Conciliar Sect’s Jubilee Masquerade in Guinea Exposes Apostasy
Vatican News portal reports on the conclusion of the post-conciliar “Jubilee Year 2025” in Guinea, celebrated prematurely on 27 December 2025 due to secular electoral concerns. The event, presided over by “Archbishop” Vincent Coulibaly, featured a pilgrimage to the Boffa Marian Sanctuary and homage at the tomb of Raymond-Marie Tchidimbo, the first indigenous “Archbishop” of Conakry. The ceremony invoked “peace and respect for law and order” while announcing plans for the 150th anniversary of evangelization in February 2026.
Naturalization of Supernatural Hope
The article’s repeated emphasis on the theme “Spes non confundit” (Hope does not disappoint, Romans 5:5) constitutes a theft and perversion of Scripture to serve naturalistic ends. Nowhere does the text clarify that authentic Christian hope derives solely from “the grace of our Lord Jesus Christ” (2 Thess 2:16) and the merits of His Sacrifice. Instead, the conciliar sect reduces hope to a psychological disposition toward earthly stability, evidenced by Coulibaly’s call for “law and order” – a phrase borrowed from secular governance manuals.
Pius XI’s encyclical Quas Primas (1925) explicitly condemned such reductionism: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” By omitting Christ’s Social Kingship, the Guinean “Jubilee” promotes the very secularism Pius XI identified as the root of societal collapse.
Syncretic Liturgy as Tool of Apostasy
The pilgrimage to the “Boffa Marian Sanctuary” exemplifies the neo-church’s syncretism. True Catholic Marian devotion requires repentance and reparation (Fatima’s authentic message, suppressed by modernists), not ecumenical pageantry. The article’s silence about the Eucharistic Sacrifice during this “Jubilee Mass” proves the event’s invalid nature. As the Council of Trent decreed (Session XXII, Canon 1): “If anyone says that in the Mass a true and proper sacrifice is not offered to God, let him be anathema.”
Moreover, venerating Tchidimbo – a conciliar prelate imprisoned under Sékou Touré’s regime but never martyred for the Faith – illustrates the sect’s fraudulent sanctity. True saints like Charles Lwanga were canonized for rejecting pagan rulers, not collaborating with them.
Demonic Substitution of Evangelization
The planned “150th anniversary of evangelization” is a theological obscenity. Authentic evangelization requires the uncompromised transmission of Catholic Truth, as Pius X affirmed in Pascendi Dominici Gregis (1907): “The Church is essentially an unequal society… comprising the ranks of pastors and flocks.” By contrast, the article reduces evangelization to a historical commemoration, stripped of its imperative to “make disciples of all nations” (Mt 28:19).
Coulibaly’s appeal to “civic responsibility” constitutes apostasy from the Church’s divine mandate. As Pius IX’s Syllabus of Errors (1864) condemned: “The State must leave the same freedom to the members of Orders and Congregations” (Error 55). The conciliar sect’s alignment with secular electoral cycles confirms its enslavement to temporal powers.
Omission as Confession of Heresy
The article’s deliberate omissions scream doctrinal bankruptcy:
1. No mention of the Four Last Things (Death, Judgment, Heaven, Hell) – the foundation of Catholic eschatology replaced by worldly “hope”
2. No call to convert Guinea’s 10% Catholic minority from conciliar errors to the true Faith
3. No distinction between valid sacraments and neo-church rituals
These silences confirm the event’s orientation toward the “cult of man” denounced in St. Pius X’s Lamentabili Sane (1907). When “bishops” cease to warn souls about eternal damnation, they become accomplices in their flock’s perdition.
Theological and Liturgical Atrocities
The Holy Door ritual – a bastardized version of the ancient Roman practice – symbolizes the neo-church’s inversion of grace. True Jubilees require sanctifying grace obtained through valid sacraments, not photo-ops at modernist shrines. The article’s boast that “the Jubilee message reached every diocese” parallels Marx’s propaganda techniques, substituting quantity for sanctity.
As the 1917 Code of Canon Law mandates (Canon 1257), only the Pope can declare Jubilees. Since the conciliar sect lacks legitimate authority, its “Jubilee” constitutes sacrilege.
Conclusion: Eclipse of the Faith
Guinea’s spectacle epitomizes the conciliar revolution’s final phase: replacing Catholicism with a humanitarian NGO. The “Jubilee” committee’s focus on “reaching every diocese” while ignoring every soul fulfills Pius X’s warning about modernists who “make conscience simply sentiment” (Pascendi, 24). Until Guineans reject these false shepherds and seek valid sacraments, their “hope” remains a Satanic delusion.
Source:
Guinea closes 2025 Jubilee Year with an appeal to citizens – embrace civic responsibility (vaticannews.va)
Date: 30.12.2025