The Catholic News Agency portal reports on the deteriorating health of imprisoned Catholic publisher Jimmy Lai, emphasizing his harsh detention conditions under China’s communist regime and his family’s plea for international political intervention. While superficially sympathetic, the article exemplifies the conciliar sect’s systemic failure to uphold Catholic principles of justice, sacrifice, and the supernatural order.
The Vatican News portal (January 13, 2026) reports on the 2025-2026 pastoral plan of the Nampula Archdiocese in Mozambique, authored by Inácio Saúre, a post-conciliar “archbishop.” Under the slogan “Give them something to eat” (Mt 14:16), the document prioritizes financial self-sustainability, resource stewardship, and cooperation with civil authorities. Saúre claims Church finances “should never be taboo” and frames economic independence as necessary for maintaining “integrity, freedom, and effectiveness” in pastoral work. While acknowledging Mozambique’s poverty, the plan reduces ecclesial responsibility to material redistribution, omitting any reference to the salvation of souls or the supernatural mission of the Church.
Vatican News portal reports on escalating settler violence in the West Bank, with Israeli military data showing a 25% increase in attacks against Palestinians during 2025. The article attributes this to “nationalist crimes” by settlers, noting 845 incidents resulting in four deaths. It simultaneously describes ongoing casualties in Gaza, where three Palestinians were reportedly killed by Israeli drones and two children “dead from the cold.” The piece concludes with details about Hamas-Egypt ceasefire negotiations overseen by a “Peace Council” led by US President Donald Trump, alongside European and Arab leaders.
Vatican News portal (January 13, 2026) reports UNICEF’s documentation of at least 100 children killed in Gaza since October’s ceasefire, with spokesperson James Elder decrying shortages of medical supplies, fuel, and water infrastructure. The article emphasizes “modest gains” in vaccination programs and waste removal while demanding “full access for humanitarian aid” as the solution to “unimaginable suffering.” This naturalistic lamentation constitutes spiritual treason against the Social Kingship of Christ.
Vatican News portal (January 13, 2026) reports on statements by “Cardinal” Pierbattista Pizzaballa during a meeting in Jordan with priests of the Latin Patriarchate. The article emphasizes his appeals for peace amidst Iranian protests, Gaza’s humanitarian crisis, and West Bank tensions while encouraging pilgrimage to the Holy Land. The “cardinal” insists no one can deny the “human desire for life, dignity and justice,” framing conflicts through purely naturalistic lenses while omitting the necessity of Christ’s Social Kingship.
The Vatican News portal (January 13, 2026) reports that the Central African Republic Bishops’ Conference issued a message following national elections, urging the government to safeguard “peace founded on justice” while denouncing corruption and violence. The bishops declare peace an “inalienable right” and call for “dialogue, fraternity, and the common good,” emphasizing ecumenical and interreligious collaboration as paths to reconciliation.
Vatican News portal (January 13, 2026) reports that “Bishop” Carlos Enrique Curiel Herrera of the Venezuelan “Bishops'” Conference encourages educational communities to make schools “places of peace and justice,” invoking “tools of study and learning” to build “harmony for the country” while omitting any reference to the Social Reign of Christ the King or the Church’s divine mandate over education. This modernist manifesto exemplifies the conciliar sect’s systematic betrayal of Catholic education principles.
Catholic News Agency reports on reactions to the capture of Venezuelan dictator Nicolás Maduro, featuring statements from exiled Nicaraguan diplomat Arturo McFields and researcher Martha Patricia Molina. McFields claims “winds of hope are blowing” for Venezuela, Nicaragua, and Cuba, asserting that “no dictatorship is eternal.” Molina argues for changes in international law to permit military interventions against “criminal dictatorships.” The article concludes with exiled Managua auxiliary “bishop” Silvio Báez comparing modern tyrants to Herod, claiming they “end up condemned by God and by history.” This revolutionary narrative reduces salvation history to political liberation, ignoring the social kingship of Christ (Pius XI, Quas Primas) as the only foundation for true social order.
The ACI Prensa portal reports (January 12, 2026) that Panama’s “bishops” have issued a revolutionary manifesto during their 224th ordinary assembly, demanding “urgent” constitutional changes while omitting any reference to the Social Kingship of Christ. The statement declares: “It’s not just a matter of reforming texts but about renewing consensus, strengthening democratic institutions, guaranteeing social justice”, framing national identity around the bloody 1964 flag protests against U.S. control of the Canal Zone. These “prelates” invoke environmentalism, wealth redistribution, and Venezuelan solidarity while systematically avoiding mention of Panama’s duty to recognize the Regnum Christi as the foundation of social order.
Catholic News Agency reports on a January 12, 2026 meeting between “Archbishop” Paul Coakley of Oklahoma City (president of the United States “Conference of Catholic Bishops”) and President Donald Trump. The article states they discussed “areas of mutual concern” including immigration enforcement and Venezuela’s sovereignty, with “Pope” Leo XIV having previously commented on both issues. The “archbishop” allegedly expressed gratitude for the engagement and desire for “ongoing discussions” with the administration. This encounter between post-conciliar officials and civil authorities epitomizes the conciliar sect’s complete subordination to temporal powers and abandonment of the Church’s divine mandate.
