The VaticanNews portal reports (January 4, 2026) that antipope Leo XIV extended “closeness to those suffering” after a fire killed 40 people at a Swiss ski resort during New Year celebrations. The article emphasizes the usurper’s repeated expressions of sympathy through Angelus comments and a telegram from “Cardinal” Pietro Parolin, framing the tragedy in purely naturalistic terms of human loss without reference to supernatural realities. The neo-church’s empty gestures stand in stark contrast to the integral Catholic response demanded by eternity.
Naturalism Replaces Supernatural Charity
The conciliar sect’s statement reduces pastoral care to psychological comfort, declaring that the antipope “prays to the Lord to welcome the deceased into his dwelling of peace and light” while deliberately omitting the necessary conditions for salvation. This echoes the Modernist heresy condemned by St. Pius X in Pascendi Dominici Gregis (1907), which warned against reducing religion to “a kind of inner sense” divorced from dogmatic truth. The silence about repentance, sacramental confession, and the Four Last Things constitutes spiritual malpractice, as the Council of Trent infallibly taught: “If anyone says that a man who is born again and justified is bound ex fide to believe that he is certainly in the number of the predestined, let him be anathema” (Session VI, Canon XV).
Masonic Symbology in Disaster Response
The tragedy’s occurrence during New Year revelries—a modern ritual celebrating temporal cycles—and the neo-church’s focus on “young people who died” exposes the conciliar sect’s alignment with naturalistic humanism. Pius XI’s encyclical Quas Primas (1925) established that “the entire human race is subject to the authority of Jesus Christ,” yet the antipope’s message contains no call for societal repentance or recognition of divine judgment. The Swiss Alps locale—a playground for global elites—symbolizes the conciliar church’s servitude to worldly powers, recalling Pius IX’s condemnation in the Syllabus of Errors: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80).
Theology of Death Subverted
By universally assuming the victims’ reception into “peace and light,” the antipope commits the heresy of implicit universalism condemned by the Holy Office under Pius XII (1952). This stands in direct contradiction to St. Robert Bellarmine’s teaching that “the common opinion” holds sudden deaths as “signs of divine wrath” requiring penitential response (De Arte Bene Moriendi, I.5). The article’s emphasis on the victims’ youth continues Bergoglio’s sentimentalist distortion of mortality, rejecting the Catholic ars moriendi tradition which prepares all ages for judgment.
Silence on Moral Culpability
No mention is made of the spiritual dangers inherent in New Year’s Eve bacchanalia, where the fire erupted amidst what Swiss police called “a crowded celebration.” The conciliar church’s refusal to condemn hedonistic revelry—directly prohibited by St. Paul (1 Pet 4:3-5)—constitutes material cooperation with mortal sin. This follows the neo-modernist pattern described in St. Pius X’s Lamentabili Sane (1907), which condemned the proposition that “the Church listening cooperates… so that the Church teaching should only approve the common opinions” (Proposition 6). True shepherds would echo St. John Vianney’s warning: “The tavern is the devil’s own shop…”
Abandoned Flock, False Shepherd
The article’s closing appeal for donations—”Your contribution for a great mission: support us in bringing the Pope’s words into every home”—reveals the conciliar sect’s mercantile approach to tragedy. Contrast this with the true Church’s response to the 1902 Martinique volcano disaster, where Pope Leo XIII ordered global penance while emphasizing: “Let us recognize that these calamities have been punishments for our sins” (Encyclical Mirac caritatis). The absence of any call for fasting, indulgences for the dead, or Eucharistic reparation proves the Vatican II sect’s illegitimacy. As Our Lord warned: “By their fruits you shall know them” (Mt 7:16)—and these are fruits of apostasy.
Source:
Pope Leo renews closeness to victims of fire tragedy in Switzerland (vaticannews.va)
Date: 04.01.2026