Conciliar Sect’s Annual Consistory Ritual Exposes Apostate Agenda
Naturalistic Synodalism Replaces Divine Authority
The Catholic News Agency portal reports on the third session of the antipope …
The Catholic News Agency portal reports (January 8, 2026) that Arturo McFields, former Nicaraguan ambassador to the Organization of American States (OAS), claims “winds of hope are blowing” for Venezuela, Nicaragua, and Cuba following Nicolás Maduro’s capture by U.S. forces. The article frames this event through secular liberation narratives while omitting the only true solution to tyranny: the Social Reign of Christ the King.
The Catholic News Agency portal (January 8, 2026) reports on a new initiative from the Vatican’s Dicastery for Communication titled “Pray with the Pope,” where antipope Leo XIV proposes monthly prayers for worldly challenges. Jesuit “Fr.” Cristobal Fones describes this as an effort to create “a shared inner experience” that “aspires to transform life from within” through “a spiritual experience” adapted to modern “busy and noise-filled daily lives.” The campaign offers a generic prayer focusing on humanistic themes like “serving the most vulnerable” and “building bridges,” while omitting any mention of repentance, the Four Last Things, or the Social Kingship of Christ.
The Catholic News Agency portal reports on an extraordinary consistory convened by antipope Leo XIV (Robert Prevost) with approximately 170 “cardinals” in Rome. The gathering allegedly sought “spiritual discernment” concerning the “Synod and synodality” and “evangelization” based on Bergoglio’s *Evangelii Gaudium*. The usurper of Peter’s throne declared: “We gather not to promote personal or group agendas” but to entrust plans to “discernment that transcends us,” while quoting the modernist heretic Karol Wojtyła (“St. John Paul II”) on “Trinitarian love” as “the heart’s contemplation of the mystery of the Trinity dwelling in us.” The event omitted discussion of liturgy and doctrine due to “lack of time,” focusing instead on implementing the conciliar revolution.
The Vatican News portal reports on 8 January 2026 that antipope Leo XIV concluded an “Extraordinary Consistory” with 170 cardinals, announcing annual gatherings to advance “synodality” and confirm the 2028 “Ecclesial Assembly.” Cardinals Brislin (South Africa), David (Philippines), and Rueda Aparicio (Colombia) praised the event’s “unity in diversity,” while antipope Leo invoked Vatican II as the foundation for this “renewal.” The article frames geopolitical concerns (e.g., Venezuela) and lay/women’s roles as central to the church’s mission, omitting all reference to the supernatural ends of the Church.
CNA Deutsch reports on the MEHR conference in Augsburg, Germany (Jan. 3–6, 2026), where over 11,000 attendees—Catholics, Lutherans, and evangelicals—gathered for an interdenominational event emphasizing prayer, worship, and “making room for God.” Organized by Catholic theologian Johannes Hartl and the Augsburg Gebetshaus, the conference featured ecumenical liturgies, evangelical worship bands, and addresses by figures like American author John Eldredge. Auxiliary Bishop Florian Wörner and Augsburg Bishop Bertram Meier celebrated Catholic Masses, while Lutheran Bishop Tobias Pilz led Protestant services. The theme, “The Sound of Joy,” promoted emotional spirituality across denominational lines, with Hartl defending the event as a “large-scale festival” akin to biblical gatherings.
Catholic News Agency (January 8, 2026) reports on antipope Leo XIV’s prayer initiative, promoting a “new” method of “praying with the word of God.” The article describes a video message in which the Vatican usurper claims Scripture is “God’s love letter to humankind,” urging followers to “draw from this gift” through his “Pray with the Pope” project. The initiative—developed with the conciliar sect’s “Dicastery for Communication”—features an ecumenical prayer invoking nebulous concepts like “building bridges” and “sharing life,” conspicuously avoiding references to the Mass, sacraments, or necessity of the Church for salvation.
Catholic News Agency reports on the 18th annual New York Encounter (February 13-15, 2026), organized by the Communion and Liberation movement founded by Fr. Luigi Giussani. The event promises discussions on “authentic belonging” through “freedom, truth, forgiveness, and dignity” with speakers including “Cardinal” Pierbattista Pizzaballa, “Bishop” Earl Fernandes, and “Cardinal” Timothy Dolan. Panels will address Ukraine, artificial intelligence, immigration, and America’s founding ideals, framed as responses to “global isolation.” Exhibits include one about Bank of America founder Peter Giannini and another on the philosophy of time. The event culminates with a “Mass” celebrating Giussani’s legacy.
Catholic News Agency portal (January 8, 2026) reports the conciliar sect in India has established a “mental health ministry” to address rising suicide rates and psychological disorders among religious and laity. The initiative involves collaboration with the International Association of Catholic Mental Health Ministers, founded by permanent deacon Ed Shoener following his daughter’s suicide. The article quotes “Archbishop” Thomas Tharayil claiming mental health must be a “major concern” due to increased family conflicts and suicides, while “Sister” Joan Chunkapura attributes psychological disorders to “stress and uncertainty and work pressure.” This campaign exemplifies the neo-church’s surrender to psychiatric naturalism and abandonment of sacramental theology.
The Catholic News Agency portal reports on an extraordinary consistory held by antipope Robert Prevost (“Leo XIV”) on January 7-8, 2026, where 170 cardinals relegated discussion of the liturgy to secondary importance in favor of debating Jorge Bergoglio’s documents Evangelii Gaudium and Praedicate Evangelium. Vatican spokesman Matteo Bruni claimed “a large majority” of cardinals preferred discussing “evangelization” and “synodality” due to alleged time constraints, despite the antipope initially listing liturgy among four proposed topics. Traditional Catholic voices expressed dismay at this deliberate marginalization of sacramental theology in favor of Modernist innovations.
