Neo-Church’s Christmas Masquerade: Naturalism Disguised as Nativity
The “Catholic News Agency” portal (December 24, 2025) reports on the usurper Leo XIV’s pseudo-liturgical spectacle in St. Peter’s Basilica, where he reduced the Nativity of the Divine Logos to a humanitarian fable. The article highlights his blasphemous statement that “there is no room for God if there is no room for the human person,” twisting Benedict XVI’s earlier heterodox formulation. The anti-pope performed theatrical gestures—”blessing” crowds in the rain and orchestrating a multicultural flower offering to a statue—while omitting the essential truth of Christ’s Kingship and the necessity of conversion. This Nativity parody exemplifies the conciliar sect’s complete inversion of Catholic eschatology into horizontal humanism.
Naturalism Replaces Supernatural Order
The anti-pope’s declaration that “God becomes like us, revealing the infinite dignity of every person” constitutes heresy against the unicitas mediationis Christi (the unique mediation of Christ). Pius XI’s Quas Primas (1925) explicitly taught that Christ came “not only to reign in the hearts of individuals, but to establish His Kingdom visibly in the world through the one true Church.” By equating the Incarnation with generic “human dignity,” Leo XIV follows the condemned modernist error that “revelation was merely man’s self-awareness of his relationship to God” (Holy Office, Lamentabili Sane, 20). His staged multiculturalism—children in ethnic costumes venerating a statue—implements the Masonic plan condemned in Pius IX’s Syllabus of Errors (77): “that the Catholic religion should no longer be held as the only religion of the State.”
Subversion of Christmas Theology
When the usurper claims “the Lord chose to reveal himself as a man to man, his true image,” he corrupts Chalcedonian Christology into Teilhardian evolutionism. The Council of Nicaea (325 AD), whose 1600th anniversary Pius XI celebrated in Quas Primas, anathematized anyone denying that Christ is “consubstantial with the Father.” Leo XIV’s reduction of the Nativity to “a love story that draws us in” mocks the munus triplex (threefold office) of Christ as Priest, Prophet, and King. His theatre—removing a veil from a statue while omitting the Holy Sacrifice’s essence—echoes the 1907 condemnation: “The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Lamentabili Sane, 41).
Silence as Apostasy
Nowhere does the anti-pope mention:
“The state must leave the same freedom to the members of Orders and Congregations… to save from perdition those who unfortunately have inscribed themselves in such sects.” (Pius IX, Syllabus of Errors, 53)
His staged “compassion” for crowds excluded from the basilica masks the conciliar sect’s systematic destruction of Eucharistic faith. While Pius XII warned that “the sin of the century is the loss of the sense of sin,” Leo XIV offers saccharine platitudes about “a gentle light that illumines with salvation all the children of this world“—denying the necessity of baptism (Extra Ecclesiam Nulla Salus). The article’s omission of any reference to the Adventus Domini (Second Coming) exposes the neo-church’s abandonment of eschatological urgency for universalist sentimentality.
Ritual as Revolutionary Tool
The pseudo-liturgical theater—ethnic costumes, statue veneration, and the anti-pope’s square appearance—fulfills the Masonic strategy documented in the “False Fatima Apparitions” file:
“Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.”
By having “10 children dressed in traditional clothing from different parts of the world” offer flowers to a statue, Leo XIV implements the “religious relativism” warned against in the same document. This pantheistic ritual finds its theological foundation in the apostate’s own words: “Will this love be enough to change our history?“—reducing redemption to sentimental humanism rather than Christ’s Sacrifice on Calvary.
Source:
Pope Leo XIV on Christmas night: Make room for others (catholicnewsagency.com)
Date: 24.12.2025