March 2026

Antichurch

Children’s Rights or Christ’s Reign? Modernist Naturalism Exposed

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Summary: A Report from the Abomination of Desolation
Vatican News reports (24 March 2026) on a conference in Trani, Italy, featuring Sr. Inês Paulo Albino, Secretary General of the Pontifical Society of Holy Childhood (POSI), who urged that “children must be the center of societal priorities” and called for a shift in perspective to “reimagine the world through the eyes of children.” The article highlights POSI’s support for 3,000 projects focused on “holistic growth, faith formation, and missionary education,” and the work of the Adorers of the Blood of Christ in protecting unborn life. This presentation, devoid of supernatural purpose, reduces the Church’s mission to a naturalistic humanitarian enterprise, aligning perfectly with the errors of Modernism condemned by St. Pius X and the Syllabus of Errors. The article’s complete omission of the social reign of Christ the King, the necessity of the Church for salvation, and the primacy of the spiritual over the material exposes the theological and spiritual bankruptcy of the conciliar sect’s “apostolate.”

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Lisbon Attack: Fruit of Post-Conciliar Apostasy

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The Portuguese Federation for Life reports that on March 21, 2026, a 39-year-old man threw a Molotov cocktail at the March for Life in Lisbon, an act the organizers correctly classified as terrorism. The device failed to ignite, splashing fuel on attendees including infants. The “patriarch” of Lisbon, Rui Manuel Sousa Valério, condemned the violence, and “Pope” Leo XIV issued a message lamenting a “culture of death.” The Portuguese minister of internal administration vowed to combat violent extremism.

This incident is not merely a criminal act but a theological symptom of the catastrophic social and spiritual disorder unleashed by the post-conciliar apostasy. The analysis reveals a profound error: the article, like the modernist “hierarchy” it quotes, operates entirely within the naturalistic, secular framework condemned by the pre-conciliar Magisterium. It treats symptoms while ignoring the supernatural cause—the public rejection of the Social Kingship of Jesus Christ. The silence on sin, grace, and the Eternal Law is the gravest accusation. The true Catholic response is not the vague “dialogue” and “human dignity” of Leo XIV, but the uncompromising call for the public reign of Christ the King, as defined by Pius XI in Quas Primas.

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Bishops’ Boarding School Bill: Modernist Naturalism Masquerading as Justice

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[EWTN News] reports that four U.S. “bishops”—Archbishop Shelton Fabre of Louisville, and Bishops John Folda of Fargo, Robert Brennan of Brooklyn, and Barry Knestout of Richmond—have urged Congress to pass a bill (HR 7325) establishing a commission to investigate the historical Indian boarding school system. The letter acknowledges a “moral failure” in the forced removal of Native children and the “lasting trauma” it caused, and supports a “Truth and Healing Commission” involving government and religious institutions.

This action is not a courageous act of Catholic justice; it is a supreme manifestation of the post-conciliar Church’s apostasy, reducing the supernatural mission of the Church to the naturalistic, secular humanism condemned by Pope Pius IX. It is a public repudiation of the Social Kingship of Our Lord Jesus Christ and an implicit acceptance of the modernist errors enumerated in the Syllabus of Errors.

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Vatican Opens Invalid Beatification Cause for Conciliar Charity Worker

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The Pillar Catholic portal reports that the Dicastery for the Causes of Saints of the conciliar sect has approved the opening of the beatification cause for Fr. Roberto Malgesini, an Italian priest murdered in 2020 while distributing breakfast to the poor in Como. The article emphasizes his humble service, joy, and “martyrdom of charity” as praised by antipope Francis. It presents his life as a model of Gospel living, citing the local bishop, Cardinal Oscar Cantoni, who called him “a saint next door” and highlighted his ability to “see the face of God in everyone.” The piece frames his death within a narrative of selfless, non-dogmatic humanitarianism, omitting any reference to the supernatural ends of the Catholic priesthood or the necessity of the Church for salvation. The thesis is clear: the conciliar sect seeks to sanctify a modern, naturalistic model of “charity” that divorces good works from the dogmatic and sacrificial context of the true Catholic faith, thereby promoting the very indifferentism and secular humanism condemned by pre-1958 Magisterium.

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