Vatican’s Sacramental Farce Exposes Conciliar Apostasy

Vatican News portal (January 11, 2026) reports on “Pope” Leo XIV baptizing 20 children of Vatican employees in the Sistine Chapel, continuing a tradition initiated by the apostate Wojtyła (“John Paul II”) in 1981. The article describes the event as imparting “the meaning of life” through baptism, with the usurper proclaiming that “with God, life finds salvation” and emphasizing faith as “more essential” than material needs. This sacrilegious spectacle demonstrates the conciliar sect’s complete abandonment of sacramental theology.


Profanation of the Sacramental Order

The assertion that these baptisms confer “the meaning with which to live” life exposes the neo-church’s naturalistic reduction of grace to subjective experience. True Catholic doctrine defines baptism not as a mere existential orientation but as necessitate medii (necessary means) for salvation through removal of original sin (Council of Trent, Session V). Pius XII’s Mystici Corporis (1943) unequivocally teaches that baptism “incorporates us into the Church” – an impossibility when administered by ministers in open apostasy from that same Church.

The ceremony’s validity remains null due to three irreparable defects:

  1. Illegitimate minister: Canon 188.4 of the 1917 Code automatically deprives manifest heretics like Leo XIV of all jurisdiction, rendering his sacramental actions sacrilegious simulations.
  2. Defective intention: The conciliar sect’s Novus Ordo rite expresses intention contrary to the Church’s defined purpose of baptism as “regeneration unto remission of sins” (Council of Florence, Exultate Deo).
  3. Material heresy in form: The 1969 baptismal formula’s equivocal language (“I baptize you in the name of the Father, and of the Son, and of the Holy Spirit“) permits modernist interpretations denying Trinitarian Personhood.

John the Baptist Weaponized Against Catholicism

The article’s quotation of Matthew 3:14 (“I need to be baptized by You, and You come to me?“) constitutes blasphemous irony. The Baptist’s awe before Christ’s divine purity contrasts violently with conciliar clergy’s embrace of “the Holy One among sinners, who desires to dwell among us without keeping distance” – a gnostic distortion denying Christ’s immutable holiness. Pius IX’s Syllabus (1864) condemns as heresy the notion that “Christ is one and the same thing with the world” (Proposition 1), yet this sacrilegious baptism presents a Christ who “assum[es] fully all that is human” while omitting His divine mission to “destroy the works of the devil” (1 John 3:8).

Omission of Supernatural Reality as Apostate Creed

Nowhere does the Vatican News account mention original sin’s mortal wound requiring baptismal regeneration – a silence condemning the entire spectacle. Pope St. Pius X’s Catechism (1905) teaches that unbaptized infants “cannot enter Heaven,” yet the conciliar rite presents baptism as a benign “new sign of forgiveness and communion.” This reflects Modernism’s eradication of supernatural order, condemned in St. Pius X’s Lamentabili (1907) as the error that “faith is based merely on a sum of probabilities” (Proposition 25).

The white garment and lighted candle rituals become diabolical parodies when administered by apostates. As St. Cyprian warns in De Lapsis: “Can the spiritual efficacy be unharmed where the faith has been violated?” True sacraments require ministers in communion with the Apostolic See – impossible since the 1958 usurpation began with Roncalli (“John XXIII”).

Sistine Chapel Desecration Completes Masonic Subversion

Michelangelo’s Last Judgment frescoes loom as silent accusers over this sacrilege, depicting the fate awaiting those who “call evil good and good evil” (Isaiah 5:20). The choice of venue continues Wojtyła’s 1981 profanation, fulfilling Masonic operative goals documented in the “False Fatima Apparitions” file: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.

Pius XI’s Quas Primas (1925) declared Christ’s Kingship as the only remedy for societies “heavily oppressed” by evil. Instead, the conciliar sect offers baptized children not the armor of Christ but psychological “meaning” – a term absent from Trent’s baptismal theology but central to Viktor Frankl’s existentialism. When “Pope” Leo XIV claims “the Lord will always accompany your steps,” he denies the ex opere operato grace that true baptism confers irrespective of future apostasy.

This ceremony constitutes spiritual child abuse, binding souls to a sect that mocks the very sacrament it counterfeits. As St. Robert Bellarmine warns in De Romano Pontifice: “A manifest heretic cannot be Pope” – making all subsequent acts juridically null. Until Catholics recognize the See’s vacancy and seek valid sacraments from true priests, such sacrileges will proliferate as the abomination of desolation foretold (Daniel 12:11).


Source:
Pope baptizes 20 children: Now they have the meaning of life
  (vaticannews.va)
Date: 11.01.2026

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