The Empty Masculinity of Post-Conciliar Catholicism
[NC Register] reports on Carrie Gress’s commentary, which laments feminism’s corrosive effect on masculinity and calls for men to reclaim their protective role. While superficially appealing, this analysis is theologically and spiritually bankrupt because it operates entirely within the false paradigm of the post-conciliar sect, ignoring the primary cause of the crisis: the apostasy of the Vatican II hierarchy and the systematic dismantling of Catholic doctrine and practice since 1958. Gress identifies a symptom—feminist contempt for men—but remains willfully blind to the disease: the Modernist revolution that infected the Church at the highest levels, which embraced the very errors condemned by Pius IX in the Syllabus of Errors and Pius X in Lamentabili sane exitu.
Gress’s proposed solutions—stopping complicity, speaking up, leading sons, and “being good men”—are moralistic platitudes that presuppose a functional ecclesial structure. They ignore the fundamental truth that grace flows through the sacraments of the true Church, not through the conciliar sect’s corrupted rites. Her call for men to place “God first” is meaningless if “God” is defined by the heretical, naturalistic theology of the post-conciliar magisterium, which rejects the social reign of Christ the King as articulated by Pius XI in Quas Primas. The article’s silence on the necessity of membership in the one true Church outside of which there is no salvation (as defined by Boniface VIII in Unam Sanctam) is its gravest theological failure.
