May 2026 – Page 69 – Antichurch.org

Pope Leo XIV (Robert Francis Prevost) in St. Peter's Basilica, surrounded by clergy, with subtle references to multiculturalism and American influences.

The Ethnic Relativism of the Conciliar Sect: Leo XIV as a Symbol of the New “Catholicity”

The National Catholic Register portal reports on a new book by Paul Kengor, “American Pontiff: Pope Leo XIV and His Plan to Heal the Church,” which celebrates the election of Robert Francis Prevost as the first American pope. The article, excerpted from the book, focuses extensively on the new pontiff’s diverse ethnic background, hailing him as “the most ethnically diverse pope ever” and a “fitting pedigree for the universal Church.” This celebration of ethnic diversity as a qualification for the papacy, coupled with the article’s silence on the true nature of the Church and the supernatural office of the Supreme Pontiff, reveals the profound theological and spiritual bankruptcy of the post-conciliar mentality, which has reduced the Holy See to a platform for secular identity politics.

A traditional Catholic priest holding a copy of The Pillar newspaper with a critical headline about conciliar propaganda.

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The Pillar’s Paywalled Vatican News: A Conciliar Sect’s Propaganda Arm Monetizing Apostasy

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The Pillar, a prominent online portal serving the post-conciliar “Catholic” media ecosystem, published on May 8, 2026, a paid podcast episode titled “The Friday Pillar Post” authored by Ed Condon. This episode, like the portal’s typical output, purports to deliver news from within the Vatican and the broader conciliar structures. The very existence of such a publication, operating as a paid subscription service to disseminate information from the heart of the post-conciliar abomination, is itself a testament to the commercialization of spiritual ruin. While the specific content of this particular paywalled episode remains inaccessible to non-subscribers, the nature of The Pillar’s consistent reporting and its unwavering allegiance to the conciliar sect provide ample grounds for a comprehensive critique of its role and the inherent bankruptcy of its journalistic enterprise. The Pillar consistently presents the actions and pronouncements of antipopes, “cardinals,” and “bishops” as legitimate news, thereby lending credibility to a structure built upon the ruins of true Catholic doctrine and discipline.

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Catholic Aid to Lebanon: Humanitarianism Without the Supernatural Mission

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[FILE: The Syllabus Of Errors Pope Pius IX – 1864] condemns the proposition that “the Church has no innate and legitimate right of acquiring and possessing property” (Error 26) and that “the sacred mi…

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Leo XIV’s First Year: A “Centrist” Compromise and the German Crisis

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The Pillar portal reports on the first anniversary of the election of Robert Francis Prevost as “Pope Leo XIV,” presenting him as a “capable centrist” and “pragmatic compromise” between conservative and progressive factions within the conciliar sect. The article highlights his “clarity and charity” in fostering “ecclesiastical unity” and notes a more “reactive” stance from Rome towards the German bishops’ ongoing rebellion, including the unprecedented mention of potential “sanctions” by Cardinal Parolin. The author, Ed. Condon, expresses a mixture of “reassurance” and “surprise” at Leo’s first year, while acknowledging concerns about Vatican finances and judicial affairs. The article also touches upon various news items, including a Vatican investigation into the Diocese of Baton Rouge, synod study groups on homosexuality and episcopal selection, and the controversial Azerbaijani-funded renovations at the Vatican. This commentary, while ostensibly journalistic, reveals the deep-seated modernist assumptions and the inherent contradictions of the post-conciliar structure, particularly its inability to address the root causes of its own dissolution.

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Naples Address Exposes the Conciliar Sect’s Gospel of Empty Closeness

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VaticanNews portal reports (May 8, 2026) on the visit of the antipope Leo XIV to Naples and Pompeii, where he addressed the clergy and religious of the southern Italian city. In his discourse, the usurper pontiff encouraged the faithful to be “witnesses of Christ’s love” amid social inequalities, youth unemployment, and family instability. He emphasized “caring,” “inner care” for priests, fraternity, and a “missionary” pastoral approach involving laypeople, applauding the diocesan synod of Naples. He also venerated the relics of Saint Januarius and prayed before the Blessed Sacrament. This address, stripped of all supernatural substance, is a masterclass in the conciliar sect’s reduction of the Faith to naturalistic humanism and emotional therapy, perfectly embodying the apostate spirit of the post-1958 revolution.

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The Beatification of Fulton Sheen: A Triumph of Conciliar Apostasy

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The NCRegister portal reports on the upcoming beatification of Fulton Sheen, scheduled for September 24, 2026, in St. Louis. Bishop Louis Tylka of Peoria, author of the commentary, presents Sheen as a model evangelist whose legacy of “clarity in confusion, hope in anxiety, truth spoken with love” is needed today. The article highlights Sheen’s media prowess—his radio program The Catholic Hour and the television show Life Is Worth Living, which allegedly reached 30 million viewers—as well as his denunciations of communism and consumerism. It emphasizes his personal piety, specifically his daily Holy Hour, and notes his role in converting prominent figures like Clare Boothe Luce and Henry Ford II. Bishop Tylka frames the beatification, which requires two miracles, as a milestone for the American Church, coinciding with the papacy of Leo XIV, the first American antipope. The commentary concludes by inviting the faithful to the celebration, where Cardinal Luis Tagle will serve as papal representative.

This beatification is not a triumph of the Faith, but a calculated maneuver by the conciliar sect to canonize the very modernist spirit that has devastated the Church, using a man whose later silence and complicity enabled the triumph of the Antichrist within the Vatican.

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Patti Smith’s “Sonic Prayer” Inaugurates the Holy See Pavilion at the Venice Biennale: A Descent into Profanity

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Vatican News portal reports that on May 8, 2026, the Holy See Pavilion at the 61st International Art Exhibition of the Venice Biennale will be inaugurated by Patti Smith, an artist known for her counter-cultural and often anti-establishment background, presenting a “Sonic Prayer” alongside the Soundwalk Collective. The project, titled “The Ear Is The Eye Of The Soul,” draws inspiration from Hildegard of Bingen and aims to explore listening as an artistic, spiritual, and human experience across two Venetian venues. This event, promoted by the Dicastery for Culture and Education and commissioned by Cardinal José Tolentino de Mendonça, exemplifies the post-conciliar Church’s relentless pursuit of relevance through secular cultural engagement, substituting authentic Catholic liturgy and doctrine with profane artistic expressions that border on syncretism and outright irreverence.

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Existence at Stake in Lebanon: Where Is the Faith When Only Survival Is Spoken Of?

The Fifteen Saturdays Devotion: A Trojan Horse of Conciliar Spirituality

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EWTN News reports on the release of a new edition of “The Fifteen Saturdays of the Most Holy Rosary,” timed to coincide with the visit of the antipope Leo XIV to Pompeii on May 8, 2026. The article promotes the devotion of St. Bartolo Longo, canonized by the same antipope on October 19, 2025, and presents his dramatic conversion from Satanism as a model for the faithful. Dominican Father Joseph-Anthony Kress is quoted extensively, extolling the devotion’s Christocentric and contemplative nature, its integration of sacramental life, and its role in fostering perseverance. The article also notes that Longo’s work inspired John Paul II’s addition of the luminous mysteries to the rosary. This entire narrative, however, is a masterful exercise in conciliar hagiography, designed to legitimize the neo-church’s apparatus of “saints,” devotions, and sacramental life, while obscuring the theological bankruptcy and spiritual dangers inherent in the post-conciliar revolution.

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