Trump’s Second Term Exposes Conciliar Sect’s Moral Bankruptcy
Catholic News Agency, a mouthpiece of the conciliar sect, reports mixed reactions among Catholics to President Donald Trump’s first year in his second term. The article highlights policies praised by some—such as restrictions on transgenderism—and criticized by others, including immigration enforcement and cuts to NGO funding. It cites figures from the U.S. Conference of “Catholic” “Bishops” (USCCB) and modernist institutions like The Catholic University of America, while ambiguously referencing antipope Leo XIV. The narrative frames Catholic concerns through naturalistic humanitarianism, omitting the supernatural duty to uphold Christ’s Social Kingship.
Conciliar Sect’s Collaboration with Secular Powers
The article lauds Trump’s creation of a “White House Faith Office” and his proclamation honoring the Immaculate Conception. Yet these gestures are empty without submission to Regnum Christi (the Kingship of Christ). As Pius XI declared in Quas Primas (1925), nations must “render public testimony to the reign of Christ by honoring Him in their public institutions” or face divine judgment. Trump’s nondenominational posturing and the conciliar sect’s applause for his gender policies reveal a shared naturalism: reducing religion to a tool for temporal agendas.
The USCCB’s condemnation of immigration enforcement ignores the Church’s teaching that states have the right—and duty—to protect borders (Pius XII, Exsul Familia). Conversely, their outrage over deportation contrasts with silence on abortion, proving their apostasy. The National Catholic Bioethics Center’s praise for transgender restrictions is equally treacherous, as it accepts the ложный framework of “gender ideology” rather than condemning it as Satanic rebellion against Creation.
Naturalism Masquerading as Social Justice
John White, a professor at the apostate “Catholic” University of America, decries funding cuts to NGOs like Catholic Charities USA, framing poverty as a technocratic problem. This echoes the condemned modernist heresy that “the Church must align with progress” (Pius IX, Syllabus of Errors, §80). True charity requires converting souls to Christ, not state-funded breadlines. The article’s focus on Medicaid and SNAP reductions exposes the conciliar sect’s materialist worldview, which Pius XI condemned as “forgetfulness of eternal salvation” (Divini Redemptoris).
Karen Sullivan of the Catholic Legal Immigration Network (CLINIC) laments “excessive force” in deportations but ignores the first duty of charity: to rebuke sin. Illegal immigrants violate just laws, yet CLINIC seeks to undermine them—a betrayal of Romans 13:1-7. The conciliar sect’s alliance with NGOs funded by a secular state mirrors the Freemasonic strategy of subverting the Church through humanitarian fronts (Leo XIII, Humanum Genus).
Death Penalty Debate Reveals Doctrinal Apostasy
The article decries Trump’s expansion of the death penalty, citing the USCCB’s rejection of capital punishment. This contradicts perennial Catholic teaching that the state has the right to execute criminals (St. Thomas Aquinas, Summa Theologica II-II, q. 64). The 2018 Catechism revision calling the death penalty “inadmissible” is modernist heresy, as it implies doctrinal evolution—condemned by St. Pius X in Lamentabili (§21). Archbishop Broglio’s opposition confirms the conciliar sect’s rupture with Tradition.
Omissions That Condemn
Nowhere does the article mention abortion, the sacrilege of fake “Communion” in Novus Ordo rituals, or the duty to restore Christendom. It reduces Catholicism to a left-right political tug-of-war, exemplifying the conciliar sect’s surrender to secularism. Trump’s “America Prays” initiative—interfaith syncretism—is praised without noting Christ’s warning: “He who is not with Me is against Me” (Matthew 12:30).
The USCCB’s silence on Trump’s nondenominationalism—which denies the unicity of the Catholic Church—proves their complicity in apostasy. As the Syllabus of Errors declares: “It is an error to believe the Roman Pontiff can reconcile himself with progress, liberalism, and modern civilization” (§80).
Symptomatic of the Conciliar Cancer
This article epitomizes the conciliar sect’s bankruptcy. It parrots humanitarian buzzwords (“human dignity,” “access to oversight”) while ignoring the lex orandi, lex credendi. The USCCB’s statements carry no authority, as their false shepherds lost jurisdiction through manifest heresy (St. Robert Bellarmine, De Romano Pontifice). Trump’s policies, whether laudable or vile, are judged by worldly standards—not the immutable Social Reign of Christ the King.
Pius XI’s words in Quas Primas resound as indictment: “When once men recognize… that Christ has been given all power in heaven and on earth, and that there is no human power not subject to Him, then at last society will be healed.” Until the conciliar sect repents, its “mixed views” are but the death rattle of a counterfeit church.
Source:
Catholics express mixed views on first year of Trump’s second term (catholicnewsagency.com)
Date: 20.01.2026