Conciliar Sect Exploits Abuse Survivor for Public Relations
Vatican News portal (February 2, 2026) reports on a meeting between antipope “Leo XIV” (Robert Prevost) and David Ryan, an Irishman abused as a minor at Blackrock College. Ryan claims the usurper “felt [his] pain” and expressed hope others would report abuse. The article frames the encounter as empathetic but omits the conciliar sect’s systemic corruption and rejection of divine justice.
Naturalism Replaces Divine Justice
The narrative reduces the Church’s mission to therapeutic gestures, abandoning justitia Dei (justice of God). Pius XI’s Quas Primas condemned this inversion: “The peace of Christ can only be found in the Kingdom of Christ” (1925), requiring repentance and reparation—not emotional validation. Ryan’s statement that antipope “Leo XIV” “hadn’t experienced my pain but he knows what pain I had gone through” exemplifies the neo-church’s anthropocentric heresy. True pastors administer sacramental grace, not psychological palliatives.
The article ignores canonical penalties for abusers and their enablers mandated by the 1917 Code of Canon Law (Canon 2359 §2). Pius IX’s Syllabus of Errors condemned the notion that “the Church ought to be separated from the State, and the State from the Church” (Error 55), yet the conciliar regime collaborates with secular courts to evade ecclesiastical trials.
Sacrilegious Theatrics Conceal Apostasy
Ryan gifted the antipope a St. Brigid lapel pin—a sacrilege, as the conciliar sect canonizes figures like “John Paul II,” who called Assisi’s pagan gathering “a new step in the journey toward the Kingdom of truth.” St. Pius X’s Lamentabili sane exitu condemned such syncretism: “Revelation was merely man’s self-awareness of his relationship to God” (Proposition 20). The pin symbolizes the neo-church’s theft of saints to legitimize apostasy.
The portal’s claim that antipope “Leo XIV” seeks abuse reports is fraudulent. The conciliar sect’s “Pontifical Commission for the Protection of Minors” lacks jurisdiction to defrock predators or restore victims to sacramental life. Contrast this with St. Pius V’s Horrendum illud scelus (1568), which mandated excommunication for clergy committing sodomy.
Silence on the Supernatural Betrays Modernist Rot
No mention occurs of Ryan’s spiritual state or need for penance. The 1917 Code required excommunication for clerical abusers (Canon 2359 §2) and public satisfaction for scandal (Canon 2291). Instead, the article celebrates Ryan’s declaration that he realized “the abuse was not his fault” after 40 years—implying the Church’s guilt alone. This ignores individual culpability affirmed by Trent: “Though the devil and Adam… have been the authors and ministers of sin, nevertheless, it is the will of each person that sins” (Session V, Decree on Original Sin).
Systemic Apostasy Breeds Scandal
Blackrock College’s crimes stem from the conciliar revolution. Paul VI’s Sacerdotalis caelibatus (1967) weakened priestly formation, while John Paul II’s 1983 Code abolished the oath against Modernism. St. Pius X warned in Pascendi Dominici gregis: “The Modernist as believer… declares that he has experience of whatever is outside the senses” (§14), reducing faith to subjective emotion—exactly the “empathy” peddled here.
True shepherds would demand Ryan’s abusers face canonical trial, restore stolen sacraments, and urge victims toward Confession. Antipope “Leo XIV” offers only empty theater, proving the conciliar sect is a secta diaboli (sect of the devil). As St. Augustine wrote: “Beyond the Catholic Church, truth may exist, but not the truth of faith” (Sermo ad Caesariensis Ecclesiae plebem).
Source:
Irish abuse victim encounters Pope Leo: ‘He felt my pain’ (vaticannews.va)
Date: 02.02.2026