Catholic News Agency reports on the 2026 March for Life featuring Sarah Hurm’s testimony about abortifacient reversal. The article frames her story as a “pro-life” victory while promoting collaboration with post-conciliar structures and omitting the doctrinal roots of the abortion crisis.
Contraception’s Deadly Harvest Misdiagnosed as Isolated “Choice”
The narrative focuses on chemical abortion reversal while maintaining criminal silence about contraception’s intrinsic evil – the very gateway to the culture of death. Pius XI’s Casti Connubii (1930) condemns contraceptive acts as “intrinsically vicious” (n. 54), yet the March’s organizers avoid confronting the contraceptive mentality that makes abortion inevitable. This omission exposes the conciliar sect’s doctrinal bankruptcy – treating symptoms while ignoring the mortal disease of sexual revolution.
The article’s reference to Hurm as a “Catholic single mother of four” normalizes illegitimacy contrary to canon 1063 of the 1917 Code requiring pastors to prevent single life “opposed to Christian discipline.” Where is the call to penance for fornication? Where the demand for societal restoration of Casti Connubii‘s vision where “the faith of Christ shall flourish everywhere”?
Naturalism Replaces Supernatural Order in “Pro-Life” Activism
Hurm’s declaration that “small sacrifices can become enormous victories” reduces salvation history to therapeutic humanism. The entire event operates on the condemned principle of Americanism – substituting natural virtue for supernatural grace. Quas Primas (1925) mandates that Christ’s kingship be recognized over all life issues, yet the March reduces His dominion to a political slogan.
The article’s description of abortion facilities as “lifeless” ignores their ontological reality as outposts of hell where Satanic hatred for God’s creative power manifests. Where is the exorcistic dimension demanded by true Catholic resistance? Where the procession of the Blessed Sacrament to overthrow these modern Molochs?
Ecumenical Collusion With Modernist Medical Establishment
The text attempts medical legitimacy by citing both ACOG and AAPLOG without noting that both organizations accept contraception – the very foundation of the abortion holocaust. This exemplifies the conciliar sect’s embrace of Gaudium et Spes’ false dichotomy between “men of goodwill” and enemies of Christ. The 1864 Syllabus of Errors condemns the notion that “the Church ought to be separated from the State, and the State from the Church” (n.55), yet the March accepts secular medicine’s authority over life issues.
When Hurm thanks men at the rally, she ignores that 99% of attendees likely practice contraception – making them collaborators in the culture of death. Pius XI’s Casti Connubii teaches that contraceptive acts “are shameful and intrinsically vicious” regardless of circumstances (n.54). The silence on this from the platform confirms the conciliar sect’s apostasy.
Omission of Final Judgment and Eternal Consequences
Nowhere does the article mention divine judgment awaiting abortionists, contraceptive users, or those enabling them. This suppression of novissimorum constitutes pastoral malpractice. The Council of Trent’s Decree on Justification (1547) warns that mortal sins like contraception and abortion lead to eternal damnation – a truth absent from the conciliar sect’s therapeutic messaging.
The call to “be living proof that life is a gift” reduces the Gospel to a self-help slogan. True Catholic witness requires proclaiming that children are not mere “gifts” but souls destined for heaven or hell – whose parents will answer to God for their formation. The article’s feel-good language masks this eschatological urgency.
Modernist Language Games Replace Dogmatic Clarity
The March’s theme “Life Is a Gift” employs the ambiguous conciliar vocabulary condemned in Pascendi Dominici Gregis (1907). St. Pius X warned that modernists use words “which can be twisted to every shade of meaning” (n.13). Contrast this with the unambiguous language of the 1917 Code’s canon 2350 §1: “Abortionists… incur excommunication latae sententiae reserved to the Ordinary.”
Hurm’s description of receiving abortion pills from a “lifeless” clinic ignores that these facilities operate under episcopal silence. Where are the interdicts? The public denunciations? The refusal of sacraments to collaborators? The conciliar sect’s shepherds have become wolves in omitting these spiritual weapons.
Chemical vs Surgical Abortion: A Satanic Distinction Without Difference
The article’s focus on abortion pill reversal creates the heretical impression that chemical abortions are somehow less evil than surgical ones. St. Jerome’s teaching remains binding: “The womb that conceived will be judged a homicide” (Epistle 22). The 1917 Code makes no distinction between abortion methods – all incur automatic excommunication (canon 2350).
By promoting APR as a “solution,” the conciliar sect perpetuates the contraceptive mentality that views pregnancy as a disease. Quas Primas demands Christ’s reign over pharmacology: “He must reign in the body and its members, which should be instruments of justice unto God” (n.33). Yet the March reduces pro-life work to medical intervention rather than societal submission to Christ the King.
False Hope in Political Activism Absent Conversion
The article’s closing note about “Leo XIV’s” message to the March confirms the conciliar sect’s apostasy. When antipopes bless events that refuse to condemn contraception, religious liberty, and false ecumenism, they confirm Pius X’s warning in Pascendi: “The Modernist church is a church without defined faith, without sacraments, without hierarchy” (n.39).
True Catholic resistance would demand America’s conversion to Catholicism as the only solution – not this naturalistic theater. As Quas Primas declares: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ” (n.32). Until the March demands America’s baptism, it remains a conciliar puppet show.
Source:
Sarah Hurm: ‘You have that power’ to help women (catholicnewsagency.com)
Date: 23.01.2026