Conciliar Sect’s Funeral Rite Exposes Apostate Nature of Vatican Structures
Vatican News portal (January 17, 2026) reports on funeral rites for Angelo Gugel, described as having served three usurpers of the Apostolic See (John Paul I, John Paul II, and Benedict XVI). The ceremony featured Cardinal Pietro Parolin celebrating a pseudo-liturgical service, with Bergoglio’s telegram praising Gugel’s “exemplary Christian witness” despite his decades of service to conciliar revolutionaries. The event exemplifies the neo-church’s complete rupture with Catholic eschatology and ecclesiology.
Sacrilegious Equivocation in Funeral Rites
The conciliar sect’s funeral observance constitutes a grave violation of Catholic tradition. Requiem aeternam dona eis, Domine (Eternal rest grant unto them, O Lord) has been replaced by celebration of human achievement, with Parolin claiming the ceremony “does not mean celebrating an end” but rather “renew[ing] our belief.” This directly contradicts the Rituale Romanum‘s emphasis on praying for the soul’s deliverance from Purgatory. The absence of black vestments and deliberate omission of the Dies Irae sequence reveal the modernist denial of:
the four last things: death, judgment, heaven, and hell
(Catechism of the Council of Trent). By transforming funeral rites into canonizations (“exemplary Christian witness”), the conciliar sect implements the condemned proposition that “the Church is incapable of effectively defending evangelical ethics” (Lamentabili Sane, 63).
Canonization of Service to Apostates
The article’s veneration of Gugel’s service to three conciliar figures exposes the neo-church’s anti-hierarchy. John Paul II – a manifest heretic who kissed the Koran and presided over the Assisi abominations – receives posthumous praise from Cardinal Dziwisz as “Saint John Paul II.” This confirms Pius X’s warning about modernist methods:
“They foster the introduction of a new philosophy which…will corrode and disintegrate the whole religious system” (Pascendi Dominici Gregis 39)
The blasphemous suggestion that a Vatican II antipope could “welcome [Gugel] into heaven” constitutes:
- A denial of particular judgment (Hebrews 9:27)
- Implicit canonization without process
- Acceptance of the condemned thesis that “Revelation was merely man’s self-awareness” (Lamentabili Sane, 20)
Naturalization of the Supernatural Order
The entire ceremony operates within a naturalistic framework diametrically opposed to Pius XI’s teaching that:
“The Kingdom of our Savior…is opposed only to the kingdom of Satan and the powers of darkness” (Quas Primas 19)
Cardinal Parolin’s focus on Gugel’s “gentle, discreet, and just” human qualities while omitting:
- State of grace
- Frequent reception of valid sacraments
- Reparation for conciliar errors
demonstrates the conciliar sect’s complete acceptance of proposition 58 from Pius IX’s Syllabus: “The rectitude and excellence of morality ought to be placed in the accumulation…of riches…and the gratification of pleasure.”
Ecclesiological Subversion
The presence of multiple “cardinals” validates the conciliar pseudo-hierarchy’s claim to authority. Yet St. Robert Bellarmine’s doctrine remains unchanging:
“A manifest heretic cannot be Pope…nor a member of the Church” (De Romano Pontifice)
By celebrating Gugel’s service to Vatican II antipopes, the conciliar sect confirms its adherence to the condemned proposition that “National churches, withdrawn from the authority of the Roman pontiff…can be established” (Syllabus of Errors 37). The geographical transfer of Gugel’s body from Rome to Miane symbolizes the neo-church’s displacement of the Eternal City as the Church’s center.
Conclusion: Apostasy Institutionalized
This funeral spectacle proves the conciliar sect has fully realized Pius X’s warning about modernists:
“They are to be sought not only among the Church’s open enemies…but in her very bosom” (Pascendi Dominici Gregis 2)
The absence of:
- Mention of Gugel’s adherence to pre-conciliar doctrine
- Warning about receiving sacraments from invalid ministers
- Reference to Christ’s Kingship over nations
demonstrates the complete triumph of the modernist program outlined in Lamentabili Sane. Only by returning to the integral Catholic faith as defined by Pius XII can this abomination be overcome.
Source:
Pope: Angelo Gugel was a faithful, diligent man in service of three Popes (vaticannews.va)
Date: 17.01.2026