Synodal Jubilee Closes Doors While Denying Christ’s Social Kingship
VaticanNews portal reports on December 27, 2025 the closure of the Holy Door at St. John Lateran Basilica, presided over by “Cardinal” Baldassare Reina. The ceremony featured pagan gestures like touching the door threshold and emphasized themes of “closeness,” “mercy,” and making Rome a “laboratory of synodality,” while omitting any reference to the propitiatory sacrifice, repentance, or the social reign of Christ the King. This neo-modernist spectacle completes the apostate Jubilee’s betrayal of Catholic eschatology.
Naturalistic Rituals Replace Sacramental Economy
The theatrical door-closing ritual exemplifies the conciliar sect’s displacement of true sacramental theology. While kneeling before masonry and encouraging faithful to “place their hands upon it in a gesture of prayer”, Reina substitutes idolatrous physicality for the ex opere operato (by the work performed) grace of valid sacraments. Pius XI condemned such exteriorized religiosity in Quas Primas, stating Christ’s kingship requires interior submission of intellect and will, not tactile superstitions. The ceremony’s climax – a closed door – symbolizes the neo-church’s rejection of Christ’s promise “I am the door: by me if any man enter in, he shall be saved” (John 10:9).
Humanitarian Heresy Masquerading as Mercy
Reina’s homily reduces Christianity to social activism, lamenting “absence of solidarity” and “economic miseries” while remaining silent on the absence of sanctifying grace in souls dead through mortal sin. His demand to “recognize everyone as brothers and sisters, including those we consider enemies” directly opposes Christ’s distinction between children of God and “children of the devil” (1 John 3:10). The “cardinal’s” vision of being “judged by Love” rather than divine law constitutes the modernist heresy condemned in Pascendi Dominici Gregis: “In the Vatican II sect, Dogma is liquefied into sentimentalism, justice dissolved in permissiveness” (St. Pius X).
Political Apostasy in Service to Masonic State
The presence of Mayor Roberto Gualtieri and Prefect Lamberto Giannini at the altar rails exposes the conciliar sect’s surrender to secular powers. Reina’s praise for authorities who “worked to keep everyone safe” during the Jubilee acknowledges their enforcement of the anti-Christian global order. This violates Pius IX’s Syllabus of Errors which condemns the proposition that “the Church ought to be separated from the State, and the State from the Church” (Error 55). The true Church teaches civil leaders must “publicly honor and obey Christ the King” (Pius XI, Quas Primas), not be welcomed as collaborators in sacrilegious liturgies.
Synodality as Anti-Ecclesial Revolution
Reina’s invocation of Bergoglio’s call to make Rome a “laboratory of synodality” reveals the Jubilee’s true purpose: advancing the deconstruction of hierarchical authority. The “synodal church” constitutes formal heresy against Pastor Aeternus’ definition of papal primacy and the monarchical constitution Christ instituted. Lamentabili Sane explicitly condemned the notion that “the organization of the Church is not immutable” (Error 53) – a heresy now enshrined as conciliar dogma.
Counterfeit History Serving Neo-Modernist Agenda
The article’s reference to Pope Martin V inaugurating Holy Door rituals in 1423 constitutes historical revisionism. Medieval jubilees emphasized penance, indulgences for the remission of temporal punishment, and the Four Last Things – concepts entirely absent in this neo-pagan spectacle. The 2000 Jubilee door featuring Wojtyła’s coat of arms alongside a modernist Marian depiction confirms the ritual’s evolution into personality cult worship. True Catholics recognize such innovations as prohibited by the oath against modernism: “I entirely reject the heretical misdeed of implying that dogmas evolve”.
Eschatological Subversion Through False Eirenicism
Reina’s closing peroration – “the Risen One passes through [the closed door] and never tires of knocking” – inverts Catholic eschatology. Scripture teaches Christ returns as judge “with the armies of heaven” (Revelation 19:14), not as a passive beggar at humanity’s door. This universalist heresy, denying that “he that believeth not shall be condemned” (Mark 16:16), completes the Jubilee’s apostasy. The true Church awaits the Parousia where Christ will “strike the nations with the sword of His mouth” (Revelation 19:15), not this endless “mercy” farce enabling sin.
Source:
Closeness is the legacy of the Jubilee, says Cardinal at closing of St. John Lateran Holy Door (vaticannews.va)
Date: 27.12.2025