The Blood of the Innocents Cries Out Against the Modernist Abomination
The cited article from EWTN News reports on a pro-life advocacy group in Ireland demanding an inquiry into the deaths of 108 babies born alive after attempted abortions between 2019 and 2023. It further covers various U.S. state-level legislative and legal battles concerning abortion, including a lawsuit in Illinois alleging forced induction of labor for an inmate, Wyoming’s passage of a “heartbeat” bill, an Indiana court blocking protections for the unborn on spurious “religious freedom” grounds, a challenge to a Virginia abortion ballot initiative, and North Dakota’s mandated training for physicians on new protections. The article concludes with campaign announcements from Susan B. Anthony Pro-Life America in Ohio. The source is EWTN News, dated March 8, 2026. The article presents these events as discrete political and social issues within a framework of “pro-life” and “abortion rights” discourse, utterly failing to diagnose the root cause: the apostasy of the post-conciliar church, which has abandoned its divine mandate to preach the Social Kingship of Christ and protect the most innocent from mortal sin and eternal damnation.
A Framework of Naturalism, Not Supernatural Salvation
The article operates entirely within the naturalistic, secular paradigm condemned by Pope Pius IX in the Syllabus of Errors. It discusses “abortion rights,” “reproductive health acts,” “religious freedom claims,” and “ballot initiatives” as if these are the primary categories for understanding a crime that is, in its essence, the direct violation of the First Commandment and the Fifth Commandment. There is no mention of the state of mortal sin incurred by those who procure or perform abortions, no reference to the eternal damnation that awaits unrepentant souls, and no call for the public penance and reparation demanded by divine justice. This silence is not neutrality; it is the hallmark of the conciliar sect’s adoption of the errors of “Moderate Rationalism” (Syllabus, Errors 8-14) and “Indifferentism” (Errors 15-18), where the supernatural order is suppressed in favor of a purely material, “social justice” calculus. The focus on “transparency” and “inquiry” into procedural failures, as voiced by the Life Institute, reduces the murder of 108 children to a matter of public health administration, a symptom of the “secularism” Pope Pius XI condemned in Quas Primas as the “plague that poisons human society.”
The Omission of Christ the King: The Core Apostasy
The most damning omission is the complete absence of the doctrine that makes sense of all social problems: the Social Reign of Jesus Christ. Pope Pius XI, in Quas Primas, established the feast of Christ the King precisely to combat the secularism that “denied Christ the Lord’s reign over all nations” and led to the “seeds of discord sown everywhere.” He declared that Christ’s kingdom “encompasses all men” and that “the state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men.” The article’s entire vocabulary—”abortion rights,” “reproductive health,” “religious freedom”—exists in direct opposition to this teaching. It accepts the false dichotomy between the “private” religious sphere and the “public” political sphere, a dichotomy Pius XI called a “heavy heart” lament. By not demanding that all human law be conformed to the “laws of the Divine Kingdom” (Quas Primas), the article implicitly endorses the error of Syllabus #39: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” This is the naturalistic foundation upon which the slaughter of the innocents is legally sanctioned.
The “Pro-Life” Movement: A Dangerous Distraction from the Real Battle
The article’s focus on legislative maneuvers (Wyoming’s bill, North Dakota’s training) and court battles (Indiana, Virginia) promotes the fatal error that the kingdom of Christ can be advanced through the machinery of the modern, apostate state. This plays directly into the “diversion from apostasy” identified in the analysis of the Fatima apparitions file: it focuses on “external threats” (abortion) while omitting the “main danger: modernist apostasy within the Church since the beginning of the 20th century.” The “pro-life” movement, as presented here, is a humanistic project that seeks to reform a society built on the rejection of Christ, without first demanding the conversion of that society to Christ. It is a perfect example of the “national conversion without evangelization” error noted in the Fatima file, which “contradicts Catholic ecclesiology.” A truly Catholic approach would begin with the excommunication of Catholic politicians who support abortion, the interdiction of “Catholic” hospitals that perform abortions, and the thunderous proclamation from pulpits that voting for abortion is a mortal sin leading to hell—all actions impossible for the conciliar sect, which has embraced the “ecumenism project” and “religious relativism” (Syllabus Errors 15-18, Vatican II’s Dignitatis Humanae).
The Conciliar Sect’s Complicity: A Church Without a King
The article quotes European bishops expressing the Church’s “moral opposition” to abortion funding. This is a lie. The conciliar sect, since Vatican II, has systematically dismantled the Church’s ability to speak with divine authority on such matters. It has adopted the Syllabus-error of #21: “The Church has not the power of defining dogmatically that the religion of the Catholic Church is the only true religion.” How then can it define abortion as an intrinsic evil with the force of divine law? It cannot. Its “moral opposition” is a mere opinion, a “private judgment” in the spirit of the “Moderate Rationalism” condemned by St. Pius X in Lamentabili Sane Exitu, Propositions 8-10. The sect’s leadership, from John XXIII through the current antipope “Leo XIV” (Robert Prevost), are manifest heretics who have lost their office ipso facto according to St. Robert Bellarmine (De Romano Pontifice, as cited in the Defense of Sedevacantism file). A manifest heretic “cannot be the head of the Church” because “he is not a member of the Church.” Therefore, the “bishops” quoted are not bishops; the “Church” they represent is the “paramasonic structure” occupying the Vatican. Their statements on abortion are worthless, designed to create the illusion of opposition while the sect’s true work—the implementation of the “abomination of desolation” through the New Mass and ecumenism—proceeds unabated.
The Unbloody Sacrifice vs. The Blood of Abel
In the face of the ongoing holocaust of 108 babies in Ireland alone, what does the conciliar sect offer? The article provides no hint of the only effective supernatural remedy: the Most Holy Sacrifice of the Mass, offered in reparation for this national crime. Pope Pius XI, in Quas Primas, linked the feast of Christ the King to the “immaculate sacrifice of Holy Mass.” Where is the call for public processions of the Blessed Sacrament in reparation? Where is the decree of public penance? Where is the excommunication of the politicians and medical personnel responsible? These are absent because the post-conciliar “Mass” is not a propitiatory sacrifice but a “table of assembly,” a memorial meal that cannot make satisfaction for sin. The true Mass, the “Unbloody Sacrifice of Calvary,” is the only power that can appease divine justice. Its suppression in favor of the Lutheran “Lord’s Supper” (Novus Ordo) is the ultimate cause of the world’s descent into the bloodguilt of abortion. The article’s silence on this is deafening; it accepts the premise that the “church” it references has any sacrificial power, which it does not.
Conclusion: A Call to Apostolic Separation
The Ireland abortion story is not a “pro-life” issue to be managed by well-meaning advocates within a corrupt system. It is the crowning evidence of the apostasy foretold by St. Pius X and the Fatima message (which, as the file demonstrates, is a Masonic operation designed to divert attention from the internal crisis). The 108 babies are the fruit of a world that has “removed Jesus Christ and His most holy law from… public life” (Quas Primas). The response must not be to petition the agents of the conciliar sect or the apostate state for “inquiries” and “transparency.” The response must be the same as that of the early Christians to the pagan Empire: non serviam. It must be the total rejection of the conciliar sect and all its works, the refusal to acknowledge its “bishops,” “priests,” or “popes” as anything but agents of Satan. It must be a return to the immutable Tradition—the true Faith, the true Mass, the true hierarchical authority of bishops in communion with the See of Peter as it existed before the death of Pope Pius XII. The only “inquiry” that matters is the judgment of God, which will condemn the modernists and all who cooperate with them. The only “transparency” required is the clear, uncompromising proclamation that outside the one, holy, catholic, and apostolic Church as it existed before the revolution, there is no salvation, and that abortion is the blackest of crimes that cries to heaven for vengeance upon a world that has chosen Barabbas over Christ the King.
Source:
Ireland group calls for inquiry into deaths of 108 babies born alive after abortion (ewtnnews.com)
Date: 08.03.2026