May 2026 – Page 11 – Antichurch.org

A reverent Easter baptism in a traditional Catholic church, highlighting the spiritual depth of conversion.

Record Easter “Conversions” in the Conciliar Sect Mask Apostasy With Statistical Illusions

EWTN News reports that U.S. dioceses of the post-conciliar “Catholic Church” experienced a record-breaking surge in Easter baptisms and confirmations in 2026, with an average 38% increase compared to 2025. The Archdiocese of Detroit welcomed its largest class since 2005, while Los Angeles saw a staggering 139% increase. The Diocese of Boise attributed growth to young people drawn to “transcendent beauty, clarity, and orthodoxy.” These figures are presented as evidence of the Holy Spirit’s vitality within the neo-church. Yet beneath this triumphalism lies a profound theological deception: the conciliar sect reduces the supernatural reality of conversion to mere numerical growth, while systematically obscuring the apostasy, idolatry, and spiritual ruin it perpetrates through its modernist reforms.

A reverent image depicting the spiritual crisis in modern Catholic journalism, focusing on paywalled content from The Pillar and its conciliar media complicity.

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The Pillar’s Paywalled Vatican Journalism: A Case Study in Conciliar Media Complicity

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The Pillar, a prominent online publication covering news related to the structures occupying the Vatican and the broader conciliar sect, published on April 7, 2026, a paid podcast episode titled “The Tuesday Pillar Post,” authored by JD Flynn. The content, behind a paywall, purported to offer news and commentary on ecclesiastical matters within the post-conciliar apparatus. This commentary will deconstruct the inherent nature and implications of such a publication, viewed through the lens of integral Catholic faith, exposing its role in perpetuating the modernist revolution and obscuring the true state of the Church.

Leo XIV extends a hand to Anglican Archbishop Sarah Mullally in Canterbury Cathedral, symbolizing the heresy of ecumenism and denial of the Church's exclusive salvific mission.

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Leo XIV’s Ecumenical Heresy: Denial of the Church’s Exclusive Salvific Mission

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Infovaticana portal reports that Leo XIV sent a message to the new “Archbishop” of Canterbury, Sarah Mullally, on the occasion of her installation, insisting on the necessity of persevering in ecumenical dialogue “in truth and love,” despite new difficulties in Catholic-Anglican relations. The message, dated March 20, 2026, explicitly frames the relationship as one of “fraternity” born from “common baptism” and calls for continued theological dialogue and joint witness, even in the face of acknowledged disagreements. The cited article presents this as a straightforward diplomatic and spiritual gesture. However, from the perspective of integral Catholic faith, Leo XIV’s message is not merely a diplomatic nicety; it is a profound act of apostasy, a public denial of the Church’s divine constitution, and a blasphemous assault on the unique mediatorship of Christ and His one true Church.

A grieving father prays before a crucifix as euthanasia is administered to his daughter in a sterile medical setting.

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The CEE’s “Deep Pain” Is No Substitute for the Condemnation of Murder

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Infovaticana portal reports that on Thursday, March 26, 2026, the euthanasia of 25-year-old Noelia in Barcelona will be carried out after the courts rejected her father’s last-minute legal attempt to halt the procedure. The Spanish Episcopal Conference (CEE) expressed “deep pain” and issued a statement insisting that euthanasia “is not a medical act” and that the person’s dignity “does not depend on their state of health nor their subjective perception of life.” While these statements contain fragments of truth, they are woefully insufficient, revealing the conciliar sect’s characteristic impotence and its refusal to name evil for what it truly is: **murder, a grave sin against the Fifth Commandment, and an act of rebellion against the sovereignty of God over life and death.**

Cardinal Parolin in a Vatican office surrounded by liturgical documents, symbolizing the conciliar sect's manipulation of the traditional Mass.

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Parolin’s Tactical Retreat on the Vetus Ordo: A Calculated Maneuver by the Conciliar Sect

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Infovaticana portal reports that Cardinal Pietro Parolin, Secretary of State of the Vatican, has acknowledged the persistence of a profound division within the conciliar sect regarding the traditional Latin Mass, warning that “the liturgy must not become a source of conflict and division among us.” These statements, made to The Catholic Herald following Leo XIV’s message to the bishops of France, reveal not a change of heart but a tactical recalibration by the architects of liturgical revolution—men who spent years waging war against the Most Holy Sacrifice of the Mass and now seek to manage the fallout of their own destructive policies. The fact that the very men who imposed the iniquitous Traditionis Custodes now speak of “legitimate needs” and “balance” is not repentance; it is the cold pragmatism of bureaucrats confronting the failure of their own modernist experiment.

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The Appointment of a Heretic to Münster: A New Triumph for the Synodal Path

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Infovaticana portal reports that Leo XIV (Robert Prevost) has appointed Mr. Heiner Wilmer, currently president of the German Episcopal Conference, as the new “bishop” of Münster, transferring him from the “diocese” of Hildesheim. The portal describes Wilmer as a central figure in the German episcopate, whose positions on moral and pastoral matters have generated controversy, including his support for initiatives by homosexual employees in the German “Church,” his endorsement of Synodal Path texts proposing changes in Catholic sexual morality, and his positive evaluation of Martin Luther. This appointment places a notorious heretic and advocate of apostasy at the head of one of Germany’s most important “dioceses,” confirming the conciliar sect’s irreversible march toward total doctrinal collapse.

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The Resurrection of Holy Week in San Sebastián: A Superficial Revival in a Desolate Ecclesial Landscape

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Infovaticana portal reports on the initiative to restore Holy Week processions in San Sebastián, Spain, after a 60-year absence. The article highlights the role of the laity in this revival, the diverse participation including youth and families, and the organizational details of the new confraternity. While the return of public Catholic devotion is presented as a positive development, a deeper analysis reveals the profound theological and spiritual bankruptcy of the post-conciliar context in which this “resurrection” occurs, rendering it a mere shadow of true Catholic life.

Traditional Catholic priest celebrating Vetus Ordo Mass in a Spanish chapel with congregation, symbolizing the struggle for liturgical tradition.

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Papal Generosity Rhetoric Cannot Mask Systematic Persecution of Traditional Catholics

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Infovaticana portal reports on Pope Leo XIV’s address to the French bishops’ plenary assembly, in which he called for a “generous integration” of faithful attached to the traditional Roman Rite (Vetus Ordo). The article rightly acknowledges this rhetorical shift as “good news” but sharply contrasts it with the lived reality of systematic exclusion, surveillance, and persecution endured by traditional Catholics in Spain and elsewhere. The piece concludes by demanding concrete action: the abrogation of *Traditionis Custodes* and the restoration of the legal framework of *Summorum Pontificum*. This juxtaposition of conciliatory papal language with entrenched episcopal hostility exposes the fundamental duplicity of the post-conciliar regime—a regime that pays lip service to unity while enforcing a liturgical revolution that has severed the Church from her own sacred tradition.

Faithful Catholics gather for a prayer vigil in Barcelona to oppose Noelia's euthanasia, holding candles and rosaries in a solemn act of resistance against the culture of death.

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Prayer Vigil for Noelia: A Case That Exposes the Bankruptcy of a World Without God

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Infovaticana portal reports on a prayer vigil organized for Noelia, a young woman in Barcelona scheduled to receive euthanasia on March 26, 2026. The faithful have gathered at the Sant Camil hospital and at the DGAIA headquarters on Barcelona’s Avinguda del Paral·lel to pray, leave flowers, and accompany the young woman and her family spiritually. Noelia, who suffered a multiple rape in a state care center in 2022 and subsequently became paraplegic after a suicide attempt, could become the first person in Spain to receive euthanasia on the grounds of depression. The article presents the vigil as a gesture of human and spiritual companionship, reaffirming the value of life amid suffering under the slogan “Noelia, you are not alone.” Yet beneath this seemingly compassionate reporting lies a far more disturbing reality: the complete abdication of the conciliar sect from its most fundamental duty — to proclaim, without compromise, that the direct, voluntary killing of an innocent human being is a mortal sin crying to heaven for vengeance, and that no civil authority on earth possesses the jurisdiction to authorize such an act.

Young woman Noelia suffering in hospital bed with priest holding crucifix amidst indifferent bishops.

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Ni Una Palabra Por Noelia: The Episcopal Conference Silent Before Euthanasia

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Infovaticana portal reports on the deafening silence of the Spanish Episcopal Conference (CEE) regarding the case of Noelia, a 25-year-old woman — victim of multiple rape, a suicide attempt, irreversible spinal cord injury, and severe psychiatric illness — who is scheduled to die by euthanasia with institutional approval. Three hours after the original article’s publication, the CEE posted a message on X (formerly Twitter) with a generic statement: “Today in Spain, death is presented as a solution to suffering. An infinite dignity condemned to death by a ‘welfare society’ incapable of caring and of loving. In contrast, the hope that springs from the encounter with Life. #Noelia.” The original article, however, mercilessly exposes the hypocrisy, cowardice, and doctrinal bankruptcy of an institution that had remained completely silent until that belated, calculated, and manifestly insufficient reaction — a reaction that, as we shall demonstrate, does not redeem the preceding silence but rather confirms the systemic apostasy of the conciliar structures occupying the Vatican. This case is not merely a journalistic episode; it is a revealing symptom of the total moral and theological collapse of the post-conciliar hierarchy, a hierarchy that has abandoned its divine mandate to defend life, truth, and the supernatural order.