EWTN News reports that the usurper Robert Prevost, calling himself “Pope Leo XIV,” has announced a consistory for June 26–27, 2026, in which he calls for the relaunch of Evangelii Gaudium, the apostolic exhortation of the apostate Jorge Mario Bergoglio, and reaffirms synodality as the operative model of the conciliar sect.
EWTN News reports that the usurper Leo XIV, during his visit to the “Ma Maison” care home in Annaba, Algeria, on April 14, 2026, declared: “God’s heart is not with the wicked, the arrogant, or the proud,” and “wherever there is love and service, God is there.” He thanked an elderly Algerian Muslim for his “beautiful and comforting” testimony, stating, “I think that the Lord, looking down from heaven upon a house like this, where people strive to live together in fraternity, would say, ‘There is hope!'” This statement, dripping with the syrupy sentimentality of post-conciliar naturalism, is a profound betrayal of the integral Catholic faith, revealing the utter bankruptcy of the modernist agenda that has consumed the structures occupying the Vatican.
EWTN News reports on a symposium held at The Catholic University of America titled “Endowed by Their Creator: Catholicism, the Declaration of Independence, and the American Experiment at 250,” co-hosted with the University of Notre Dame. The conference featured Catholic academics, jurists, and public intellectuals, including a video address from U.S. Secretary of State Marco Rubio, who praised the American founding as a testament to the “eternal truth of our faith.” Panelists such as Russell Hittinger, Ken Grasso, Ryan Anderson, and Sarah Gustafson discussed the relationship between Catholic social teaching and the American experiment, referencing figures like Father John Courtney Murray, SJ, and themes including religious liberty, human dignity, and the family. The event essentially baptizes the American Revolution and its secular, Enlightenment-rooted founding principles as compatible with, and even inspired by, Catholic doctrine — a profound betrayal of the Church’s immutable teaching on the social reign of Christ the King and the errors of liberalism condemned by the Magisterium.
Vatican News portal reports the death of Bishop Bernardin Francis Mfumbusa of Kondoa Diocese, Tanzania, who died on 14 April 2026 at Benjamin Mkapa Hospital in Dodoma. The article notes that just five days before his death, “Pope” Leo XIV appointed him to the Vatican’s Dicastery Commission for Communication. He was described as a “communications expert,” an academic with a doctorate in communications from the Pontifical Gregorian University, and a promoter of “interfaith coexistence” in a predominantly Muslim region. The Catholic Bishops’ Conference of Tanzania expressed “profound sorrow” at his passing. This obituary, typical of the conciliar apparatus, reveals not a shepherd of souls but a functionary of the neo-church, whose entire career was built upon the very errors that have devastated the Catholic Church since the Second Vatican Council.
EWTN News reports that on April 14, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” traveled to Annaba, Algeria—ancient Hippo—ostensibly to honor St. Augustine, the city’s most illustrious bishop. The article describes the visit as a “return to the roots of his faith and vocation,” noting that Prevost, as a member of the Augustinian order, sought to connect himself with the Doctor of Grace. He walked through the ruins of the Basilica Pacis, laid a wreath, and listened to songs in Latin, Berber, and Arabic based on Augustinian texts about “peace and fraternity.” The entire spectacle, however, is a grotesque parody of authentic Catholic pilgrimage—a modernist antipope, heir to the apostasy inaugurated by John XXIII, drapes himself in the mantle of one of the Church’s greatest Fathers while systematically dismantling everything Augustine defended. This is not a homecoming; it is a desecration.
VaticanNews portal reports on April 14, 2026, that during his apostolic journey to Algeria, Pope Leo XIV visited a care home for the elderly in Annaba, where he praised interreligious fraternity, quoted an elderly Muslim resident approvingly, and proclaimed that “God dwells here”—a statement that, stripped of its diplomatic veneer, reveals the very essence of modernist apostasy: the denial of the exclusive salvific mission of the Catholic Church and the elevation of natural charity to a quasi-sacramental status, thereby rendering supernatural grace superfluous.
VaticanNews portal reports on April 14, 2026, that Leo XIV (Robert Prevost) visited the archaeological site of Hippo Regius in Annaba, Algeria, framing the journey as a spiritual pilgrimage to the lands of his “spiritual father,” St. Augustine. The article highlights the Pope’s wreath-laying, prayer amidst the ruins, planting of an olive tree, and emphasis on St. Augustine as a “bridge in interreligious dialogue.” This visit, however, is not a genuine act of Catholic piety but a carefully orchestrated spectacle designed to advance the conciliar agenda of false ecumenism and religious indifferentism, stripping the great Doctor of Grace of his theological armor and reducing him to a mascot for the New Advent’s syncretistic project.
EWTN News portal reports that the Polish Bishops’ Conference has established a working group with government ministries to prepare the country’s more than 10,000 parishes for a potential armed conflict, including evacuation protocols, humanitarian corridors, and stockpiling of generators, water, and medical supplies. Archbishop Tadeusz Wojda, president of the conference, stated that “most Poles will first turn to the Church for help, and only then to municipal institutions and offices.” The initiative is framed as a precautionary measure amid fears of spillover from the war in neighboring Ukraine and broader Eastern European instability. This entire program — presented with bureaucratic self-satisfaction — reveals not the strength of the Catholic Church in Poland, but the abysmal extent to which the conciliar sect has reduced its mission to that of a humanitarian NGO, abandoning its supernatural mandate in exchange for temporal relevance.
Vatican News portal reports on a letter from the antipope Leo XIV to the Cardinals, convoking an Extraordinary Consistory for late June 2026. The letter, released on April 14, 2026, centers its reflection on Francis’ Apostolic Exhortation *Evangelii gaudium*, framing the Church’s mission as “not its own survival, but the communication of the love with which God loves the world.” Leo XIV calls for a “missionary conversion” of the Church, urging a shift from a “pastoral approach focused on maintenance to a missionary pastoral approach,” and explicitly warns against “the temptation of proselytism or a logic of ‘mere preservation or institutional expansion.'” He describes the mission as “born from an encounter capable of transforming lives and spreading ‘through attraction rather than conquest,'” and identifies priorities including the reform of Christian initiation processes and a review of ecclesial communication. This consistory, therefore, is not a call to doctrinal clarity or the reassertion of the Church’s divine mandate to teach and govern all nations, but rather a further entrenchment of the modernist, anthropocentric revolution that has gutted the Catholic Faith and replaced it with a humanitarian program devoid of supernatural truth.
The EWTN News portal reports that the United States Conference of Bishops (USCCB)—the governing apparatus of the conciliar sect in America—has launched its annual “Catholic Home Missions Appeal,” scheduled for collection in most “dioceses” the weekend of April 25–26. The appeal, coordinated by this body of usurpers, claims to provide financial assistance to nearly 75 “Latin-rite dioceses” and “Eastern Catholic eparchies” unable to sustain “core pastoral and evangelizing ministries” due to limited resources, small populations, or vast geographic distances. Bishop Chad W. Zielinski, “chair” of the “bishops’ Subcommittee on Catholic Home Missions,” is quoted framing this effort in terms of Christ’s ministry to rural areas and the Samaritan woman at the well (St. Photina), emphasizing solidarity with remote communities. The article details grants exceeding $8.1 million for various “pastoral needs,” including seaplane fuel in Alaska, Spanish-language ministry in Kansas, outreach to expectant mothers in Ohio, campus ministry in Illinois, and Catholic schools in American Samoa. The faithful are exhorted to give generously to show that “the Church stands with them.” This entire enterprise, however, when examined through the lens of integral Catholic faith, reveals itself not as a work of true evangelization but as a mechanism to perpetuate the infrastructure of the modernist conciliar sect, diverting resources from the true supernatural mission of the Church to sustain a naturalistic, bureaucratic apparatus that has long since abandoned the deposit of faith.
