May 2026 – Page 60 – Antichurch.org

A Catholic mother holding her newborn child in a traditional home setting, with religious symbols and a government website visible in the background.

Pro-Life Window Dressing: Moms.gov Diverts Attention From the Real Assault on Life

The EWTN News / National Catholic Register article from May 11, 2026, reports on the launch of Moms.gov by the U.S. Department of Health and Human Services under Secretary Robert F. Kennedy Jr., timed to Mother’s Day 2026. The article describes the website as offering pregnancy-related resources, directing expectant parents to pregnancy resource centers (PRCs), Federally Qualified Health Centers, fertility awareness-based methods (FABMs), and information on nutrition, breastfeeding, and mental health. Notably, the article states the website “does not reference in vitro fertilization (IVF),” even as the Labor Department simultaneously proposed a rule expanding IVF insurance coverage. Father Tadeusz Pacholczyk of the National Catholic Bioethics Center offered cautious praise for the site’s avoidance of direct abortion and contraception promotion while noting problematic CDC-linked content. Dr. Monique Yohanan framed the initiative as offering “real choice” through “real support” for women. The article thus presents a secular government initiative as broadly compatible with Catholic pro-life concerns while the very same administration advances IVF coverage — a practice the Catholic Church unequivocally condemns as gravely immoral. This juxtaposition reveals the fundamental inadequacy of evaluating political initiatives through a purely naturalistic “pro-life” lens while ignoring the supernatural order and the Church’s immutable moral teaching.

A Catholic priest in solemn prayer before a crucifix, symbolizing the persecution of Christians in China.

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Trump’s China Visit Exposes the Bankruptcy of “Religious Freedom” Rhetoric

Parish Closures in Providence: The Fruits of Conciliar Apostasy and the Bankruptcy of the “Mission”

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EWTN News reports that the Diocese of Providence, Rhode Island, has announced a series of parish closures and mergers, citing declining Mass attendance, a shortage of priests, and deteriorating infrastructure. Bishop Bruce Lewandowski, CSsR, approved these changes after consulting with the “Council of Priests” and various parish bodies. St. Thomas the Apostle Parish in Warren will merge into St. Mary of the Bay Parish, while St. Brendan and St. Martha Parishes in East Providence will form a new combined parish. Additionally, St. Kateri Tekakwitha Catholic Church has been “canonically suppressed.” Diocesan officials, including Michael Lavigne and Michael Kieloch, framed these changes as necessary for “mission and growth,” emphasizing a shift in resources to areas of “growth and need,” and pointing to an increase in Easter Vigil entrants as a sign of vitality. This narrative of “pastoral planning” and “mission” is a thin veneer over the profound spiritual and doctrinal bankruptcy that has been systematically engineered within the conciliar sect since 1958.

A Catholic mother praying before a crucifix while a government website promotes life-affirming resources alongside IVF expansion.

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Government Website Promotes Life-Affirming Resources While IVF Expansion Looms

Fátima Weaponized: Bayonne Bishop Invokes Masonic Apparition to Fight Euthanasia While Serving the Conciliar Sect

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EWTN News reports that Marc Aillet, “bishop” of Bayonne, Lescar, and Oloron, called the faithful to prayer and fasting on May 13—the feast of “Our Lady of Fátima”—to defeat a euthanasia bill in the French Senate. The “prelate” explicitly tied the Fátima devotion to political mobilization, stating that “the stirring call to conversion and penance that the Virgin of Fátima issues to us, in response to the aberrations of the modern world, is more relevant than ever.” This appeal reveals not merely a tactical use of popular piety, but the deep entanglement of the conciliar sect with a suspected Masonic psychological operation designed to divert the Church from the true enemies within: modernist apostasy and the systematic destruction of Catholic doctrine since Vatican II.

A priest in traditional vestments kneels in prayer before a damaged altar in a war-torn cityscape, symbolizing the moral conflict between Catholic teachings and modern warfare.

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Just War Theory Co-opted: How a “Bishop” Uses Catholic Language to Launder State Violence and Technological Atrocity

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The National Catholic Register (NCR) — a portal historically aligned with the post-conciliar establishment — publishes a commentary by “Bishop” James Conley of Lincoln, Nebraska, dated May 11, 2026, titled “Just War 101: Catholic Teaching for a Dangerous Moment.” The article invokes the story of Father George Zabelka, the chaplain who blessed the Enola Gay crew before Hiroshima, then spent decades repenting of that act. Conley uses this narrative as a springboard to address two contemporary issues: the U.S.-Israeli military strikes on Iran in February 2026 and the ethical dispute between Anthropic (developer of the Claude AI system) and the U.S. Department of War over autonomous weapons and mass surveillance. He frames both through the lens of the post-conciliar Catechism’s just war principles, acknowledges some moral ambiguity regarding the Iran strikes, and praises Catholic moral theologians who submitted an amicus brief opposing AI-directed autonomous weapons. He closes by expressing solidarity with “Pope Leo XIV” and urging prayers for peace. The article’s fundamental failure — characteristic of the entire conciliar enterprise — is that it treats just war theory as a self-referential ethical calculus divorced from the supernatural mission of the Church, the Kingship of Christ, and the reality of modern warfare’s intrinsic immorality, while simultaneously legitimizing the very structures of power that make such wars inevitable.

Haitian Prime Minister kneeling in prayer at a traditional Latin Mass, contrasting diplomatic backdrop with spiritual devotion.

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Diplomatic Pageantry Masks the Spiritual Bankruptcy of the Conciliar Sect

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The National Catholic Register portal reports that Haitian Prime Minister Alix Didier Fils-Aimé met with the usurper Leo XIV in Rome over the weekend of May 9–10, 2026, discussing “peace” and “strengthening relations,” culminating in the inauguration of a new Haitian embassy to the Holy See near the Vatican walls. The article presents this diplomatic theater as a sign of the “valuable contribution that the Church offers to the country,” quoting Cardinal Pietro Parolin’s vague promises of “concrete initiatives regarding peace” and a homily invoking St. Augustine on the nature of peace. The prime minister described the audience as “very emotional” and praised “the exceptional relation with the Holy See,” while the embassy’s chargé d’affaires declared the new location demonstrates “a political will to strengthen traditional and privileged relations with the Holy See.” The article frames the entire encounter through the lens of humanitarian crisis, migration, security, and the need for “the necessary contribution of the international community” — all without a single mention of the supernatural mission of the Church, the necessity of conversion to the Catholic Faith, the social reign of Christ the King, or the eternal salvation of souls.

Groundbreaking ceremony for St. Patrick's Parish in Brampton, Ontario, with Bishop Ivan Camilleri and Msgr. Owen Keenan, showcasing a Romanesque-style church modeled after Tabgha's Church of the Multiplication.

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A New Church Without Christ the King: The Brampton Project’s Deafening Silence on the Supernatural

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The National Catholic Register reports that St. Patrick’s Parish in Brampton, Ontario, part of the Archdiocese of Toronto, will break ground on May 24, 2026, for a new church building after more than a decade of planning and fundraising. The project, initially envisioned in the 1980s and intensified in 2015 under the late Fr. Vito Marziliano, has faced numerous setbacks including the death of its architect, the COVID-19 pandemic, declining attendance, and escalating costs—from an estimated $12.9 million in 2018 to $26.5 million in 2024 for a reduced 28,000-square-foot structure. The new church will be modeled after the 19th-century reconstruction of the sixth-century Church of the Multiplication of the Loaves and Fishes in Tabgha, Israel, featuring Romanesque style, a cruciform shape, and rounded apse. Toronto Auxiliary Bishop Ivan Camilleri will preside over the groundbreaking ceremony on Pentecost Sunday, followed by a festive barbecue and family activities. Msgr. Owen Keenan, pastor of the parish, expressed gratitude for parishioners’ perseverance and emphasized the need for a larger space to serve a growing population, stating: “We want a place for families who are stressed to be able to come together to appeal to the Lord.” The project has raised several million dollars, with $350,000 in new donations and pledges of $1 million upon construction start. This entire narrative, however, is a masterclass in the conciliar sect’s reduction of the Faith to mere social infrastructure, devoid of any supernatural urgency or doctrinal clarity.

Ruined Piarist cloister in Guanabacoa, Cuba, with solemn religious fathers in traditional cassocks standing amidst the decayed structure.

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Cuban Piarists Demand Return of Nationalized Property: A Symptom of Ecclesial Capitulation to Communism

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EWTN News reports that the Piarist Fathers in Cuba have publicly demanded the return of their nationalized cloister and school from the communist regime, citing state neglect, looting, and fires that have left the historic buildings in ruins. The article frames this as a legitimate Catholic concern for cultural heritage and community identity.

Haitian Prime Minister Alix Didier Fils-Aimé meets with antipope Leo XIV amidst clergy in St. Mary Major Basilica during Mass for peace in Haiti in 2026.

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Diplomatic Pageantry Masks the Spiritual Ruin of Haiti and the Neo-Church’s Complicity

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EWTN News portal reports that Haitian Prime Minister Alix Didier Fils-Aimé met with the antipope Leo XIV in Rome over the weekend of May 9–10, 2026, inaugurating a new embassy of Haiti to the Holy See near the Vatican walls. The article describes diplomatic pleasantries exchanged between the Haitian head of a transitional government and the conciliar sect’s Secretary of State, Cardinal Pietro Parolin, including discussions about “peace,” “humanitarian” concerns, and the scheduling of elections for August 30. A Mass for “peace in Haiti” was celebrated by Parolin at the Basilica of St. Mary Major, during which he quoted St. Augustine on the nature of peace. The prime minister described his audience with Leo XIV as “very emotional” and praised “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society. This entire spectacle of diplomatic theater, far from being a genuine act of Catholic statecraft, is a grotesque parody that reveals both the spiritual bankruptcy of the conciliar sect and the utter confusion of a nation in crisis that seeks salvation from a counterfeit Church.