May 2026 – Page 125 – Antichurch.org

Desecration of the Crucifix: The Fruit of a World That Has Rejected Christ the King

EWTN News portal reports that an Israeli soldier destroyed a statue of the Crucified Christ in the southern Lebanese Catholic village of Debel, using a sledgehammer to strike the face of the Crucifix while the body of Christ hung upside down from the cross. Israel Defense Forces confirmed the authenticity of the photograph and announced an investigation. Israeli Prime Minister Benjamin Netanyahu expressed being “stunned and saddened” and promised “appropriately harsh disciplinary action.” Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, condemned the act as “a grave affront to the Christian faith” and warned it “adds to other reported incidents of desecration of Christian symbols by IDF soldiers in southern Lebanon.” The article also notes that Pizzaballa quoted the current antipope Leo XIV on the need for peace. This incident, while condemned by the structures occupying the Vatican, is a logical consequence of a world — and a compromised Church — that has systematically rejected the Social Kingship of Christ and the absolute primacy of divine law over human affairs.

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Humanitarian Appeals Replace the Supernatural Mission of the Church

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VaticanNews portal reports on the statements of Fr. Samir Alrafayne, a Sudanese “priest” ordained within the Neocatechumenal Way, during the apostolic journey of the antipope Leo XIV to Luanda, Angola. The article focuses on the “priest’s” call for attention to the humanitarian crisis in Sudan and his praise for the “pope’s” appeals for peace, brotherhood, and social justice. The entire discourse is reduced to naturalistic concerns, completely omitting the supernatural mission of the Church and the eternal salvation of souls. This article is a textbook example of how the post-conciliar structures have abandoned the true mission of the Church — leading souls to Heaven — in favor of worldly humanitarianism and social activism, reducing the Gospel to a mere program of temporal welfare.

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The Neo-Church’s Diplomatic Theater in Angola: Reconciliation Without Christ the King

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National Catholic Register (NCRegister) portal reports on April 20, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” delivered a series of addresses during his visit to Angola, specifically at the Parish of Our Lady of Fátima in Luanda. The event, characterized by festive receptions and cultural performances, saw the antipode thanking the local conciliar structures for their “witness” in a nation “marked by the wounds of war,” and urging continued commitment to “reconciliation and peace,” “integral development,” and fidelity to “Christ” — all framed within the standard post-conciliar lexicon of naturalistic humanism and diplomatic platitudes. The address, devoid of any mention of the Social Kingship of Christ, the necessity of Catholic evangelization for true peace, or the condemnation of modernist errors, serves as yet another exposition of the abomination of desolation occupying the Vatican.

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Leo XIV in Angola: A Masterclass in Modernist Evangelization Without the Gospel

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VaticanNews portal reports (April 20, 2026) on the address delivered by the antipope Leo XIV (Robert Prevost) to bishops, clergy, men and women religious, and pastoral workers at the parish of Our Lady of Fatima in Luanda, Angola, during his apostolic journey. The usurper of Peter’s throne urged the local “Church” to build “a free, reconciled, beautiful and great Angolan society,” praised the “courage” of denouncing war, promoted “reconciled memory,” “education in harmony,” ecumenical and interreligious dialogue, and the importance of catechists, while invoking the spirit of “Pope” Francis’ Evangelii gaudium and the contemplative tradition of Saint Augustine. The entire address is a seamless tapestry of naturalistic humanism, stripped of any supernatural content, and constitutes yet another proof that the conciliar sect has nothing to offer the world but the same bankrupt program condemned by Pope Pius IX in the Syllabus of Errors: the reconciliation of the Church with modern civilization, liberalism, and progress.

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The “Science of Happiness” Replaces the Cross: Arthur Brooks and the Naturalistic Captivity of the Soul

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National Catholic Register portal reports on Arthur Brooks, a Harvard professor and self-described “devout Catholic,” who has built a lucrative career promoting what he calls the “science of happiness.” His latest book, *The Meaning of Your Life: Finding Purpose in an Age of Emptiness*, proposes that the secret to happiness lies in asking “the big why questions” — a form of self-reflection he claims will lead individuals to meaning and fulfillment. Brooks recounts his own pilgrimage on the Camino de Santiago in 2019, during which he claims to have found what he was seeking, and now prescribes a regimen of digital detoxification, Jungian-style introspection, and engagement with “transcendent” questions as the antidote to the epidemic of anxiety and depression afflicting American youth. The Register sat down with Brooks to discuss his book and how the Catholic Church can reach “strivers” — high achievers who, despite outward success, feel their lives lack meaning. Brooks argues that technology distracts people from asking deep questions, that suffering should be “managed” rather than eliminated, and that parents must model virtuous behavior for their children. He expresses optimism about young adults filling Catholic churches in Manhattan, calling them “green shoots” that must be cultivated with holiness and joy. The interview reveals a man who has substituted the supernatural life of grace with a naturalistic, psychological framework dressed in Catholic vocabulary — a perfect specimen of the conciliar Church’s capitulation to secular humanism.

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The Usurper on Fátima’s Parish: A Diplomatic Pilgrimage to the Altar of Syncretism

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EWTN News portal reports that on April 20, 2026, the usurper Robert Prevost, known as “Pope” Leo XIV, visited the Parish of Our Lady of Fátima in Luanda, Angola, during his African journey. Addressing bishops, priests, religious, and catechists, he thanked the local “Church” for its “witness” in a nation “marked by the wounds of war,” praising its efforts to build the country on “the solid foundations of reconciliation and peace.” He urged fidelity to Christ, promoted priestly and religious vocations, and called for “integral development” through education and health care. The article highlights the festive reception, the parish’s dedication to Our Lady of Fátima, and the historical context of Angola’s civil war. This visit, however, is not merely a pastoral gesture but a calculated act of modernist diplomacy, leveraging the syncretistic symbolism of “Fátima” to advance the conciliar agenda of dialogue, naturalistic humanism, and the erosion of Catholic identity.

Archbishop Fernando Chica Arellano speaking at the FAO conference in Vatican City.

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The Vatican’s Diplomatic Pacifism Ignores Christ the King and the Supernatural Order

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VaticanNews portal reports on April 20, 2026, that Archbishop Fernando Chica Arellano, the Holy See’s Permanent Observer to the FAO, IFAD, and WFP, addressed the 38th session of the Regional Conference for the Middle East, urging “a coordinated and multi-level political response” to food insecurity and systemic crises caused by war. He echoed the antipope Leo XIV’s call to “embrace diplomacy to ensure sustainable development,” stating that “peace is essential to eradicate hunger” and that “the promotion of peace must be at the center of all diplomatic action.” The Archbishop emphasized stabilizing supply chains, renewable energy, and structural adjustments to preserve “global energy and food security,” while calling for “sincere dialogue and respect for the dignity of every person” as the basis for peace. This entire discourse, while cloaked in the language of humanitarian concern, is a textbook example of the post-conciliar Church’s reduction of Catholic social teaching to mere naturalistic diplomacy, completely ignoring the supernatural order, the Kingship of Christ, and the true causes of war and famine: sin, apostasy, and the rejection of God’s laws.

A solemn depiction of Leo XIV (Robert Prevost) and Donald Trump in diplomatic tension at the Vatican's 'America Week', highlighting the betrayal of Catholic doctrine for geopolitical interests.

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The American Puppet in Rome Serves the World, Not Christ the King

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National Catholic Register portal reports on what it calls “America Week” at the Vatican — a series of events bringing U.S. bishops and laity to Rome, highlighted by the Rector’s Dinner at the Pontifical North American College. The article, by Vatican correspondent Francis X. Rocca, devotes considerable attention to the diplomatic friction between the American occupant of the Vatican, Leo XIV (Robert Prevost), and U.S. President Donald Trump, particularly over the war against Iran. The piece also notes the upcoming meeting between Leo XIV and Anglican “Archbishop” Sarah Mullally of Canterbury — the first woman to hold that role — and reflects on the diminished public stature of the American “cardinals” compared to pre-conciliar prelates. What emerges from this reportage is a portrait of a so-called “Church” entirely absorbed by geopolitical theater, media spectacle, and ecumenical futility, while the supernatural mission of the Catholic Church — the salvation of souls and the public reign of Christ the King — is not merely neglected but systematically betrayed.

A solemn depiction of a so-called Mass led by Robert Prevost in Saurimo, Angola, highlighting the absence of supernatural teachings.

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Christ Is Not ‘a Guru Or a Good Luck Charm,’ Pope Says at Mass in Angola

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The National Catholic Register reports that on April 20, 2026, Robert Prevost — the man currently occupying the Vatican and styling himself “Pope Leo XIV” — celebrated a so-called Mass in Saurimo, Angola, before an estimated 60,000 people. During his homily, he warned against making God into an idol and cautioned against seeking Christ as a “guru or a good luck charm,” referencing the Gospel episode of the multiplication of the loaves. He spoke of the Church as a people walking as “disciples of Christ,” invoked the African philosophy of “Ubuntu,” and encouraged a “synodal journey.” What is presented as a pastoral visit is, upon examination, yet another spectacle of the conciliar sect’s reduction of the Faith to naturalistic moralism, horizontal community-building, and the systematic silence about the supernatural truths that alone constitute the deposit of faith.

A solemn Catholic nun in traditional habit praying before a golden tabernacle in a dimly lit setting.

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