Naturalistic Justice Replaces Divine Law in Neo-Church Tribunal
The Catholic News Agency portal reports on procedural developments in the Vatican’s London property trial, noting that the Court of Cassation accepted prosecutor Alessandro Diddi’s recusal while allowing the appeal process to proceed for convicted figures including “Cardinal” Angelo Becciu. This theatrical legal spectacle continues under “antipope” Leo XIV, who claims to permit Vatican justice to unfold without papal intervention—a claim starkly contradicted by the conciliar sect’s decades-long pattern of centralized financial corruption.
The article details how the Court of Cassation rejected procedural challenges while upholding the appeal court’s finding that the promoter’s office filed its appeal improperly. This bureaucratic squabbling over technicalities exposes the complete subordination of the post-conciliar apparatus to worldly legal paradigms. As Pius XI condemned in Quas Primas: “When God and Jesus Christ…were removed from laws and states…the foundations of that authority were destroyed” (n. 32). The very existence of this trial demonstrates the conciliar sect’s total abandonment of the Church’s supernatural mission, reducing ecclesial governance to mere financial regulation.
Modernist Ecclesiology Replaces Hierarchy with Corporate Structure
The trial’s premise—that Church officials might be criminally liable for financial decisions—rests on the conciliar heresy that the Church is merely a human organization subject to temporal jurisdiction. This contradicts the immutable teaching of Leo XIII: “The Church is a society…far superior to every other society of whatever kind” (Immortale Dei, 3). Traditional canon law recognized no secular authority over clergy in temporal matters, as the Church’s goods exist solely for supernatural ends. By subjecting “cardinals” to civil-style prosecution, the conciliar sect completes its metamorphosis into a NGO—precisely as Pius X warned in Pascendi Dominici Gregis regarding Modernists who “make the laity a factor of progress in the Church” (n. 25).
Procedural Theater Masks Doctrinal Apostasy
The article obsesses over legal technicalities—Diddi’s recusal, appeal deadlines, jurisdictional disputes—while ignoring the theological gravity of clergy being convicted of financial crimes. This reflects the conciliar sect’s rejection of the Church’s divine constitution. As the 1917 Code of Canon Law states: “Bishops are judges in matters spiritual…they have no competency in temporal matters except in what is provided by particular law” (Canon 1572). The spectacle of “cardinals” Farrell, Zuppi, and Gambetti presiding over financial trials constitutes sacrilege, reducing the sacred hierarchy to corporate auditors.
The convicted Becciu’s five-year sentence for embezzlement contrasts starkly with the eternal penalties awaiting unrepentant sinners. Nowhere does the article mention the defendants’ sacramental status, need for penance, or danger to their immortal souls—a silence revealing the neo-church’s abandonment of its salvific mission. The true Church would have dealt with such scandals through canonical penalties aimed at spiritual correction, not civil imprisonment. Pius XII’s Mystici Corporis explicitly prohibited subjecting clergy to civil tribunals (n. 83), yet the conciliar sect eagerly embraces this secularization.
Fraudulent “Reforms” Continue Vatican II’s Revolution
The claim that “Pope Leo XIV” allows justice to proceed without papal intervention constitutes doublespeak worthy of Orwell. Bergoglio’s regime initiated this trial through arbitrary exercises of absolute power, including:
- Removing normal judicial protections via motu proprio reforms (2013-2021)
- Subjecting cardinals to civil prosecution—unprecedented in Church history
- Creating parallel financial oversight bodies answerable solely to himself
The current pretense of judicial independence merely continues the conciliar tactic of manufacturing crises to justify centralized power grabs—precisely the “abomination of desolation” foretold in Daniel 12:11.
Conclusion: Financial Corruption as Inevitable Fruit of Modernism
This trial’s existence confirms the conciliar sect’s complete rupture with Catholic ecclesiology. As the Syllabus of Errors condemns: “The Church has not the power of using force, nor has she any temporal power, direct or indirect” (Pius IX, n. 24). The true Church administers her goods through canon law, under the supreme jurisdiction of the Roman Pontiff—not civil courts. That millions were stolen through the London property deal simply manifests the spiritual bankruptcy of a counterfeit church more concerned with financial audits than sanctifying souls. Until Christ’s social kingship is restored (Pius XI, Quas Primas), such scandals will multiply as the conciliar sect completes its transformation into the “synagogue of Satan” (Apocalypse 2:9).
Source:
Vatican prosecutor steps aside as London property trial appeal moves forward (catholicnewsagency.com)
Date: 14.01.2026