ACI Prensa/Catholic News Agency’s December 29, 2025 article profiles six figures emblematic of the conciliar sect’s accelerating apostasy. The piece celebrates antipopes Bergoglio (“Francis”) and Prevost (“Leo XIV”), alongside modernist prelates Pizzaballa and Seitz, while promoting the syncretic testimonies of actor Michael Iskander and tenor Andrea Bocelli. This gallery of heresy warrants systematic demolition through the lens of perennial Catholic doctrine.
Bergoglio’s Death: Final Act of a Destroyer Pontificate
The article mourns the death of the antipope Bergoglio, whose reign constituted a synthesis of all heresies (Pius X, Pascendi Dominici Gregis). His alleged “legacy of mercy” directly contradicted the Church’s teaching that “outside the Church there is no salvation” (Council of Florence). The urbi et orbi blessing he imparted holds no validity, as St. Robert Bellarmine teaches: “A manifest heretic cannot be Pope” (De Romano Pontifice). Bergoglio’s entire “pontificate” embodied the condemned proposition that “the Church should adapt her doctrines to modern culture” (Pius IX, Syllabus of Errors §13).
Prevost’s Usurpation: Ecumenism as Spiritual Suicide
The so-called “Pope Leo XIV” compounds heresy through his “strong emphasis on ecclesial communion” with non-Catholics. This violates Pope Pius XI’s command: “Union can only be desired in the return of the dissidents to the one true Church” (Mortalium Animos). His canonizations of “Carlo Acutis” and “Pier Giorgio Frassati” are null, as John XXIII’s 1962 alteration of canonization procedures severed continuity with apostolic tradition. The “Jubilee of Hope” constitutes sacrilege, for as Pius XI declared: “The peace of Christ can only be achieved in the Kingdom of Christ” (Quas Primas).
Pizzaballa’s False Peace: Betrayal of the Crucified King
Cardinal Pizzaballa’s pacifist rhetoric in the Holy Land ignores the Church’s militant nature. His calls for “reconciliation” between truth and error fulfill Pius X’s warning about Modernists who “favor peace at any cost” (Pascendi §3). The Latin Patriarchate’s collaboration with Orthodox schismatics embodies the condemned error that “the Church is not a perfect society entirely free” (Syllabus §19). His fundraising in America reduces the Church to NGO status, contra Pope Leo XIII: “The Church cannot be reduced to a human institution for social work” (Immortale Dei).
Seitz’s Humanitarian Heresy: Naturalism Over Salvation
“Bishop” Seitz’s immigration activism exemplifies the conciliar sect’s substitution of Marxist class struggle for spiritual warfare. His “Dignity Act” advocacy embraces the condemned proposition that “human reason without reference to God is the sole arbiter of truth” (Syllabus §3). Presenting migrant letters to the antipope institutionalizes the error that “the Roman Pontiff can reconcile himself with modern civilization” (Syllabus §80). The Pax Christi award he received confirms this organization’s long-standing communist sympathies condemned by Pius XI (Divini Redemptoris).
Conversion or Confusion? Iskander’s Dubious Journey
Michael Iskander’s “conversion” from Coptic Orthodoxy to conciliar Catholicism constitutes lateral heresy. The article’s celebration ignores Pope Eugene IV’s decree: “The Holy Roman Church believes that no one remaining outside the Catholic Church can be saved” (Cantate Domino). His mystical experience at St. Patrick’s Cathedral reflects the subjectivism condemned by Pius X: “Modernists place the foundation of religious philosophy in doctrine called vital immanence” (Pascendi §6). True conversion requires abjuring Eastern Orthodox errors, not emotional experiences.
Bocelli’s Syncretic Stage: When Art Serves Apostasy
Andrea Bocelli’s performance at the “Laudato Si’ Village” inauguration ties him to the conciliar sect’s pantheistic environmentalism. The “Borgo Laudato Si'” project embodies the condemned error that “God is identical with the nature of things” (Syllabus §1). His description of the antipope as “a beacon” confirms Pius X’s warning about artists who “prostitute their art to the service of heresy” (Pascendi §45). The “World Meeting on Human Fraternity” promotes the blasphemous notion that “all religions equally please God” (Syllabus §16).
Conclusion: Six Faces of One Apostasy
These six figures collectively manifest the conciliar sect’s complete rupture from Catholic tradition. Their common thread is the rejection of Christ’s social kingship enshrined in Pius XI’s Quas Primas: “When once men recognize the Church’s right and authority to govern, a marvelous change will take place”. Until the usurpers vacate Peter’s throne and the faithful return to the true Mass and pre-1958 doctrine, such “Catholic news” remains but a chronicle of the Great Apostasy.
Source:
6 Catholic public figures who made major headlines in 2025 (catholicnewsagency.com)
Date: 29.12.2025