May 2026 – Page 123 – Antichurch.org

A solemn Catholic priest in traditional vestments kneels in prayer before a ruined church in Sri Lanka, symbolizing faith amid tragedy on the seventh anniversary of the Easter Sunday bombings.

Sri Lanka’s Easter Bombings: Seven Years of Unanswered Calls for Justice Amid a Collapsed Church

Vatican News portal reports on the seventh anniversary of the 2019 Easter Sunday bombings in Sri Lanka, which killed over 260 people in coordinated attacks on churches and hotels. Fr. Rohan Silva, OMI, speaks of “encouraging developments” and “persistent obstacles” in the pursuit of justice, while Cardinal Malcolm Ranjith leads the Church’s continued call for truth. Yet beneath the veneer of spiritual commemoration and civic activism lies a profound theological and ecclesiological bankruptcy — one that exposes the utter impotence of the post-conciliar structure to defend the Faith, protect the faithful, or even speak with supernatural authority in the face of evil.

Antipope Leo XIV (Robert Prevost) speaking at the Basilica of St. Augustine in Annaba, Algeria, surrounded by Catholics and Muslims in a scene of false ecumenism.

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The Restless Heart That Forgets Its Rest in God Alone

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NC Register portal reports that on April 14, 2026, the usurper antipope Leo XIV stood in Annaba, Algeria, at the Basilica of St. Augustine, delivering addresses centered on “the search for God,” “the dignity of every human person,” and a call to “communion, dialogue and peace.” The commentary by Brendan Towell frames this visit as a profound spiritual pilgrimage — a “return to the source” — and presents Augustine’s restless heart as a model for modern man’s search for meaning. Towell writes: “What draws people is not institutional strength, but the encounter with the truth — and the realization that the search for meaning leads to a personal encounter with Jesus Christ.” Yet beneath this seemingly orthodox veneer lies a carefully constructed narrative that systematically omits every supernatural, dogmatic, and ecclesiological truth that Augustine himself would have considered non-negotiable — a silence so total and so deliberate that it constitutes not merely an oversight, but a manifestation of the very modernist apostasy that has consumed the conciliar sect.

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Papal Pilgrimage as Propaganda: The Neo-Church’s African Spectacle

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VaticanNews portal reports on the preparations in Equatorial Guinea for the visit of the antipope Leo XIV, describing the expectations of local residents and clergy. The article, published on April 21, 2026, presents the journey as a source of “hope” and “courage” for the faithful, while briefly touching upon the country’s social issues, such as poverty and the influx of “fundamentalist sects.” The narrative is typical of the conciliar apparatus: a superficial, humanistic portrayal of a papal visit that omits any mention of the true spiritual state of the post-conciliar institution or the theological implications of recognizing a manifest heretic as the head of the Church. The article’s thesis, that the visit of a usurper can provide “hope,” is a blatant contradiction of Catholic ecclesiology, which teaches that true hope is found only in communion with the true Church and her legitimate pastors.

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Sacramental Integrity Sacrificed on the Altar of Pastoral Sensitivity

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The National Catholic Register (April 20, 2026) reports that the Diocese of Charlotte has cleared a priest of wrongdoing following complaints from multiple families who alleged that during confessions at Charlotte Catholic High School in December, the priest asked their teenage daughters “inappropriate” and “unexpected and personal questions” of a sexual nature. The diocese concluded no conduct policies were violated, and Bishop Michael Martin responded by letter to the families, expressing regret for their discomfort while defending the priest’s actions as legitimate pastoral practice within the Sacrament of Reconciliation. The parents expressed feeling “dismissed” and “gaslighted.” This entire episode is a damning illustration of how the conciliar sect has systematically degraded the sacramental life of the faithful, replacing immutable theological principles with the shifting sands of modernist pastoral “sensitivity.”

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The Conciliar Sect’s Factory of “Priests”: A Statistical Facade Masking Doctrinal Bankruptcy

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The National Catholic Register, citing a CARA survey, reports that over 400 men will be ordained to the priesthood in the U.S. in 2026, with an average age of 33, most being lifelong Catholics. The article presents a veneer of vitality, detailing demographics, educational backgrounds, and prayer practices of these ordinands. However, this statistical optimism is a smokescreen, obscuring the fundamental theological and spiritual bankruptcy of the conciliar sect’s ordination process, which produces not true shepherds after the Heart of Christ, but functionaries of a modernist, ecumenical, and anthropocentric revolution.

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Colorado’s War on Catholic Preschools: A Symptom of the Post-Conciliar Capitulation to Secular Tyranny

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The National Catholic Register reports that the U.S. Supreme Court has agreed to hear the appeal of a coalition of Colorado Catholic preschools excluded from the state’s “universal” tuition program because of their faith-based requirements regarding sexuality and gender identity. The case, St. Mary Catholic Parish v. Roy, began in August 2023 when the Archdiocese of Denver and two Catholic parish preschools sued the Colorado Department of Early Childhood after being barred from the program due to their religious mission. The 10th Circuit Court of Appeals ruled in September 2025 that Colorado may continue excluding Catholic preschools, and the state’s governor, Jared Polis, celebrated the ruling as protecting students from “discrimination.” Catholic parents Dan and Lisa Sheley stated: “All we want is the freedom to choose the best preschool for our kids without being punished for our faith.” The Becket law firm, representing the families, expressed confidence that the Supreme Court would rule in favor of religious freedom. This case, however, exposes far more than a mere dispute over preschool funding—it reveals the complete bankruptcy of the post-conciliar Church’s capitulation to secular tyranny and the systematic persecution of authentic Catholic families by a state that has elevated sodomitic ideology to the status of civil religion.

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The Sacrament of Confession Weaponized: How the Conciliar Sect Shields Predators and Silences Victims

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EWTN News reports that the Diocese of Charlotte has cleared a priest of any wrongdoing after multiple families complained that he asked their teenage daughters “inappropriate” and explicitly sexual questions during the sacrament of confession at Charlotte Catholic High School. The families, who rightly wished to remain anonymous to protect their daughters, reported that the priest — whose identity the diocese has shielded — abruptly introduced sexual topics wholly unrelated to the sins the girls were confessing. One mother recounted her daughter’s distress: “‘Mom, I was telling him about missing Mass and lying to you and fighting with my brother … and we were not talking about anything sexual at all and he just asked me that.'” Another mother reported the priest asked her daughter “if she’s ever had a sexual relationship with a boy.” Bishop Michael Martin’s response to the families was a masterclass in bureaucratic evasion: expressing regret that the daughter “had a conversation in confession that made her feel uncomfortable” while simultaneously justifying the priest’s behavior as “clarifying questions” and “age-appropriate” pastoral care. One mother said “the whole letter felt like we were being gaslighted.” The diocese concluded there were no “violations of our conduct policies.”

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The “Elder Brother” Heresy: How John Paul II’s Synagogue Visit Cemented the Apostate Alliance Against Christ the King

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On April 16, 2026, American Catholic and Jewish leaders gathered at the St. John Paul II National Shrine in Washington, D.C., to commemorate the 40th anniversary of the visit of the antipope John Paul II to the Great Synagogue of Rome. The event, co-sponsored by the Coalition of Catholics Against Antisemitism and the St. John Paul II National Shrine, featured speeches by Eric Cohen, president and CEO of the Tikvah Fund, Catherine Szkop, director of public affairs at the Embassy of Israel to the United States, and George Weigel, a Catholic theologian and author. The speakers extolled the legacy of John Paul II as a philosopher, religious leader, and statesman, and promoted shared priorities between Catholics and Jews, including religious education, just war theory, and the idea of America as a “providential nation” modeled after Israel. The event exemplifies the post-conciliar Church’s embrace of religious indifferentism and its betrayal of the immutable Catholic doctrine on the unique and exclusive salvific mission of the Church.

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The Algorithmic Formation of Hatred: How the Conciliar Sect Paves the Way for Antisemitism

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National Catholic Register portal reports on a growing divide among young Catholics regarding Israel, highlighting a shift toward skepticism and even hostility fueled by social media and a rejection of traditional Catholic teachings. The article presents a false dichotomy between “conservative Catholic support for Israel” and “Gen Z humanitarian concerns,” while completely ignoring the theological and moral principles that should guide Catholic thought on this matter. This report is a symptom of the post-conciliar Church’s failure to provide coherent moral formation, leaving the faithful vulnerable to manipulation by both secular propaganda and extremist ideologies.

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The Conciliar Sect’s Ordination Factory: Manufacturing Clerics for a Church That Is Not the Church

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EWTN News reports that more than 400 men will be ordained to the priesthood in the United States in 2026, with the average ordinand being 33 years old and a lifelong Catholic, according to a survey by The Center for Applied Research in the Apostolate (CARA). The survey, conducted between February 12 and March 20, garnered responses from 334 out of 428 invited ordinands, representing a 78% response rate. These men are preparing for ministry in 110 U.S. dioceses and epechies, as well as 34 religious institutes, with 81% destined for diocesan ministry and 19% for religious life. The report, a collaboration between CARA and the United States Conference of Catholic Bishops’ Committee on Clergy, Consecrated Life, and Vocations, paints a picture of men who began considering priesthood at age 16, lived in their diocese for 16 years prior to seminary, and are now, at 33, ready to serve. Demographically, 62% are white, 17% Hispanic/Latino, 11% Asian/Pacific Islander, and 5% Black/African American. While 74% were born in the U.S., a significant 26% were born abroad, primarily in Vietnam, Mexico, and Colombia. Their educational backgrounds vary, with 39% holding undergraduate degrees and 13% graduate degrees, often in fields like business, engineering, or science, though 22% studied theology or philosophy. Many attended Catholic schools (45% elementary, 38% high school, 34% college) and participated in parish religious education (63%). Their prayer lives before seminary reportedly included Eucharistic adoration (81%), the rosary (79%), prayer groups (52%), and lectio divina (48%). Nearly all (93%) were active in parish ministries, such as altar serving, lectoring, or youth ministry. Encouragement came primarily from parish priests (70%), friends (49%), and mothers (46%), though some faced discouragement from family (22%) or peers (17%). Family backgrounds were largely stable, with 88% raised by married couples and 96% by both biological parents. A notable 28% have a relative who is a priest or religious, and 96% have siblings.