Vatican News portal (February 3, 2026) reports Philippine “bishops” urging dioceses to strengthen committees against human trafficking ahead of the February 8 observance established by antipope Bergoglio. The conciliar sect’s statement identifies poverty and digital platforms as root causes while calling for “conversion of hearts” alongside government collaboration, omitting any reference to the Social Kingship of Christ as the sole remedy for societal evils.
Sacramental Abandonment Masquerading as Pastoral Concern
The Philippine conciliar hierarchy’s appeal reduces the Church’s mission to social work, stating human trafficking constitutes “a profound moral concern that calls for conversion of hearts and transformation of systems” without specifying that true conversion requires submission to Regnum Christi (Christ’s Kingship). This deliberate silence echoes the heresy condemned in Pius IX’s Syllabus of Errors: “The Church ought to be separated from the State, and the State from the Church” (Error 55). By framing solutions through “closer cooperation between the Church and government authorities,” these apostates implicitly endorse religious indifferentism, violating Pius XI’s encyclical Quas Primas (1925): “Rulers and governments must not only obey Christ in private life, but must also profess and obey His kingship in public life.”
“Human trafficking is not merely a social issue; it is a profound moral concern that calls for conversion of hearts and transformation of systems.”
This statement constitutes theological fraud by equating vague “system transformation” with the Church’s defined duty to impose Catholic social order. Nowhere do these conciliar operatives mention the abolition of liberal democratic regimes enabling trafficking through immigration policies, pornography legalization, and usurious economic systems condemned by Leo XIII in Rerum Novarum (1891).
Digital Paganism Replaces Supernatural Remedies
Blaming “online recruitment schemes” for trafficking while ignoring the sacrilegious Novus Ordo “Mass” celebrated by these same “bishops” reveals their modernist pathology. The conciliar sect’s proposed solution—establishing “Diocesan Committees Against Human Trafficking“—mocks true Catholic action exemplified by St. Vincent de Paul’s Confréries de la Charité, which combined corporal works with mandatory daily Rosary and reparation for blasphemies. Contrast this with the Philippine “bishops'” silence on:
1. Public processions of the Blessed Sacrament to reclaim territories from demonic influence
2. Mandatory Eucharistic reparation for victims’ violated dignity
3. Excommunication of politicians tolerating brothels or contraceptive programs creating exploitable populations
Their embrace of United Nations data (“citing data from the United Nations Global Programme“) constitutes spiritual adultery, fulfilling Pius X’s warning in Pascendi Dominici Gregis (1907) against “subordinating the divine authority of the Church to the intellectuals of the age.”
Bergoglian Feast Day Canonizes Naturalism
The article’s reference to February 8 as the “International Day of Prayer and Awareness Against Human Trafficking” instituted by antipope Bergoglio exposes the conciliar sect’s inversion of true worship. By attaching this observance to St. Josephine Bakhita—canonized in 2000 by the apostate Wojtyła—they sacrilegiously exploit a soul likely damned by post-conciliar “canonization” rituals. True saints like St. Peter Claver (canonized 1888) confronted slavery through uncompromising doctrinal preaching and conditional baptism of enslaved pagans, not bureaucratic committees.
Bishop Socrates Mesiona’s directive for parishes to become “spaces of vigilance, education, and protection” constitutes heresy by omission. Nowhere does he mandate:
– Exposition of the Blessed Sacrament to drive out trafficking demons
– Parish-led exorcisms of locations where victims were held
– Distribution of Miraculous Medals to vulnerable populations
As the Syllabus of Errors condemned: “The Church is incapable of effectively defending evangelical ethics” (Error 63) when divorced from her divine constitution.
The Unspoken Heresy: Denying Original Sin’s Role
The Philippine conciliarists’ focus on “poverty, lack of education, armed conflict, and recurring natural disasters” as trafficking causes deliberately obscures the radix malorum (root of evils)—humanity’s fallen nature since Adam. This naturalistic analysis rejects Pius X’s condemnation in Lamentabili Sane (1907): “Faith, as assent of the mind, is ultimately based on a sum of probabilities” (Proposition 25). By omitting the necessity of penitential processions and mandatory fasting to atone for societal sins enabling trafficking, these false shepherds prove themselves successors not of the Apostles but of Judas—collaborators with globalist exploiters.
Source:
Philippine bishops urge stronger diocesan action against trafficking (vaticannews.va)
Date: 03.02.2026