May 2026 – Page 120 – Antichurch.org

A solemn gathering of traditional Catholics in Equatorial Guinea contrasting with modernist clergy and the antipope Leo XIV.

The Neo-Church’s Colonial Spectacle in Africa: A “Papal Visit” Exposed as Missionary Propaganda for the Conciliar Sect

VaticanNews portal reports on the remarks of Fr. Inocencio Moiche, a Claretian and archdiocesan coordinator for the visit of the antipope Leo XIV to Equatorial Guinea. Moiche reflects on the significance of this visit, noting the last papal visit was by John Paul II in 1982, and highlights the growth of the local “Church,” emphasizing an increase in vocations, the presence of more religious congregations, and the transition to local leadership. He also discusses the decline in female vocations, suggesting that religious orders need to adapt their approach to academic formation and “inculturation” to attract young women. This article is a thinly veiled advertisement for the post-conciliar neo-church’s ongoing project of self-perpetuation, couched in the language of hope and progress, yet devoid of any mention of true doctrine, the necessity of conversion to the One True Faith, or the spiritual dangers inherent in the very structures it celebrates.

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The Usurper on Peter’s Throne Speaks of “Love” While the Church Burns in Apostasy

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EWTN News reports that the individual occupying the Vatican, Robert Prevost — the usurper who has taken the name “Leo XIV” — visited the Jean-Pierre Olié Psychiatric Hospital in Malabo, Equatorial Guinea, on April 21, 2026, where he delivered remarks in Spanish centered on the theme that “God loves us just as we are” while calling for the care and healing of the mentally ill. The event included songs, dancing, testimonies from the hospital director Bechir Ben Hadj Ali and a patient named Pedro Celestino Nzerem Koose, as well as a poem recited by a former patient. The hospital, founded in 2014, is described as Equatorial Guinea’s first modern psychiatric center and recently formalized a cooperation agreement with Sainte-Anne Hospital in Paris. The usurper praised the facility as a potential “sign of the civilization of love” and emphasized that God loves each person “just as we are” while desiring their healing and restoration. He entrusted patients and staff to the protection of Mary, Health of the Sick. This pastoral visit, filled with therapeutic language and naturalistic sentimentality, is a textbook example of how the conciliar sect reduces the supernatural mission of the Church to mere humanitarianism, omitting entirely the only matters that truly concern the salvation of souls.

World

Poland’s March for Life: A Commemoration Overshadowed by Compromise

Leo XIV at Psychiatric Hospital: The Antipope Preaches a God Who Merely “Wants to Heal” While the World Burns in Apostasy

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VaticanNews portal reports on the visit of the antipope Leo XIV (Robert Prevost) to the Jean Pierre Olie Psychiatric Hospital in Malabo, Equatorial Guinea, during his so-called “apostolic journey.” The article presents the usurper of Peter’s throne speaking about “mixed feelings” of sorrow and admiration, praising hospital workers, and quoting a patient who thanked him for “loving us just as we are.” Leo XIV emphasized that hospitals with a Christian mission should be “a civilization of love where a person is welcomed as they are and respected in their frailty,” and that “small acts of kindness are ‘hidden’ poems of life.” He stated that “God does not want us to remain sick forever; he wants to heal us,” and that “only God can fully read” the poem of human suffering. The article, dated April 21, 2026, presents this as a pastoral visit embodying Christian charity. Yet beneath the veneer of humanitarian sentimentality lies the same old modernist reduction of the Faith to mere naturalistic philanthropy — a God who merely “wants to heal” the body while the conciliar sect systematically destroys the souls of millions through apostate liturgy, heretical teaching, and the total abandonment of the supernatural mission of the Church.

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Universities Must Serve Truth, but the Usurper Forgets Who Truth Is

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EWTN News portal reports that on April 21, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” inaugurated the “Leo XIV Campus” of the National University of Equatorial Guinea in Basupú, delivering an address in which he praised education as “an act of trust in human beings,” urged the formation of youth in “truth, responsibility, and service to the common good,” and employed biblical imagery—the tree of knowledge and the cross—to argue that faith and reason are harmonious, that Christ is not “a religious escape” from intellectual effort, and that knowledge must be “welcomed, sought with humility, and served with responsibility.” He further stated that the university should be judged not by size but by the “quality of the people it forms for society,” and that Christian tradition offers “essential guidance” for the use of science and technology. The event was attended by the “archbishop” of Malabo, the rector of the university, students, and faculty, all of whom echoed the language of “integral formation,” “innovation,” and “service to the common good.” Not once in this entire discourse was the name of Our Lord Jesus Christ invoked as the sole Redeemer, nor was there any mention of the necessity of the Catholic faith for salvation, the authority of the true Church over education, the reality of original sin, the necessity of grace, or the eternal destiny of the human soul. This is not merely an omission—it is the programmatic silence of Modernism, the very heresy condemned in excruciating detail by St. Pius X, and it reveals that the conciliar sect’s conception of “truth” is a naturalistic, humanistic abstraction stripped of all supernatural content.

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The Triumph of Modernist Apostasy: Leo XIV’s Homage to the Heretic Bergoglio

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On April 21, 2026, the conciliar sect commemorated the first anniversary of the death of Jorge Mario Bergoglio, known as “Pope Francis,” with a message from the current usurper of Peter’s throne, Robert Prevost, who styles himself “Pope Leo XIV.” The message, read at the Basilica of St. Mary Major in Rome by Cardinal Giovanni Battista Re during a memorial “Mass,” eulogizes Bergoglio as a “devoted shepherd,” a “missionary of mercy,” and a “courageous witness” who led the Church through a “change of era.” Prevost praised his predecessor’s “new language” of “mercy, peace, fraternity,” and his continuity with the Second Vatican Council, while noting his deep Marian devotion. The source of this information is the Vatican News portal, the official mouthpiece of the Vatican’s Secretariat for Communication, which serves as the primary propaganda arm for the post-conciliar revolution. This message is not merely a personal tribute; it is a definitive theological and ideological manifesto that cements the conciliar sect’s commitment to the very heresies and apostasies that have devastated the Catholic world for over six decades. It is a brazen declaration that the “change of era” initiated by John XXIII and Paul VI, and advanced with such destructive zeal by Bergoglio, is the permanent and irreversible trajectory of the institution occupying the Vatican. The memory of Bergoglio, far from being a cause for mourning over the ruin he wrought, is celebrated as a “significant patrimony,” a “legacy” to be cherished and perpetuated. This is the abomination of desolation standing in the holy place, a systematic and unrepentant embrace of every error condemned by the true Church, a final and public repudiation of the Kingship of Christ and the immutable deposit of Faith.

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The Crucifix Desecration and the Idolatry of Military Power: A Symptom of the Conciliar Sect’s Spiritual Bankruptcy

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EWTN News portal reports that the Israeli Defense Forces (IDF) helped replace a damaged crucifix in the southern Lebanese Christian village of Debl after one of its soldiers destroyed it with a sledgehammer. Two soldiers involved will receive 30 days of military detention, Israeli authorities said. The incident, which drew condemnation from Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, who called the act “a grave affront to the Christian faith,” reveals not merely a disciplinary failure but the profound spiritual decay of a world that has abandoned the integral Catholic faith. The conciliar sect’s response—replacing a statue while ignoring the deeper apostasy—epitomizes the modernist substitution of external gestures for true supernatural reverence.

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Leo XIV’s Malabo Address: A Masterclass in Modernist Ambiguity

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VaticanNews portal reports on the address delivered by the usurper Robert Prevost, who styles himself “Pope” Leo XIV, to the “World of Culture” at the so-called National University of Equatorial Guinea’s “León XIV Campus” in Malabo on 21 April 2026. Ostensibly a meditation on the harmony between faith and reason, the discourse is a carefully constructed exercise in theological ambiguity, avoiding every concrete doctrinal commitment while paying lip service to the language of tradition. The central thesis—that Christ manifests a “profound harmony between truth, reason and freedom”—is a hallmark of the very Modernism condemned by St. Pius X, reducing the Incarnate Word to a principle of intellectual equilibrium rather than the Divine Redeemer to whom all nations owe explicit submission. This address is not a defense of the Faith but another step in the systematic dilution of Catholic truth.

Spiritual

Forensic Idolatry: When Science Replaces Faith in the Relics of the Saints

Emotivism as Doctrine: How the Conciliar Sect Reduces Christ’s Kingdom to Political Negotiation

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The president of the Spanish Bishops’ Conference (CEE), Archbishop Luis Argüello, opened the bishops’ 129th plenary assembly on April 21, 2026, with an address devoted largely to the problem of “polarization.” Drawing upon a doctrinal note published by the CEE in March, Argüello warned of the dangers of “emotivism,” defined as positions based fundamentally on emotions rather than reason or faith. He described how polarization “transforms opinions into identities,” dehumanizes opponents, and affects ecclesial life, politics, anthropology, and Spain’s national identity. He also criticized the Spanish government for adopting “confessional” stances on anthropology and history, and denounced the government’s focus on abuse cases within the Church and the “re-signification” of the Valley of the Fallen. This address is a textbook example of the conciliar sect’s systematic reduction of the Faith to the categories of secular political discourse, abandoning the supernatural mission of the Church in favor of negotiation within frameworks established by the enemies of Christ the King.