The Vatican News portal reports that the usurper “Pope” Leo XIV (Robert Prevost) dispatched a telegram to Italian President Sergio Mattarella on the occasion of his 85th birthday, expressing gratitude for the latter’s “constant attention” to the “ecclesial and social life” of Italy and entrusting the head of a secular, Masonic republic to the patronage of St. Francis of Assisi and St. Catherine of Siena. The message, dated 23 July 2026, recalls the antipope’s visit to the Quirinale Palace on 14 October 2025, where he delivered an address centered on multilateralism, demographic decline, and the horrors of war—entirely devoid of any reference to the Social Kingship of Christ or the duty of the State to profess the true Faith. President Mattarella, for his part, lauded the antipope’s commitment to the “centrality of the human person” and “dialogue.” This sordid exchange of courtesies between the Vicar of the Antichrist and the president of a Masonic republic constitutes a public act of apostasy from the Kingship of Christ, reducing the Church to a mere NGO servicing the temporal order.
The Fact of Subservience: A “Pope” Begging Crumbs from the Masonic Table
The factual core of the dispatch is the antipope’s explicit thanking of the Italian President for his “constant attention” (costante attenzione) to “ecclesial life” (vita ecclesiale). This phraseology is theologically lethal. It inverts the divine constitution of the Church: the State has no competence, no jurisdiction, and no right to “attend” to the vita ecclesiale. As Pius XI thundered in Quas Primas: “The Church, established by Christ as a perfect society, demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority.” By thanking Mattarella for his “attention,” the antipope acknowledges the Italian State as the superior power granting favors to the Church—a direct realization of the condemned proposition of the Syllabus (Error 19): “The Church is not a true and perfect society… but it appertains to the civil power to define what are the rights of the Church.”
The visit to the Quirinale on 14 October 2025 confirms this subservience. The antipope entered the palace of the Italian Republic—the very symbol of the usurpation of the Papal States and the triumph of the Masonic Risorgimento—not to demand the recognition of Christ the King, but to discourse on “multilateralism,” “support for families,” and “birth rates.” This is pure naturalism. The Syllabus (Error 55) condemns the proposition: “The Church ought to be separated from the State, and the State from the Church.” The conciliar sect does not merely accept this separation; it celebrates it, sending its “pope” to the Quirinale as a supplicant to a secular sovereign.
Linguistic Decay: The Vocabulary of the “Church of the New Advent”
The rhetoric employed is a precise diagnostic of the modernist virus. The antipope speaks of “ecclesial and social life,” blending the supernatural society of the Church with the natural society of the State into an indistinct humanitarian amalgam. He entrusts Mattarella to the “protection” (protezione) of the patron saints—not for his conversion, not for the confession of the Catholic Faith as the foundation of law, but for his person and his “beloved Italy” in their temporal trajectory.
Mattarella’s reply completes the diptych of apostasy: “centrality of the human person” (centralità della persona umana) and “dialogue” (dialogo). These are the shibboleths of the conciliar religion. Gaudium et Spes (n. 12) elevated the “human person” to the locus of revelation, displacing Christ. “Dialogue” replaces missio ad gentes and the potestas regiminis. The antipope does not correct the President; he rejoices in the praise. This is the hermeneutic of rupture codified into diplomatic protocol.
Theological Bankruptcy: The Denial of Quas Primas and the Syllabus
From the perspective of integral Catholic doctrine (pre-1958), this event is a formal, public repudiation of the Social Kingship of Our Lord Jesus Christ. Pius XI, in Quas Primas, established the Feast of Christ the King precisely to combat the “plague of our times, so-called laicism” (laicismo), which “began with the denial of Christ the Lord’s reign over all nations.” The encyclical declares: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… For when God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.”
The antipope Leo XIV, by his silence on Christ’s Kingship before the Italian President, by his failure to demand that the Italian Constitution recognize the Catholic Church as the sole true religion (as required by the Syllabus, Error 21, and the constant teaching of the Magisterium), and by his acceptance of the secularist framework of “multilateralism” and “human rights,” confirms that the conciliar sect is the institutional vehicle of the very laicism Pius XI condemned. The “Apostolic Blessing” imparted to Mattarella, his family, and “beloved Italy” is not a paternal blessing for conversion; it is a sacramentalization of the status quo, a blessing upon the Masonic edifice.
The reference to St. Francis and St. Catherine as “patron saints of the country” (patroni d’Italia) is a grotesque instrumentalization. Pius XII declared them patrons to invoke their intercession for the Catholic identity of Italy, not to provide spiritual cover for a Republic founded on the violation of the Pope’s temporal sovereignty and the principles of the French Revolution. The antipope uses the Saints as talismans for a secular polity.
Symptomatic Analysis: The Conciliar Sect as the “Abomination of Desolation”
This telegram is not an anomaly; it is the modus operandi of the post-conciliar structure. Since the false “pope” John XXIII (Roncalli) and the robber council Vatican II, the occupants of the Vatican have systematically dismantled the potestas indirecta in temporalibus and the doctrine of the Corpus Christi as a perfect society superior to the State. The “Dialogue” with the world (Error 80 of the Syllabus: “The Roman Pontiff can, and ought to, reconcile himself… with progress, liberalism and modern civilization”) has replaced the Combat for the Kingship of Christ.
The “Defense of Sedevacantism” file demonstrates that a manifest heretic loses the papacy ipso facto (Bellarmine, De Romano Pontifice; Canon 188.4; Cum ex Apostolatus Officio). The line of usurpers from John XXIII to Leo XIV has publicly professed the heresies of religious liberty, ecumenism, and collegiality—condemned by Quanta Cura, the Syllabus, Pascendi, and Quas Primas. Therefore, Robert Prevost is not the Pope; he is a layman heading a paramasonic structure occupying the Vatican. His “telegram” is the correspondence of a usurper with a fellow servant of the Revolution.
The “False Fatima” file exposes the Masonic architecture of the post-conciliar narrative. The dates 1917, 1958, 2017 mark the stages of the operation. The 2026 telegram is simply the current phase: the total normalization of the “Church” as a department of the Masonic World Order, blessing the “centrality of the human person” (antichristian anthropocentrism) and “multilateralism” (globalist governance).
Conclusion: No King But Caesar
The exchange between the antipope and the Italian President is the Kiss of Judas repeated daily. “We have no king but Caesar” (John 19:15) is the implicit credo of the conciliar sect. By thanking the secular power for “attention” to the Church, by seeking “dialogue” instead of conversio, by blessing the “beloved Italy” of the Republic rather than demanding the Italia Cattolica of the Kingship of Christ, the antipope Leo XIV confirms the sentence of St. Pius X: Modernism is the “synthesis of all heresies” (Pascendi). The true Church, the Ecclesia Militans, remains in the catacombs of Tradition, adhering to the immutable doctrine of Quas Primas and the Syllabus, awaiting the restoration of all things in Christ (Instaurare omnia in Christo). The structures in the Vatican are the “abomination of desolation standing in the holy place” (Matt 24:15). No telegram, no “Apostolic Blessing,” no visit to the Quirinale can change the ontological reality: Non praevalebunt.
Source:
Pope thanks Italian President for his support of the Church (vaticannews.va)
Date: 23.07.2026