Sacrilege in Long Beach Exposes Conciliar Sect’s Impotence
EWTN News reports federal authorities have opened an investigation into the February 2 vandalism at Holy Innocents Catholic School in Long Beach, California, where perpetrators destroyed a statue of the Blessed Virgin Mary, attempted to desecrate the tabernacle, and ransacked liturgical materials. Assistant Attorney General Harmeet Dhillon termed it an “awful crime,” while Los Angeles auxiliary “bishop” Marc Trudeau planned a “reparation Mass” and “Fr.” Peter Irving organized a “Eucharistic procession.” A fundraiser garnered $76,000 for repairs as Principal Cyril Cruz emphasized the community’s “prayer, faith, and hope” response.
The Naturalistic Framework of “Justice”
The Department of Justice’s civil rights investigation exposes the conciliar sect’s surrender to secular authority. By reducing sacrilege to a mere “crime” (delictum) rather than a sin crying to heaven for vengeance (Catechism of St. Pius X), the response ignores the theological gravity of attacking Christ’s Mystical Body. Pius XI condemned such naturalism in Quas Primas, declaring that rulers who refuse “public veneration and obedience to the reigning Christ” destroy society’s foundations. The DOJ operates within a God-less framework, treating the desecration of sacred objects as vandalism rather than lesa maiestas divina (divine treason).
Sacrilege and the Bankruptcy of Novus Ordo Sacraments
Irving’s relief that the “Blessed Sacrament was not violated” reveals doctrinal confusion. The Council of Trent anathematized those denying Christ’s Real Presence (Session XIII, Canon 1), yet the novus ordo’s anthropocentric liturgy has fostered widespread disbelief in transubstantiation. When “Fr.” Irving celebrates Mass using the invalid Pauline rites (Institutio Generalis Missalis Romani 1969), the consecration itself becomes doubtful—rendering his “Eucharistic procession” theatrically empty. True reparation requires the propitiatory Sacrifice of the Mass, not the conciliar sect’s communio gatherings.
Silence on Supernatural Warfare
The article omits the diabolical dimension of this sacrilege. St. Paul warns that “our wrestling is not against flesh and blood, but against principalities and powers” (Ephesians 6:12). The beheading of Our Lady’s statue echoes ISIS iconoclasm and Freemasonic hatred for the Theotokos. Yet Trudeau’s planned “reparation Mass” will likely use the invalid novus ordo rite—incapable of making satisfaction for sins, as Pius XII taught in Mediator Dei. Authentic Catholic response demands:
Sackcloth and ashes, public processions of penance, Forty Hours’ Devotion before the exposed Blessed Sacrament in the traditional rite, and exorcisms.
Conciliar Sect’s Self-Referential “Faith”
Principal Cruz’s focus on community “healing” and “conversion [of] those who committed this act” substitutes psychotherapy for spiritual combat. The Syllabus of Errors condemns the idea that “the Church ought to be separated from the State” (Proposition 55), yet the school’s reliance on federal investigators and crowdfunding admits the State’s supremacy over Christ the King. When Cruz claims they responded with “faith,” she means faith in the conciliar sect’s anthropocentric rituals—not the fides divina that moved St. Dominic to preach the Rosary against Albigensian heresy.
Conclusion: Kingship of Christ or Chaos
This sacrilege flows from the conciliar sect’s 70-year betrayal of Catholic Social Reign. The Long Beach vandalism is the necessary consequence of Vatican II’s Dignitatis Humanae, which declared false religions have “right to immunity” (§2). As Pope St. Pius X warned in Lamentabili, Modernism reduces faith to “man’s self-awareness of his relationship to God” (Proposition 20)—erasing the distinction between sacrilege and secular crime. Until nations recognize Christ as King, such desecrations will escalate. Dominus regnabit in aeternum et ultra (The Lord shall reign forever and beyond).
Source:
Department of Justice investigates vandalism at California Catholic school (ewtnnews.com)
Date: 03.02.2026