May 2026

A traditional Catholic priest in prayer before a crucifix, symbolizing the spiritual crisis of the conciliar sect and the need for repentance.
CATEGORY

Antichurch

The National Catholic Register reports that the Archdiocese of New York—occupied by the conciliar sect since the death of Cardinal Spellman in 1967—has agreed to a proposed settlement of nearly $1 billion for victims of clergy sexual abuse. The sum, one of the largest in U.S. “Church” history, would be paid into a trust for approximately 1,300 survivors under New York’s Child Victims Act. While attorney Jeff Anderson hailed it as a “transcendent triumph of courage,” and “Archbishop” Ronald Hicks expressed cautious optimism about “healing and peace,” the entire spectacle reveals not repentance but the moral and spiritual bankruptcy of the post-conciliar institution. This is not justice; it is the price of systemic apostasy.

Antichurch

Episcopal Consecrations in the Conciliar Sect: New Appointments Under the Antipope

National Catholic Register portal reports on May 1, 2026, that the antipope Leo XIV has appointed four new bishops to lead several dioceses in the United States. These appointments—Father John Gomez to Laredo, Texas; Bishop Evelio Menjivar-Ayala to Wheeling-Charleston, West Virginia; and Fathers Gary Studniewski and Robert Boxie III as auxiliary bishops for Washington—represent the continuation of a systematic effort by the conciliar sect to fill its hierarchical ranks with men who will perpetuate the post-conciliar revolution. Far from being a cause for hope, these appointments are yet another symptom of the abomination of desolation that has occupied the Vatican since 1958, a structure that, while simulating apostolic succession, operates in open defiance of the immutable deposit of faith and the supernatural mission of the true Church of Christ.

Antichurch

The Pro-Life Cause Reduced to Naturalism: A Symptom of the Conciliar Sect’s Abandonment of the Supernatural

EWTN News reports on Ingrid Tapia, a Mexican lawyer promoting her book “Every Life Matters: Bulletproof Arguments,” which offers 20 non-religious arguments against abortion. Tapia describes the situation in Mexico as the “Good Friday” of the pro-life cause, as the Supreme Court of Justice of the Nation deliberates on a draft ruling that could legalize abortion on demand throughout all nine months of gestation. The article presents Tapia’s strategy of using secular, non-religious arguments to defend human life in legal and cultural arenas, explicitly warning that faith-based arguments will likely fail in court. This approach, while pragmatically understandable in a hostile legal environment, reveals the profound theological bankruptcy of the post-conciliar Church’s engagement with the world: the complete abandonment of the supernatural order, the public reign of Christ the King, and the Church’s divine mission to teach and govern nations.

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The Usurper’s Empty Plate: Leo XIV’s Prayer Intention Exposes the Neo-Church’s Abandonment of the Supernatural

EWTN News portal reports that the usurper Robert Prevost, calling himself “Pope Leo XIV,” has declared his prayer intention for May 2026: that everyone might have food. In a video released on X, the occupant of the Vatican posed the question: “What do you feel about 318 million people experiencing acute hunger every day?” He invited the faithful to “pray that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day,” reciting an original prayer addressed to the “Lord of creation” asking for a “culture of solidarity” and “concrete gestures” such as “awareness campaigns” and “food banks.” This intention, stripped of every supernatural reference, reveals with surgical precision the theological and spiritual bankruptcy of the conciliar sect — a neo-church incapable of elevating the soul above the material, and therefore incapable of being the true Church of Jesus Christ.

Antichurch

The Pillar’s Paywalled Vatican Journalism Serves the Conciliar Sect’s Narrative

The Pillar, a portal dedicated to covering news from the structures occupying the Vatican, published on May 1, 2026, a paid-subscription podcast episode titled “The Friday Pillar Post,” authored by Ed Condon. The content, accessible only to paying subscribers, purported to offer “Vatican watch” news — that is, coverage of the activities, statements, and governance of the conciliar sect headquartered in Rome. The very existence and business model of such a publication — monetizing news about an institution that has, since 1962, systematically dismantled the Catholic faith — reveals a profound spiritual disorder. Rather than sounding the alarm about the abomination of desolation that has occupied the Chair of Peter, The Pillar treats the usurpers, their bureaucracies, and their novelties as legitimate objects of journalistic interest, thereby normalizing the greatest crisis in the history of the Church.

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Czech Bishop’s “Reconciliation” Obfuscates Justice and Historical Truth

EWTN News portal reports that Bishop Pavel Konzbul of Brno, Czech Republic, has publicly endorsed a gathering of the Sudeten German Association in Brno, despite significant political backlash from former Czech presidents Václav Klaus and Miloš Zeman. The event, titled “All Life Is Meeting,” aims to foster “reconciliation” between Czechs and the descendants of Sudeten Germans expelled from Czechoslovakia after World War II. Bishop Konzbul emphasized the importance of “truthful and respectful” dialogue, stating that reconciliation “does not happen by denying or simplifying the past but by talking about it truthfully and with respect.” He appealed for “calm, respect, and a willingness to look for what can unite us,” asserting that “only such attitudes are the basis of true and lasting peace.” This initiative, supported by figures like Bavarian state minister Ulrike Scharf who called reconciliation “the essence of Europe,” stands in stark contrast to the views of critics who see the gathering as a “provocation and relativization of history,” with Václav Klaus explicitly stating, “We have nothing to reconcile with the Germans… We did not trigger two world wars” and “are not the cause of tens of millions of victims” of World War II. The event includes a “reconciliation Mass,” further intertwining religious sentiment with a politically charged historical narrative. This episode exemplifies the post-conciliar Church’s characteristic embrace of a naturalistic “dialogue” and “reconciliation” that often sidesteps the demands of justice and objective historical truth, prioritizing a false sense of unity over the clear moral distinctions required by Catholic doctrine.

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Persecution of Catholics in Bangladesh Exposes the Bankruptcy of Modernist “Religious Freedom”

EWTN News reports that on April 28, 2026, Father Subash Pulok Gomes, OMI, an Oblate missionary aged 51, was beaten, tortured, and robbed at De Mazenod Catholic Church in Baridhara, Dhaka, Bangladesh. Three Muslim men were subsequently arrested on April 30 in connection with the assault. The attackers, arriving by rickshaw, scaled the church perimeter wall, cut through a grille, and entered the priest’s bedroom at approximately 2:30 a.m., making off with 250,000 taka ($2,037), the priest’s passport, and other documents. Father Gomes stated in his police report: “They beat me and tortured me and tied me up and fought with me, and my nose and face were injured… When I was crying, they covered my face with a cloth and beat me.” This incident is part of a broader pattern of escalating violence against Bangladesh’s Christian minority, which constitutes less than 0.5% of the country’s 180 million people. Previous attacks include bomb detonations at St. Mary’s Cathedral (Nov. 7, 2025), St. Joseph’s Higher Secondary School (Nov. 7, 2025), and Holy Rosary Church (Oct. 8, 2025), as well as the 2001 Gopalganj bombing that killed 10 Catholics during Sunday Mass. Christian leaders, including Nirmal Rozario of the Bangladesh Christian Association, have condemned the attacks and demanded government investigation. Notably, Father Gomes and Church authorities filed only a general diary rather than a formal criminal case, citing “religious and spiritual reasons.” This report, while documenting genuine persecution, is framed entirely within the modernist paradigm of “religious freedom” — a concept condemned by the Church — and omits any supernatural theological context, reducing the suffering of the faithful to a matter of secular human rights rather than an occasion for martyrdom and the triumph of the Faith.

Antichurch

The Archdiocese of New York’s Billion-Dollar Blood Money: A Symptom of the Conciliar Sect’s Total Bankruptcy

EWTN News reports that the Archdiocese of New York has agreed to a nearly $1 billion settlement for victims of clergy abuse, one of the largest abuse settlements in U.S. Church history, following more than half a decade of litigation. The proposal, subject to final approval by a committee of abuse victims, would pay $800 million into a trust for approximately 1,300 survivors under the state’s Child Victims Act. New York Archbishop Ronald Hicks described the process as “painful” and prayed for “healing and peace.” Attorney Jeff Anderson called it a “transcendent triumph of courage by the survivors.” This colossal payout is not merely a financial transaction; it is the stinking fruit of the conciliar revolution’s destruction of priestly formation, discipline, and the supernatural life of the Church.

A traditional Catholic Mass scene with Msgr. Charles Pope delivering a homily in a modernist-styled church.
Antichurch

The “Living Stones” That Cast No Shadow: A Critique of Modernist Homiletics

The article, sourced from the National Catholic Register portal (May 1, 2026), presents a Sunday guide for the Fifth Sunday of Easter by Msgr. Charles Pope, a dean and pastor in the Archdiocese of Washington, DC. The text offers a commentary on the Mass readings (Acts 6:1-7; Psalm 33:1-2, 4-5, 18-19; 1 Peter 2:4-9; John 14:1-12), focusing on themes of Christ as the “living stone,” the “royal priesthood of all the baptized,” and the call to “announce the praises” of God. While superficially orthodox in its vocabulary, the article, typical of post-conciliar catechetics, presents a diluted, naturalistic, and ultimately modernist interpretation of Scripture that strips the Faith of its supernatural rigor, hierarchical clarity, and prophetic urgency. It is a testament to the triumph of the “hermeneutics of continuity” as a cloak for doctrinal revolution.

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