Conciliar Sect’s Nuclear Disarmament Push: Naturalism Masquerading as Morality

Conciliar Sect’s Nuclear Disarmament Push: Naturalism Masquerading as Morality

VaticanNews portal (January 22, 2026) reports that several “bishops” from the United States and Japan issued a joint statement urging renewed commitment to nuclear disarmament through the Treaty on the Prohibition of Nuclear Weapons (TPNW). The statement laments that nuclear-armed states “have never honored their long-held obligations” under the Non-Proliferation Treaty (NPT), while praising the conciliar sect’s 2017 ratification of TPNW as an “unwavering commitment to total elimination of nuclear weapons.” The report quotes “Cardinal” McElroy’s declaration in Hiroshima: “We will resist, we will organize, we will pray, we will not cease, until the world’s nuclear arsenals have been destroyed.” This humanistic peace initiative fundamentally contradicts the Church’s perennial teaching on the social kingship of Christ.


Subordination of Divine Law to Humanistic Treaty Mechanisms

The cited article reveals the conciliar sect’s theological bankruptcy through its exclusive reliance on naturalistic instruments like TPNW. Pius XI’s encyclical Quas Primas (1925) establishes that “the empire of our Redeemer embraces all men. […] Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ”. By contrast, the conciliar “bishops” replace Christ’s sovereignty with UN treaties as the ultimate framework for peace. Their statement mentions “prayer” as mere sentimental accompaniment to political activism, ignoring the Church’s true weapons: the Most Holy Sacrifice of the Mass and the Consecratio Mundi to the Sacred Heart ordered by Leo XIII.

“The nuclear weapons powers have never honored their long-held obligations”

This secular lament demonstrates the conciliar sect’s fundamental error in expecting peace from pagan governments rather than through the universal reign of Christ the King. The 1864 Syllabus of Errors condemns such naturalism in Proposition 62: “It is lawful to refuse obedience to legitimate princes, and even to rebel against them” (Pius IX). The true Church never places hope in disarmament treaties but in Regnum Christi through the conversion of nations.

Omission of Just War Doctrine and Distortion of Moral Theology

Throughout the statement, the “bishops” commit the heresy of pacifism condemned by Pius XII’s Ci riesce (1953), which reaffirmed the Church’s teaching on legitimate defense. They describe nuclear weapons as intrinsically evil rather than evaluating their use according to the principles of proportionality and discrimination. The Catechism of the Council of Trent (Part III, Ch.6) teaches: “To repel force by force is a necessity of natural right”. By contrast, the conciliar document reduces morality to sentimental appeals about Hiroshima victims, exemplifying the Modernist “evolution of dogma” condemned in Lamentabili Sane (1907) Proposition 22: “Dogmas […] are a certain interpretation of religious facts which the human mind has worked out with great effort”.

Conciliar Ecumenism Replaces Catholic Mission

The “Partnership for a World without Nuclear Weapons” exemplifies the conciliar sect’s apostasy from the Church’s true mission. The cited article boasts of “dialogue with survivors” rather than converting Japan from Shinto-Buddhist paganism. St. Francis Xavier’s 1549 mission to Japan converted 300,000 souls by proclaiming Christ as King – not through disarmament activism. The 1917 Code of Canon Law (Canon 1350) mandated missionaries to “instruct the faithful to flee all participation in non-Catholic rites”. Yet these “bishops” participate in syncretic “peace events” that implicitly endorse Japan’s state religion – a violation repeated since Paul VI’s 1981 Hiroshima visit.

Usurped Authority and Invalid Mandates

The signatories’ claim to moral authority collapses under theological scrutiny. “Cardinal” McElroy – ordained under post-1968 rites of doubtful validity – exemplifies the sect’s illegitimate hierarchy. Pius XII’s Sacramentum Ordinis (1947) established immutable matter and form for Holy Orders, which Paul VI adulterated. Canon 188.4 of the 1917 Code declares: “Any cleric who publicly defects from the Catholic faith automatically loses any office”. Since all signatories adhere to the heretical Vatican II declarations on religious liberty (Dignitatis Humanae) and collegiality (Lumen Gentium), they lack jurisdiction to teach or govern. Their disarmament posturing constitutes a Satanic distraction from their duty to convert nations to Christ the King.

The True Path to Peace: Restoring Christ’s Sovereignty

The article’s silence about the Consecration of Russia reveals its diabolical disorientation. Our Lady of Fatima (properly understood as Heaven’s warning against Modernism) required this consecration to prevent nuclear war. Instead, the conciliar sect promotes the TPNW – a Masonic initiative aligning with the “False Fatima” analysis: “The efficacy of Holy Mass is diminished in favor of spectacular acts”. Authentic peace requires implementing Pius XI’s program: “When men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas). Nuclear disarmament will follow – not precede – the Social Reign of the Sacred Heart.


Source:
US & Japanese Bishops urge renewed commitment to nuclear disarmament
  (vaticannews.va)
Date: 22.01.2026

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