The B.C. Catholic portal (December 1, 2025) reports on undercover videos by Alissa Golob exposing Canadian abortion facilities offering late-term abortions up to 32 weeks for non-medical reasons like “already having two children.” Clinic staff described procedures as “mini stillbirths” and advised patients they might “expel the fetus in the car.” While shocking Canadians unfamiliar with abortion reality, the article’s naturalistic framing ignores the eternal consequences of child-murder and the conciliar sect’s complicity through silence.
Naturalistic Blindness to Supernatural Reality
The article reduces abortion to a political controversy rather than crimen nefandum (unspeakable crime) crying to heaven for vengeance. Nowhere does it cite Casti Connubii (1930), where Pius XI condemned abortion as “the direct murder of the innocent” with “no power” to justify it. The recorded abortionist’s flippant suggestion that a woman might deliver her dead child “in the car” mirrors Pius XII’s warning against modern medicine’s cultus corporis (body worship) divorced from soul-salvation (Address to Midwives, 1951).
“Abortionists have no problem and easily and readily refer you for a late-term abortion… for absolutely no reason whatsoever.”
This admission proves Canada operates under lex abominabilis (abominable law) condemned by Pius IX’s Syllabus of Errors (1864), which rejected the notion that “authority is nothing else but numbers and the sum total of material forces” (Proposition 60). The article’s focus on statistical underreporting ignores the metaphysical rebellion inherent in state-sanctioned infanticide – a total rejection of Christ’s Kingship over nations (Pius XI, Quas Primas, 1925).
Conciliar Silence as Complicity
Nowhere does the article demand that Vancouver’s apostate “archbishop” J. Michael Miller denounce these killings. His silence fulfills Pius X’s condemnation in Pascendi (1907) of Modernists who reduce faith to “individual experience” rather than divine law. The “Archdiocese” of Vancouver’s newspaper publishes this story while tolerating a euthanasia center at St. Paul’s Hospital – proof of the conciliar sect’s praxis haeretica (heretical practice).
The staff’s description of abortion as “expelling the fetus” employs the same linguistic dehumanization critiqued in Pius XII’s 1951 address: “They speak of the child as ‘the product of conception’… so as not to call to mind a person, a brother.” Canada’s bubble-zone laws protecting abortionists from exposure confirm Pius IX’s warning that anti-Catholic states “separate the Church from the State” (Syllabus, Proposition 55).
False Mercy of the Death Cult
Abortion advocates’ claims that videos “lack context” echo Modernist relativism condemned in Lamentabili Sane (1907): “Truth changes with man, because it develops with him” (Proposition 58). The clinics’ refusal to respond proves they serve what Leo XIII called “the kingdom of Satan,” which “turns away from God” (Humanum Genus, 1884).
Golob’s undercover work – while laudable – remains trapped in naturalistic activism. Unlike true Catholic resistance modeled by St. Joan of Arc or the Cristeros, her approach begs secular authorities for accountability rather than demanding Canada submit to Christ the King. Until Catholics recognize these atrocities as symptoms of apostasia magna (great apostasy) requiring restoration of the Social Reign of Christ, such exposés merely rearrange deck chairs on the Titanic of Western civilization.
Source:
Reactions mount in Canada to undercover video exposing late-term abortions (ewtnnews.com)
Date: 01.12.2025