Radio Veritas Asia’s Ecological Syncretism Masks Apostasy


Radio Veritas Asia’s Ecological Syncretism Masks Apostasy

VaticanNews portal reports on a January 30 online event hosted by Radio Veritas Asia (RVA), combining awards for a “Laudato Si’ Care for Creation Short Film Contest” with the launch of the book *Voices for Our Common Home*. The event gathered Asian filmmakers, “bishops,” and environmental advocates to celebrate the tenth anniversary of antipope Bergoglio’s encyclical *Laudato si’*. Over 80 films were submitted, with 13 finalists awarded. Fr. John Mi Shen of the FABC-OSC framed ecological concerns as “key part of Christian discipleship,” while “Bishop” Gerardo Alminaza declared the Church “cannot afford to wait” to address the ecological crisis. The ceremony concluded with screenings of winning films and prayers for Asia’s “ecological mission.” This spectacle epitomizes the conciliar sect’s substitution of Redemption with naturalist activism.


Reduction of the Church’s Mission to Earthly Environmentalism

The event reduces the Church’s divine mandate to a NGO-like campaign for “ecological conversion,” betraying the munus docendi (teaching office) of the true Church. Pius XI condemned such naturalism in Quas Primas, declaring: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (1925). Instead, RVA’s contest elevates films like “Love in Action” from Thailand—a Buddhist-majority nation—promoting syncretism. Dr. Natasa Govekar’s praise for “keeping the spirit of Laudato si’ alive” confirms the Vatican II sect’s apostasy: it replaces the Social Reign of Christ with UN Sustainable Development Goals.

Laudato Si’ as a Vehicle for Religious Indifferentism

“Archbishop” Simon Poh’s call to “preserve ancestral wisdom” exposes *Laudato si’*’s relativist core. The encyclical’s §63 praises “indigenous peoples” for their “cultural riches,” implicitly equating pagan animism with Catholic creation theology. This contradicts the Syllabus of Errors: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Condemned Proposition 15, Pius IX, 1864). The commemorative book *Voices for Our Common Home* furthers this heresy by platforming non-Catholic “voices,” reducing the Church to one stakeholder among many in “ecological dialogue.”

Omission of the Supernatural Order

Nowhere does the article mention grace, sin, or the Four Last Things—hallmarks of the conciliar sect’s abandonment of lex orandi, lex credendi (the law of prayer is the law of belief). Fr. Felmar Fiel’s closing prayer “entrusting Asia’s ecological mission to God” perverts the Church’s true mission: “Going therefore, teach ye all nations… teaching them to observe all things whatsoever I have commanded you” (Matthew 28:19-20, Douay-Rheims). Pius X’s Lamentabili Sane condemned the modernist error that “Revelation… is merely man’s self-awareness of his relationship to God” (Proposition 20, 1907)—precisely what RVA promotes by reducing faith to environmental activism.

Sacramental Silence and False Ecumenism

The event’s emphasis on films and “human wisdom” obscures the only solution to ecological crises: the Reign of Christ the King through the Social Doctrine of the Church. True Catholic missions converted nations by offering the Mass, not film festivals. St. Pius X warned that modernists “pervert the eternal concept of truth” by prioritizing emotion over dogma (Pascendi Dominici Gregis, 1907). RVA’s collaboration with non-Catholic filmmakers—celebrated as “young communicators responding creatively”—fulfills the Freemasonic dream of a “universal religion” denounced in Pius IX’s Syllabus (Proposition 77-79).

Conclusion: A Pagan Ritual in Catholic Guise

This event exemplifies the abomination of desolation foretold in Daniel 9:27—a pseudo-Church worshiping creation, not the Creator. As true Catholics cling to the Missale Romanum of Pius V and the immutable Depositum Fidei, the conciliar sect’s “ecological mission” accelerates its self-destruction. Let the faithful heed Our Lady of Akita’s warning: “The work of the devil will infiltrate even the Church… cardinals opposing cardinals, bishops against bishops” (1973). Only by rejecting the neo-church’s apostasy can we restore all things in Christ the King.


Source:
Radio Veritas Asia honours young journalists, launches commemorative book
  (vaticannews.va)
Date: 31.01.2026

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