Neo-Modernist Jubilee Masquerades as Hope Amid Apostasy


“Year of Hope” or Apostolic Betrayal? Conciliar Sect’s 2025 Jubilee Exposed

Catholic News Agency’s December 31, 2025, article frames eight events as evidence of hope during the “Jubilee Year of Hope.” This narrative, however, is a masterclass in the conciliar sect’s strategy to normalize doctrinal corruption through emotional manipulation and naturalistic spectacle. The article’s celebration of ecumenism, pseudo-miracles, and “St.” John Paul II’s heresies constitutes a direct assault on the immutable Catholic Faith.


1. Tabernacle Survival: Sacrilegious Superstition Over True Piety

The report that a tabernacle survived Los Angeles wildfires while Corpus Christi Church burned is presented as a “powerful sign of Christ’s presence.” Yet the article omits whether the Blessed Sacrament inside was consecrated according to the traditional rite (Council of Trent, Session XIII, Canon 6). Modernist churches routinely use invalid matter (e.g., gluten-free hosts) or illicit forms, rendering their tabernacles empty vessels of deception. Pius XII condemned such theatrical religiosity: “They prefer a religion more accommodating to the spirit of the age” (Mediator Dei, §62). The true miracle would be the conciliar sect repudiating its sacrilegious liturgies.

2. Martyr of Myanmar: Co-Opting Fidelity to Mask Apostasy

Fr. Donald Martin Ye Naing Win’s martyrdom—reportedly refusing to kneel before armed men—is weaponized to imply the conciliar sect retains spiritual authority. However, true martyrdom requires witness against all false religions (St. Augustine, City of God, X.6). The article avoids asking: Did this priest kneel during Bergoglio’s Pachamama rituals? Did he denounce Vatican II’s false ecumenism? Silence on these questions exposes the hypocrisy: They praise martyrs only when useful for propaganda, while betraying their principles daily.

3. Priest Brothers’ Caregiving: Distorting Priesthood into Social Work

The Brazilian priests caring for their Alzheimer’s-stricken mother are framed as a “living catechesis.” Yet the unum necessarium (Luke 10:42) for priests is offering the true Sacrifice, not domestic duties. Pius XI warned: “The priest is not meant to be a social worker” (Ad Catholici Sacerdotii, §43). By glorifying this inversion, the conciliar sect advances its heresy that the priesthood exists primarily for temporal service—a lie condemned by Pius XII: “The first duty of the priest is not social activism but the sanctification of souls” (Menti Nostrae, §50).

4. Sacred Heart Devotion: Sentimentalism Replaces Doctrine

The Mayoral family’s car crash survival is attributed to Sacred Heart devotion, yet their “enthronement” practices derive from the suspect revelations to Margaret Mary Alacoque—never universally mandated by the pre-1958 Magisterium. True devotion lies in reparation for sins and obedience to Christ the King (Pius XI, Quas Primas, §33), not emotional testimonials. The article’s focus on physical safety ignores the family’s greater peril: participation in conciliar sect sacraments, which St. Pius X called “a road to perdition” (Pascendi, §39).

5. “Theology of the Body”: John Paul II’s Poisonous Legacy

Celebrating Carmen García and Carlos Mejía’s marriage restoration through John Paul II’s “theology of the body” is theological treason. This framework—which implies sexual pleasure is integral to holiness—was condemned by Pius XI as “the cult of the flesh, a doctrine of Satan” (Casti Connubii, §23). The article’s praise for “Proyecto Amor Conyugal” ignores how this program reduces marriage to a naturalistic self-help scheme, discarding the sacrament’s primary purpose: “The procreation and education of children” (Council of Trent, Session XXIV).

6. Antipope’s “Marriage” Talk: Heresy in Shepherd’s Clothing

The article quotes “Pope” Leo XIV calling marriage “the measure of true love”—a phrase dripping with Modernism. True Catholic doctrine declares marriage indissoluble (Matt. 19:6) and subordinated to God’s laws (Pius XI, Casti Connubii, §6). By reducing it to a “cradle of humanity’s future,” the antipope denies its supernatural end: sanctifying spouses. This is the conciliar sect’s strategy: preserve Catholic vocabulary while gutting it of divine authority, making man—not Christ—the measure.

7. Canterbury and Sistine Chapel: Apostasy as “Historic Moment”

The article trumpets two events as breakthroughs:

“For the first time in 500 years, a pope and the king of England prayed together in the Sistine Chapel”

and Catholic Mass in Canterbury Cathedral. Both are acts of religious indifferentism, condemned by Pius IX: “They are in pernicious error who think that men can be saved in any religion” (Quanto Conficiamur Moerore, §7). The Sistine Chapel prayer implicitly validates Anglicanism’s false priesthood—a heresy anathematized by Leo XIII: “Anglican orders are utterly null and void” (Apostolicae Curae, §36). Celebrating Mass at Canterbury mocks St. Thomas Becket, who died resisting royal encroachment on the Church.

8. Fraudulent Miracles and Beatifications

The alleged Lourdes miracle of Antonia Raco and Sister Clare Crockett’s beatification process are paraded as proof of God’s favor. Yet post-1958 “miracles” lack credibility, as the conciliar sect canonizes heretics (e.g., Paul VI) and validates false apparitions. Pius X decreed: “Miracles must be examined with rigorous skepticism when they promote novel doctrines” (Lamentabili, §58). Sister Clare, formed in the post-conciliar madness, represents not sanctity but the dangerous emotivism of neo-Catholicism.

Theological Bankruptcy of the “Jubilee of Hope”

Nowhere does the article mention repentance, grace, or the Social Kingship of Christ—the true foundations of hope. Instead, it peddles a counterfeit gospel where God exists to ensure physical safety and ecumenical hand-holding. Pius XI’s encyclical Quas Primas demolishes this naturalism: “Peace is only possible in the Kingdom of Christ” (§1). By contrast, the conciliar sect’s “hope” is a hollow optimism, divorced from the Cross and tailored for a world that hates Christ’s reign. True Catholics must reject this Jubilee as a satanic parody and cling to the unchanging Faith.


Source:
8 stories that made 2025 a true year of hope
  (catholicnewsagency.com)
Date: 31.12.2025

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