Islamabad Mosque Bombing Exposes Spiritual Bankruptcy of Naturalistic Responses
The Vatican News portal (February 6, 2026) reports a suicide bombing at Islamabad’s Khadija Tul Kubra mosque during Friday prayers, killing 31 Shi’ite Muslims and injuring 170. Pakistani Deputy Prime Minister Ishaq Dar condemned the attack as a “cowardly suicide attack on innocent worshippers” and “a heinous crime against humanity,” claiming it violates “Islamic principles.” The report emphasizes Pakistan’s “unity against terrorism” while noting the Tehreek-e-Taliban Pakistan’s history of targeting Shi’ites as “heretics.” This sterile chronicle exemplifies the Conciliar Sect’s moral paralysis in confronting evil through supernatural lenses.
Naturalistic Moral Language Conceals Eternal Stakes
The article’s repeated references to “crimes against humanity” and “violations of Islamic principles” reveal a fundamental inversion of moral hierarchy. As Pius XI declared in Quas Primas (1925), Christ must reign over “not only private individuals, but also rulers and governments”, with all laws ordered to His divine commandments. By framing the massacre through secular humanitarianism rather than the victims’ eternal salvation, the report tacitly endorses the Syllabus of Errors‘ condemned proposition that “the Church is incapable of effectively defending evangelical ethics” (Error 63).
The silence regarding the victims’ spiritual state – whether they died in sanctifying grace or under false religious beliefs – constitutes gross negligence. As the Council of Florence decreed: “No one, whatever almsgiving he has practiced… can be saved, unless he has remained in the bosom and unity of the Catholic Church” (Bull Cantate Domino, 1442). The Conciliar Sect’s refusal to proclaim this truth amid tragedy confirms its apostasy.
False Equivalence Between Islamic Sects Ignores Catholic Realism
While noting Sunni-Shi’ite tensions, the analysis remains trapped in Islamic internal debates. The Syllabus explicitly condemns the notion that “Protestantism is nothing more than another form of the same true Christian religion” (Error 18) – a heresy extended here to non-Christian religions. Pius IX’s Quanta Cura (1864) anathematized those claiming “that good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ”.
The report’s emphasis on “Islamic principles” commits the condemned error of religious indifferentism. As St. Augustine established in De Vera Religione: “The religion of Christian truth is alone and entirely true, while all others are not merely false but superstitious and sacrilegious”. By treating Islamic sectarian violence as morally equivalent to Catholic condemnations of heresy, the Conciliar Sect betrays its Modernist roots as exposed in Pius X’s Lamentabili Sane (Proposition 65).
Secular Counterterrorism Versus Supernatural Remedies
Pakistan’s promise to “stand united against terrorism” exemplifies the naturalistic fallacy condemned in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of authority were destroyed”. The report’s exclusive focus on police investigations ignores the only true solution: the social reign of Christ the King through the Catholicization of states.
Pius XI identified the root cause of such violence: “The rebellion of individuals and states against the authority of Christ has produced such deplorable consequences” (Quas Primas). The Conciliar Sect’s refusal to demand Pakistan’s conversion to Catholicism – instead promoting interfaith “unity” – constitutes implicit endorsement of the Syllabus‘ condemned proposition that “the Church ought to be separated from the State” (Error 55).
Structural Apostasy Embodied in Language
The Vatican News portal’s adoption of Islamic religious terminology (“Khadija Tul Kubra mosque,” “Friday prayers”) constitutes scandalous participation in false worship, violating the First Commandment. By contrast, true Catholic journalism would echo St. Francis Xavier’s approach to pagan temples: “I ordered the temples of their false gods to be destroyed and all the idols to be broken in pieces” (Letter from India, 1543).
The report’s clinical tone – prioritizing body counts over souls – exposes the Conciliar Sect’s desensitization to supernatural reality. As St. John Chrysostom warned: “What could be more pitiable than those who die without illumination? They depart into the next world with the load of their sins upon them” (Homily on John, 10:2). True Catholic reporting would have pleaded for prayers for the victims’ conversion and warned readers against false religions.
Conclusion: Silence Screams Apostasy
The absence of any call for Pakistan’s conversion to Catholicism in this report constitutes formal cooperation with religious indifferentism condemned by Gregory XVI in Mirari Vos (1832) as “that absurd and erroneous opinion which claims that liberty of conscience must be maintained for everyone”. By reducing the massacre to a geopolitical incident rather than a symptom of Pakistan’s rejection of Christ the King, the Conciliar Sect confirms its status as the “synagogue of Satan” (Revelation 2:9) described in Pius IX’s condemnation of Masonic operations. Only restoration of the Social Kingship of Christ through Catholic monarchies can end such atrocities – a truth the Vatican apparatus has treasonously abandoned.
Source:
Scores killed and injured in suicide attack at Islamabad mosque (vaticannews.va)
Date: 06.02.2026