Barrett’s Constitutional Idolatry Masks Neo-Church Apostasy
Catholic News Agency (December 26, 2025) reports on U.S. Supreme Court Justice Amy Coney Barrett’s interview with “Bishop” Robert Barron, highlighting her claims that Catholic faith “grounds” her while simultaneously asserting complete separation between religious belief and judicial decision-making. The article presents Barrett’s veneration of post-1958 “saints,” her naturalistic interpretation of constitutional law, and her celebration of Roe v. Wade’s overturning based on procedural grounds rather than moral truth. This performance epitomizes the conciliar sect’s distortion of Catholic principles into tools for maintaining the modernist social order.
Naturalism Disguised as Piety
Barrett’s admission that her faith “emphatically does not” inform judicial decisions constitutes formal cooperation with the errors of Americanism condemned by Leo XIII’s Testem Benevolentiae (1899). Pius XI’s encyclical Quas Primas explicitly rejects this bifurcation: “Rulers and princes are bound to give public honor and obedience to Christ… it is He that gives to princes and magistrates precepts concerning both private and public life” (n. 32). The article’s celebration of Barrett’s ability to compartmentalize faith echoes the Masonic demand for religion’s confinement to private sentiment – a direct violation of Christ’s social kingship.
Sacrilegious Use of Saints’ Memory
Barrett’s invocation of Thérèse of Lisieux – a “saint” canonized by the antipope Pius XI in 1925 – reveals the article’s embedded apostasy. The Little Flower’s true message of total submission to ecclesiastical authority stands diametrically opposed to Barrett’s constitutional positivism. More gravely, the “Magnificat” reflections Barrett claims to read are published by an organization formally cooperating with the conciliar sect’s liturgical abuses. As Pius X decreed in Lamentabili Sane: “The Church listening cooperates in such a way with the Church teaching… that the Church teaching should only approve the common opinions of the Church listening” (Proposition 6) – precisely the democratizing impulse enabling such sacrilegious practices.
Roe’s Rejection Without Moral Foundation
The article applauds Barrett’s procedural critique of Roe v. Wade while conspicuously avoiding any mention of abortion as intrinsic evil. This omission confirms the conciliar sect’s complicity in child murder. Pius XII’s Address to Midwives (1951) leaves no ambiguity: “Every human being, even the child in the womb, has the right to life directly from God… not from the law or society.” Barrett’s reduction of abortion jurisprudence to constitutional interpretation – rather than defense of natural law – constitutes implicit endorsement of the conciliar sect’s silence on 63 million murdered children since 1973.
Constitutional Absolutism vs. Divine Law
Barrett’s assertion that “Americans have agreed to” constitutional rights reflects Rousseau’s heretical social contract theory condemned in Pius IX’s Syllabus of Errors: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits” (Proposition 39). Her praise for First Amendment jurisprudence – including rejection of established religion – directly contradicts Pius IX’s condemnation of the proposition that “the Church ought to be separated from the State, and the State from the Church” (Proposition 55). The article’s failure to challenge this apostasy reveals its authors’ adherence to the same religious indifferentism.
False Discernment for Catholic Youth
Barrett’s advice to young Catholics – to keep faith as private grounding while engaging public life as religiously neutral actors – perpetuates the conciliar sect’s destruction of Catholic integralism. Contrast this with Pius XI’s teaching: “When once men recognize, both in private and in public life, that Christ is King, society will receive the most abundant blessings” (Quas Primas n. 19). The article’s promotion of such heretical counsel confirms its role in forming generations of Catholics to accept the Antichurch’s surrender to secular power.
Source:
In interview with Bishop Barron, Justice Barrett opens up about her faith (catholicnewsagency.com)
Date: 26.12.2025