The article from VaticanNews reports that the International Union of Superiors General (UISG), representing post-conciliar women’s congregations, has called for a global moment of prayer, fasting, and “action for an unarmed and disarming peace” on March 6, 2026, livestreamed and open to “all people of goodwill.” The initiative, endorsed by the antipope “Pope Leo XIV,” frames peace as a human desire achieved through dialogue and the accompaniment of the vulnerable, utterly omitting the non-negotiable Catholic doctrine that **true and lasting peace is solely the fruit of the Social Reign of Christ the King over individuals, families, and nations**. This omission is not accidental but is the very essence of the modernist, naturalistic humanism condemned by the pre-1958 Magisterium.
The “Silence” of a Godless Agenda
The UISG’s statement begins with the dramatic claim, “as consecrated women religious… we cannot remain silent in the face of a spiral of destruction.” Yet, the most grave and destructive silence is the absolute omission of Jesus Christ, King of nations. This is a silence that speaks volumes, revealing a fundamental apostasy from the Catholic Faith. The article promotes a generic, interreligious, and humanistic “peace” while remaining utterly mute on the divine law and the absolute necessity of the public recognition of Christ’s sovereignty. This is the precise error of secularism (laicism) that Pope Pius XI, in his encyclical Quas Primas, identified as the “plague that poisons human society.”
1. The Omission of Christ the King: The Root of All Disorder
Pius XI, in Quas Primas (1925), taught with unshakeable clarity: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” He explicitly stated that the hope of peace for nations vanishes “as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The UISG’s call for prayer and dialogue, which scrupulously avoids any mention of Christ’s juridical authority over temporal affairs, is therefore a direct participation in the very secularism Pius XI condemned. It is a call to re-order society on the basis of human “goodwill” and “dialogue” rather than on the unchangeable laws of God.
The article quotes “Pope Leo XIV” saying, “Peace is a desire of all peoples, and it is the sorrowful cry of those torn apart by war.” This is a sentimental, naturalistic platitude. The pre-Conciliar Magisterium taught that peace is a supernatural good, a result of justice, which is itself a result of obedience to the law of God. Pope Pius IX, in the Syllabus of Errors, condemned the proposition that “the civil authority… has a right to an indirect negative power over religious affairs” (Error 41) and that “the Church ought to be separated from the State, and the State from the Church” (Error 55). The UISG’s framework, which operates entirely within the “existential peripheries” of a secular world order without challenging its foundational apostasy, implicitly accepts these condemned errors. It treats the State as a neutral entity that can be persuaded by “dialogue” rather than as a power that must be explicitly subordinated to the law of Christ.
2. The Heresy of Indifferentism: “All People of Goodwill”
The invitation is explicitly extended to “the faithful, representatives of civil society, and people of every faith and of goodwill.” This phrase, “people of goodwill,” is a classic modernist mantra, a direct echo of the indifferentism condemned by Pius IX. The Syllabus explicitly anathematizes the errors:
– “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15).
– “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Error 16).
– “Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Error 17).
By framing the prayer event as open to “every faith,” the UISG does not merely practice ecumenism; it denies the Catholic Church’s exclusive role as the sole ark of salvation. It treats all religions as potentially valid paths to peace, thereby relativizing the necessity of the Catholic Faith. This is the “ecumenical reinterpretation” and “religious relativism” that the file on the Fatima apparitions (which we reject as a probable Masonic operation, but which correctly diagnosed this error) identified as a danger. The UISG’s action is a liturgical and public manifestation of the very indifferentism Pius IX condemned.
3. The Naturalistic “Action” and the Denial of the Supernatural Order
The call includes “prayer, fasting, and action for an unarmed and disarming peace.” The “action” is undefined but is clearly presented as a human, social, and political endeavor. This reduces the supernatural virtue of peace (a fruit of the Holy Spirit) to a naturalistic social work. It is the exact opposite of the Catholic doctrine that all true peace flows from the Unbloody Sacrifice of Calvary and the reign of Christ the King. Pius XI in Quas Primas explained that Christ’s kingdom is primarily spiritual: “it is opposed only to the kingdom of Satan… requires its followers… to deny themselves and carry their cross.” The UISG’s “action” has no reference to the Cross, to sacrifice for sin, or to the conversion of souls to the Catholic Faith. It is a “social gospel” devoid of its supernatural foundation, a hallmark of Modernism condemned by St. Pius X in Pascendi Dominici Gregis and Lamentabili Sane Exitu.
4. The Tone of Modernist “Compassion” and the Rejection of Divine Justice
The language of the article is saturated with the modernistic vocabulary of “accompaniment,” “fragile contexts,” “existential peripheries,” and “human dignity denied.” This is the language of the post-conciliar “Church of the New Advent,” which has replaced the Catholic concepts of justitia (justice as giving each their due, including God) and pax (peace as the tranquillity of order) with a sentimental, relativistic humanism. The Syllabus condemned the error that “all the rectitude and excellence of morality ought to be placed in the accumulation and increase of riches by every possible means, and the gratification of pleasure” (Error 58), but the UISG’s focus on “human dignity” and “suffering” without reference to sin, divine justice, or the need for reparation is a subtler form of the same error: making man, not God, the measure of all things.
St. Pius X, in Lamentabili Sane Exitu, condemned the proposition that “faith, as assent of the mind, is ultimately based on a sum of probabilities” (Proposition 25). The UISG’s entire premise is probabilistic and sentimental: we “cannot remain silent” because we feel compassion. It is not based on the immutable dogma that all peace is impossible without the public and social recognition of Our Lord Jesus Christ as King. Theirs is a religion of feeling, not of faith; of human response, not of divine law.
5. The Symptom of a Broader Apostasy: The Role of the UISG and “Pope Leo XIV”
The UISG is a structure of the post-conciliar sect. Its very existence, promoting a feminized, service-oriented, and dialogical model of religious life, is a direct product of the conciliar revolution that emptied religious life of its primary purpose: the salvation of souls through the strict observance of the rule, the chanting of the Divine Office, and the reparation for sin through a life of sacrifice. The endorsement by “Pope Leo XIV” (the antipope Robert Prevost, successor to the line of usurpers beginning with John XXIII) seals this action as an official act of the abomination of desolation standing in the holy place.
The file on the Defense of Sedevacantism demonstrates that a manifest heretic loses office ipso facto. The conciliar and post-conciliar popes have consistently taught the errors condemned in the Syllabus and Lamentabili (religious liberty, collegiality, ecumenism, evolution of doctrine). Therefore, they are not popes. The UISG’s action, therefore, is not a Catholic initiative but a propaganda piece for the neo-church’s naturalistic religion of “peace” without conversion, “dialogue” without truth, and “compassion” without the Cross.
Conclusion: A Call to Repudiate and Restore
The UISG’s prayer event is a profound theological and spiritual bankruptcy. It is a perfect distillation of the post-Conciliar apostasy: a Catholicism stripped of its kingship, reduced to a humanitarian NGO, and opened to all “goodwill” regardless of faith. It is the precise opposite of the feast of Christ the King instituted by Pius XI to combat secularism. Quas Primas declared that the feast’s purpose was “to provide a special remedy against the plague that poisons human society” – the plague of secularism. The UISG, by its silence on Christ’s royalty, becomes a vector for that very plague.
True peace is not built through “unarmed and disarming” dialogue with enemies of the Faith. True peace is the fruit of the Social Reign of Christ the King, which demands the submission of all human laws and societies to the law of the Gospel. It demands the exclusive practice of the Catholic Faith as the sole religion of the State. It demands the crushing of heresy and schism, not their legitimization through “dialogue.” The only “action” that can bring peace is the crusade—spiritual and, if necessary, temporal—for the restoration of all things in Christ, as Pope Pius X demanded in his fight against Modernism.
The faithful must have nothing to do with this sacrilegious farce. They must instead pray and work for the triumph of the Immaculate Heart of Mary, which, according to the true (non-Masonic) message of Fatima, will bring about the consecration of Russia to Her Immaculate Heart and the eventual triumph of Christ’s kingdom—a triumph that will involve the conversion of Russia to the one true Catholic Faith, not a vague “conversion” acceptable to schismatic Orthodoxy. The UISG’s event is a satanic parody of that true hope, pointing man to himself instead of to God.
**TAGS:** UISG, peace prayer, Modernism, Christ the King, Pius XI, Syllabus of Errors, sedevantism, Leo XIV**
Source:
"We cannot remain silent": UISG to hold global prayer for peace (vaticannews.va)
Date: 04.03.2026