2026 – Page 405 – Antichurch.org

A solemn gathering in a historic Swedish church as traditional Catholics discuss the Stockholm Diocese's controversial electoral guidance document.

The EWTN News portal reports that the “Justice and Peace Commission” of the Catholic Diocese of Stockholm has published an electoral guidance document urging Catholics in Sweden to consider candidates’ positions on abortion and euthanasia in the September 13 general elections. The document, prepared by “Fr.” Thomas Idergard, SJ, distinguishes between what it calls “absolute values” (the right to life from conception to natural death) and matters of “practical wisdom” (economy, climate, crime, migration), the latter being open to “legitimate disagreement” among the faithful. The document frames political participation as a legitimate expression of Christian responsibility while employing “secular language and secular arguments for universality.” It cautions against equating any particular political stance with Catholicism itself, noting that “two equally good Catholics… may and can therefore arrive at entirely different party-political conclusions in all fields of practical wisdom.” This document represents yet another instance of the post-conciliar conciliar sect reducing the absolute moral law of God to the level of democratic negotiation and pluralistic relativism, while the “clergy” occupying the Vatican structures continue to lead souls toward perdition through deliberate ambiguity on matters of life and death.

Cardinal Pietro Parolin speaks about the usurper's 'peace' in San Giovanni Rotondo, Italy.

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Parolin Defends the Usurper’s “Peace” While Christ’s Kingdom Is Ignored

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Vatican News portal reports that Cardinal Pietro Parolin, the Secretary of State of the conciliar sect, spoke on the sidelines of celebrations marking the 70th anniversary of Casa Sollievo della Sofferenza in San Giovanni Rotondo. He defended the statements of the usurper Leo XIV regarding peace, describing them as “a very Christian response,” and emphasized that the current occupant of the Vatican “goes forward on his path, in the sense of preaching the Gospel, of preaching peace – as Saint Paul would say – opportune et importune [‘convenient or inconvenient’].” This is a classic example of how the conciliar sect reduces the mission of the Church to a vague, naturalistic humanitarianism, stripping it of its supernatural and doctrinal content. Parolin’s defense of the usurper’s “peace” is not only a tacit admission of the illegitimacy of the current Vatican structures but also a direct contradiction to the perennial Catholic teaching on the social Kingship of Christ and the duty of the Church to preach the whole Gospel, including the necessity of conversion to the Catholic faith and the condemnation of error.

A solemn Catholic Mass in Jerusalem, highlighting the Judaization of the Church and the loss of Catholic identity under the conciliar revolution.

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Seventy Years of Hebrew-Speaking Apostasy: The Saint James Vicariate and the Judaization of the Catholic Church

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VaticanNews portal reports on the celebration of the 70th anniversary of the Saint James Vicariate for Hebrew-speaking Catholics in Israel, presided over by “Cardinal” Pierbattista Pizzaballa, the so-called Latin Patriarch of Jerusalem. The jubilee, held on May 2 at the Notre Dame Center in Jerusalem, gathered approximately 350 parishioners and guests for a “Mass” on the feast of St. James the Apostle. The event featured music, personal testimonies, and a documentary premiere. Pizzaballa, who served as vicar of this Vicariate from 2005 to 2008, stressed the importance of “understanding the people of Israel” and “recognizing the responsibility of communities to help the Church understand and look ahead,” adding that what enabled the Vicariate to endure “was not a Church strategy, but one foundation: Jesus.” The Vicariate gathers Catholics of Jewish and non-Jewish origin, local Christians, migrants, and Russian-speaking groups across Israel. This celebration is not a triumph of the faith but a milestone in the systematic Judaization and dissolution of Catholic identity, a direct fruit of the conciliar revolution’s betrayal of Our Lord Jesus Christ’s exclusive claim to be the sole path to salvation.

Sister Raffaella Petrini speaking at the Pontifical Gregorian University on AI ethics.

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AI Ethics in the Conciliar Sect: When the Neo-Church Serves the World Instead of Christ the King

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Article from VaticanNews portal (May 5, 2026) reports on Sister Raffaella Petrini’s keynote address at a high-level discussion on “AI and the Future of Work” held at Rome’s Pontifical Gregorian University. The event, co-sponsored by multiple foreign embassies and academic institutions, brought together technology creators, theologians, ethicists, and policymakers to discuss artificial intelligence’s impact on labor. Sr. Petrini insisted that “the future of work does not lie in machines, but in the moral decisions of humanity,” while various speakers emphasized human dignity, ethical regulation, and the need for international cooperation. The article reveals yet another instance of the post-conciliar sect positioning itself as a partner in worldly governance while remaining utterly silent on the only question that truly matters: the obligation of all nations and all human endeavors — including technology — to submit to the Social Kingship of Our Lord Jesus Christ.

Archbishop Shelton Fabre and Bishop Brendan Cahill in a cathedral, highlighting the spiritual neglect in combating human trafficking.

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USCCB Bishops Support Anti-Trafficking Bills While Ignoring Spiritual Roots of Exploitation

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EWTN News reports that the U.S. Conference of Catholic Bishops (USCCB), through Archbishop Shelton Fabre and Bishop Brendan Cahill, has expressed support for federal legislation aimed at combating human trafficking. The bishops described the Church as “a steadfast voice against human trafficking and other forms of exploitation” and urged passage of bills S. 2241 and H.R. 1144, which would enhance training for labor officials and reauthorize anti-trafficking programs. While the condemnation of trafficking is laudable in principle, the statement reveals the characteristic blindness of the post-conciliar hierarchy, which addresses social evils through purely naturalistic and bureaucratic means while remaining utterly silent on the supernatural causes and remedies that alone can uproot such sins.

A somber depiction of the so-called 'Pope Leo XIV' (Robert Prevost) presiding over a sacrilegious Novus Ordo 'Eucharistic' celebration at the Shrine of Our Lady of Rosary of Pompeii, surrounded by a spiritually empty crowd.

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Pompeii Pilgrimage of the Usurper: A Shrine of Naturalism Disguised as Marian Devotion

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Vatican News portal reports on the upcoming visit of the usurper Leo XIV to Pompeii on May 8, 2026, marking the first anniversary of his illegitimate pontificate. Archbishop Tommaso Caputo, Pontifical Delegate for the Shrine of Our Lady of the Rosary of Pompeii, expressed “joy and gratitude” for the visit, describing it as “a most special gift” and an “epoch-making event.” The article details the spiritual and logistical preparations, the expected participation of tens of thousands of faithful, the celebration of the “Eucharist,” the recitation of the Supplica prayer, and the focus on Saint Bartolo Longo, canonized by the conciliar sect on October 19, 2025. The Archbishop emphasized the Shrine’s charitable works, vocational training for youth, and the social challenges of southern Italy, framing the visit as an opportunity to “confirm us in faith” and give “renewed impetus to our works of charity.” Yet beneath the veneer of pious anticipation lies a profound spiritual emptiness: the entire event is orchestrated by and for the conciliar sect, devoid of any mention of the supernatural realities of the Faith—the state of grace, the propitiatory sacrifice of the Mass, the necessity of Catholic baptism, or the eternal destiny of souls—revealing it as a mere exercise in naturalistic humanism and institutional self-congratulation.

Faith leaders in traditional Catholic garb gathered in solemn prayer before a crucifix in a dimly lit church.

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“Faith Leaders” Demand Abolition of the Death Penalty: A Surrender to the Culture of Death and the Usurpation of Divine Justice

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More than 300 “faith leaders” from at least 17 religious traditions, including Catholics, sent a letter to the Ohio General Assembly urging the abolition of the death penalty, calling it “state-sanctioned murder” and affirming that it “serves no moral moral purpose.” The letter, organized by Ohioans to Stop Executions (OTSE), was supported by Catholic religious sisters and parish priests, and separately echoed by the Catholic Conference of Ohio. The Catholic Conference’s executive director, Brian Hickey, stated that lawmakers have a “unique opportunity” with House Bill 72 to “end state-sanctioned death in Ohio” while also ensuring state funds will not pay for abortion or assisted suicide, adding: “We are actively meeting with Ohio legislators and urging them to stand against the culture of death and defend the sanctity of life in all stages and circumstances, as Pope Leo XIV continues to urge Catholics and all people of goodwill to do.” This statement explicitly invokes the authority of the current antipope, Leo XIV (Robert Prevost), to lend weight to the cause. The article notes that Republican Gov. Mike DeWine, a Catholic, has delayed executions due to drug procurement difficulties and is expected to issue a statement after the May 5 primary. The article cites a message from Leo XIV to activists at DePaul University, in which the antipope offered his “support to those who advocate for the abolition of the death penalty in the United States of America and around the world.” The entire campaign is framed in the language of “justice,” “redemption,” “empathy,” and “transformation” — naturalistic categories that systematically exclude the supernatural order of divine justice, the authority of the state to punish evil, and the Church’s own immutable teaching on the legitimate use of the death penalty. This is not a plea for justice; it is a wholesale capitulation to the culture of death, dressed in the vestments of false compassion, and it represents the logical terminus of the conciliar revolution’s abdication of the Church’s divine mission.

A Catholic priest praying with an Iranian political prisoner in a dimly lit prison cell, symbolizing faith amid persecution.

World

Iranian Regime’s Religious Persecution Exposed: A Former Political Prisoner’s Testimony

Teilhard de Chardin: The Jesuit Heretic the Conciliar Sect Wants You to Love

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Vatican News portal reports on May 5, 2026, about the screening of the hagiographic film “Teilhard: Visionary Scientist” at the Vatican’s Filmoteca, the Jesuit Curia, and Rome’s Pontifical Gregorian University. The film, produced by American filmmakers Frank and Mary Frost over a period of fifteen years, celebrates the life and thought of Pierre Teilhard de Chardin (1881–1955), a French Jesuit priest and palaeontologist. The filmmakers express their joy at being “accepted in Rome by the Vatican, the Jesuits, and the Gregorian University,” and describe Teilhard as someone who “engaged the world” and offered “hope for a kind of new spirituality.” The film, translated into eight languages including Mandarin, Arabic, Turkish, and Farsi, is intended for a general, non-religious audience “searching for spirituality.” This article is not merely a cultural report — it is a calculated glorification of one of the most dangerous heretics of the twentieth century, a man whose condemned writings became the very theological substrate of the post-conciliar apostasy.

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USCCB Backs Trafficking Bills While Ignoring the Spiritual Roots of Modern Slavery

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EWTN News portal reports that the U.S. Conference of Catholic Bishops (USCCB), through Archbishop Shelton Fabre and Bishop Brendan Cahill, has offered “unwavering support” for federal anti-trafficking legislation (S. 2241 / H.R. 4307 and H.R. 1144), praising bipartisan efforts to combat human trafficking as a “sin” while calling for increased funding for the Department of Labor and other agencies. The bishops framed their support in terms of the Church being a “steadfast voice against exploitation” and a “provider of services and pastoral care to victims.” Yet this entire intervention, typical of the conciliar sect’s modus operandi, reduces the Church’s mission to mere humanitarian activism, utterly devoid of supernatural doctrine, and reveals the bankruptcy of a structure that has abandoned its divine mandate in favor of collaboration with secular powers.