The EWTN News portal (February 2, 2026) reports that the Mexican Episcopal Conference, led by “Bishop” Ramón Castro Castro, plans to advance a “more synodal Church” by 2026 under the pretext of addressing violence and migration. The article claims this initiative honors Cristero martyrs while invoking “Christ the King,” yet promotes the conciliar sect’s false ecumenism and naturalistic social activism.
Synodality as Subversion of Divine Hierarchy
The call for a “more synodal Church” constitutes open rebellion against the constitutionem hierarchicam (hierarchical constitution) of Christ’s Church. Pius XII’s Mystici Corporis Christi (1943) dogmatically affirmed that the Church is “a society of unequals” where the laity “submit to their bishops” (n. 42). The Mexican prelates’ embrace of the “walking together” heresy directly contradicts St. Robert Bellarmine’s definition of the Church as “the assembly of men united in the profession of the same Christian faith and in the communion of the same sacraments, under the rule of legitimate pastors, and in particular of the one vicar of Christ on earth, the Roman pontiff” (De Ecclesia Militante, III). By adopting the synodal deception, these conciliar operatives reject the monarchical structure instituted by Christ when He commanded Peter: “Pasce oves meas” (John 21:17).
Desecration of Cristero Martyrs’ Legacy
The article’s reference to Cristero martyrs as defenders of “faith and freedom of conscience” constitutes theological fraud. These martyrs died not for generic “conscience” but specifically for refusing to comply with Masonic laws suppressing Catholic worship, priestly ministry, and religious education. As Pius XI’s encyclical Iniquis Afflictisque (1926) documented, their blood was shed defending the Church’s libertas ecclesiastica (ecclesiastical freedom) against revolutionary persecution – not the conciliar sect’s false “religious freedom” condemned in Quanta Cura (Pius IX, 1864). Castro’s distortion aligns with the modernist tactic described in Lamentabili Sane (1907): “The dogmas which the Church proposes as revealed are not truths fallen from heaven, but a certain interpretation of religious facts which the human mind has laboriously evolved” (prop. 22).
Naturalism Masquerading as Pastoral Care
The reduction of the Church’s mission to “accompanying families, young people, migrants, and victims” exposes the conciliar sect’s abandonment of her raison d’être: the sanctification of souls through the sacraments. Pius X’s Vehementer Nos (1906) condemned this naturalism: “The Church is essentially an unequal society… comprising two categories of persons: the pastors and the flock.” The Mexican prelates’ silence on administering Last Rites to victims of violence, promoting Eucharistic reparation, or calling for the Social Reign of Christ the King reveals their apostasy. Quas Primas (Pius XI, 1925) established Christ’s universal kingship precisely to combat secular regimes, declaring: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ” (n. 32).
Antichrist’s Jubilees Replace Catholic Eschatology
The announced “Guadalupan Jubilee of 2031” and “celebration of the Redemption in 2033” constitute blasphemous counterfeits of Catholic tradition. Authentic jubilees require Urbi et Orbi blessings from a valid pope and plenary indulgences – impossibilities under the antipapal occupation. The 2033 event particularly evokes Masonic chiliastic visions, recalling the condemned “Age of the Holy Spirit” heresy of Joachim of Fiore. As Pius XII warned in Humani Generis (1950): “Some [modernists] distort the idea of the Kingdom of God on earth… not understanding it in the proper sense which the Church has always held” (n. 44). Our Lady of Guadalupe’s true message at Tepeyac demanded the cessation of human sacrifice and conversion to Christ – not interreligious syncretism now promoted by Bergoglio’s successors.
Conclusion: Blood of Martyrs Watering the Orchard of Apostasy
The Mexican hierarchy’s sacrilegious exploitation of Cristero martyrs to promote Antichurch agendas fulfills Pius X’s prophecy in Pascendi Dominici Gregis (1907): “Modernists substitute for the divine reality a reality purely human.” While 200,000 martyrs cried “¡Viva Cristo Rey!” before firing squads, their counterfeit heirs now collaborate with the same Masonic forces through “dialogue” and “social accompaniment.” As Quas Primas teaches: “Peace is only possible in the Kingdom of Christ” (n. 28). True Catholics must reject these synodal charades and cling to the semper idem Faith until the restoration of Christ’s Vicar and the Social Kingship of His Sacred Heart.
Source:
In face of violence and migration, Church in Mexico aims to be more united and synodal in 2026 (ewtnnews.com)
Date: 02.02.2026