2026 – Page 393 – Antichurch.org

The Usurper on Peter’s Throne Prays for “Peace” While the World Burns in Apostasy

The EWTN News portal reports that the current usurper of the Chair of Peter, Leo XIV (Robert Prevost), delivered his Regina Coeli address on May 10, 2026, from St. Peter’s Square — that desecrated square now occupied by the structures of the conciliar sect. He prayed for victims of violence in the Sahel, thanked the Canary Islands for welcoming a hantavirus-infected cruise ship, extended “fraternal greetings” to the Coptic schismatic Pope Tawadros II, and offered a Mother’s Day greeting. His Gospel reflection centered on the claim that “God’s love is the basis for our righteousness” and that Jesus’ commandments are merely “an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum.” Every word of this address drips with the theological poison of Modernism — the same Modernism condemned in its entirety by Saint Pius X in Pascendi Dominici gregis and Lamentabili sane exitu. This is not the voice of a shepherd; it is the voice of the abomination of desolation speaking in the holy place.

World

Love Is Stronger: How a Catholic Woman Saved Tens of Thousands of Orphans

Leo XIV’s Sahel Appeal: Naturalistic Humanism Masking Spiritual Apostasy

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VaticanNews portal reports on May 10, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” delivered a Regina Coeli address expressing “concern” over escalating violence in the Sahel region of Africa, particularly in Chad and Mali, where al-Qaida-linked terrorist attacks have killed dozens. The address was timed to coincide with a meeting in the Vatican of the John Paul II Foundation for the Sahel. The antipope assured his “prayers for the victims,” expressed “closeness to all who suffer,” and “encouraged every effort for peace and development in that beloved land.” The article contextualizes the crisis in terms of climate change, food and water shortages, government corruption, coups, insurgencies, terrorism, migration, and geopolitical competition, citing analysts and security networks. It is a masterclass in the conciliar religion’s reduction of every human catastrophe to purely naturalistic categories, while the supernatural order — the only order that truly matters — is rendered invisible.

A solemn image depicting a usurper on a papal throne delivering a heretical homily in St. Peter's Square, contrasting divine truth with conciliar error.

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The Usurper’s Pelagian Bargain: Love Without Law, Grace Without Truth

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Vatican News portal reports on May 10, 2026, that during his Regina Caeli address, the usurper Robert Prevost, styling himself “Pope Leo XIV,” delivered a homily on the Gospel of John in which he asserted that “God’s love is the condition for our righteousness,” that Christ’s commandments are “an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum,” and that “it is Jesus’ love that begets love within us.” He further warned against “the Accuser, the ‘father of lies,'” and concluded by entrusting the faithful to the intercession of the Virgin Mary. The article, authored by Deborah Castellano Lubov, presents these remarks as a reassuring meditation on divine love. Beneath the veneer of pastoral sweetness lies a systematic dismantling of Catholic soteriology, a Pelagian inversion that makes man the measure and God the servant — the very hallmark of the conciliar revolution’s theological bankruptcy.

A newly ordained priest presents a sacred manutergium to his mother in a traditional Catholic church setting.

Spiritual

A Sacred Cloth and the Love That Formed a Priest

Marian Devotions in the Neo-Church: When Maternal Sentiment Replaces Theological Precision

Converts From Islam Highlight the Post-Conciliar Church’s Obsession With Naturalistic Humanism Over Supernatural Truth

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EWTN News reports on two young converts from Islam to Catholicism in Spain, Jonás and Lourdes Ángel, who received baptism at the Easter Vigil in Getafe. The article describes their personal journeys, the opposition they faced from their Muslim families, and their gratitude for the support of their catechists and parish community. While the narrative is framed as a triumph of faith, a deeper analysis reveals the theological and spiritual bankruptcy of the post-conciliar approach to conversion, which prioritizes subjective experience, naturalistic happiness, and community support over the objective truths of the Catholic faith.

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Pope Leo XIV Reduces the Gospel to Therapeutic Accompaniment and Enviromental Activism

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The article from EWTN News portal (May 9, 2026) reports on Pope Leo XIV’s audience with members of the Italian Association for Amyotrophic Lateral Sclerosis (AISLA), during which the pontiff emphasized that “no one should be left alone” in difficult life situations, praised ALS patients as “prophets” who “teach everyone the true value of life,” invoked the “culture of waste and death,” referenced Pope Francis’ encyclical *Laudato Si’*, and encouraged care for creation as “an indispensable prerequisite for peace.” The article also notes Leo XIV’s reception of beer from the Augustiner Brewery pilgrims, during which he recalled St. Augustine’s teaching on using gifts in service to neighbor. While the article presents these gestures as pastoral care, a thorough examination from the perspective of integral Catholic faith reveals a systematic reduction of the Church’s supernatural mission to naturalistic humanitarianism, the omission of the redemptive value of suffering through the Cross, and the continuation of the conciliar revolution’s errors.

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The Vatican’s Diplomatic Charade: Haiti’s Suffering Reduced to Bureaucratic Readouts

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EWTN News reports that on May 9, 2026, the individual occupying the Vatican, Robert Prevost (referred to as “Pope Leo XIV”), received Alix Didier Fils-Aimé, the prime minister of Haiti. The official readout from the Holy See Press Office spoke of “good relations,” the “valuable contribution” of the Church, and discussions on “socio-political,” “humanitarian,” “migration,” and “security” challenges, along with the “necessary contribution of the international community.” This sterile, diplomatic language, utterly devoid of supernatural urgency or doctrinal clarity, perfectly encapsulates the post-conciliar Church’s transformation from the Ark of Salvation into a humanitarian NGO, more concerned with “socio-political situations” and “international community” contributions than with the eternal damnation of souls and the absolute necessity of baptism and conversion to the one true Catholic Faith.

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The Vatican’s UN Address: A Masterclass in Modernist Substitution of Naturalism for Supernatural Mission

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EWTN News reports that on May 6, 2026, Monsignor Robert D. Murphy, interim chargé d’affaires of the Holy See’s Permanent Observer Mission to the United Nations, delivered a statement to the Second International Migration Review Forum in New York. Addressing the implementation of the Global Compact for Safe, Orderly, and Regular Migration (GCM), Murphy emphasized placing “human dignity at the center of migration policies,” rooted in “the Gospel and developed in Catholic social teaching.” His priorities included protecting migrants’ lives (stating this right “is never subordinated to any other interests”), family unity, and addressing the risks of technology like surveillance and “cyber-slavery.” He quoted the current antipope, Leo XIV, affirming migrants’ “inalienable rights,” and concluded that migration governance demands “solidarity, collective responsibility, and sustained efforts to ensure their protection and inclusion.” This address, while cloaked in religious language, epitomizes the post-conciliar neo-church’s reduction of the Faith to secular humanitarianism, systematically omitting the supernatural mission of the Church and the absolute primacy of the salvation of souls, thereby advancing a naturalistic agenda indistinguishable from that of any secular NGO.