The EWTN News portal reports that the usurper antipope Leo XIV (Robert Prevost) addressed approximately 2,500 youths at the Portiuncula in Assisi on the Feast of the Transfiguration, urging them to become “new saints” through “evangelical freedom,” “fraternity,” and a missionary “GO!” to the “margins” to build a “civilization of love.” This spectacle is not a call to Catholic sanctity but the quintessential manifestation of the conciliar sect’s apostasy: the substitution of the Social Kingship of Christ the King with a Masonic humanitarianism that reduces the Gospel to vague social activism, silence on sin and grace, and the total eradication of Extra Ecclesiam Nulla Salus.
The Linguistic Engineering of Apostasy: “New Saints” and “Evangelical Freedom”
The article reveals the total corruption of Catholic vocabulary into the newspeak of the Church of the New Advent. The antipope declares:
“Well then, dear young people, today Europe and the whole world are looking to you to be new saints… Dare to believe in the word of the Gospel; become fully human with the freedom of Jesus Christ; embrace Sister Poverty!”
This is Pelagianism masquerading as Franciscan spirituality. Sanctity is not a human achievement (“dare to believe,” “become fully human”) but a gratuitous gift of sanctifying grace merited by the Unbloody Sacrifice of Calvary and communicated through the valid sacraments of the true Church. The conciliar sect’s “canonizations” — of John Paul II, John XXIII, Paul VI, and the Ulman family — are null and void, performed by manifest heretics lacking jurisdiction (Cum ex Apostolatus Officio; Bellarmine, De Romano Pontifice: “A manifest heretic… by that very fact ceases to be Pope and head”). To speak of “new saints” outside the sine glossa (without gloss) doctrine of the Council of Trent and the immutable liturgy of St. Pius V is to prostitute the term.
The phrase “freedom of Jesus Christ” is a diabolical inversion. True Christian liberty is libertas a peccato (freedom from sin) through obedience to the Commandments and the Magisterium, as Pius XI teaches in Quas Primas: “Christ reigns in the wills of men… because He inclines our free will and conquers it with His inspiration, so that we are inflamed for the noblest deeds.” The antipope’s “freedom” is the liberalism condemned by the Syllabus of Errors (Props. 77-80): “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State… The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.” This “freedom” is the license to build a world without the Kingship of Christ.
The Theological Vacuum: Silence on the Cross, Grace, and the Necessity of the Church
The most damning accusation is what the homily omits. There is no mention of:
- The Propitiatory Sacrifice of the Mass (the “Mass” celebrated was the invalid Novus Ordo, a “table of assembly” denying the Real Presence and the Sacrifice).
- The necessity of Baptism of Water and the state of grace for salvation.
- The Social Kingship of Christ over nations — the very feast (Christ the King) instituted by Pius XI in Quas Primas to combat the “plague… of secularism, so-called laicism.”
- The reality of Hell, Judgment, and the Final Persecuton.
- The definition of the Church as Una, Sancta, Catholica, Apostolica — the sole Ark of Salvation.
Instead, we hear:
“Franciscan spirituality… is among the most attentive to restoring fundamental relationships with God and with all his creatures… To trust in God is to rediscover, like Francis and Clare, a world of brothers and sisters to cherish and serve, not to exploit and dominate.”
This is pure Masonic naturalism — the “fraternity” of the Grand Orient stripped of the Paternity of God and the Maternity of the Church. Pius IX condemned this in the Syllabus (Prop. 55): “The Church ought to be separated from the State, and the State from the Church.” The antipope preaches a “civilization of love” (Paul VI’s Masonic slogan) that explicitly rejects the “civilization of the Cross” demanded by Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.”
The Transfiguration Perverted: From Divine Glory to Youth Activism
The Feast of the Transfiguration manifests Christ’s Divinity to strengthen the Apostles for the Scandal of the Cross (Matt. 17:1-9). The antipope reduces it to a metaphor for youth “conversation” and “listening”:
“Today, we contemplate Jesus, who is transfigured precisely in conversation with the Father… The Church… exists to draw people into ‘this dynamic of listening and decision-making.'”
This is the Modernist heresy of immanentism condemned by St. Pius X in Lamentabili Sane Exitu (Props. 20, 22, 58): “Revelation was merely man’s self-awareness of his relationship to God… Truth changes with man, because it develops with him, in him, and through him.” The “dynamic of listening” replaces the Magisterium’s duty to teach (Magisterium non ministrat veritatem sed tradit). The “GO!” command is not “Going therefore, teach ye all nations; baptizing them…” (Matt. 28:19) but a dispatch to the “margins” of social justice — the liberation theology of the paramasonic structure occupying the Vatican.
The Sedevacantist Reality: A Manifest Heretic Occupies the See of Peter
Robert Prevost (“Leo XIV”) is a manifest heretic who publicly professes the errors of Vatican II: religious liberty (Dignitatis Humanae), false ecumenism (Unitatis Redintegratio), collegiality subverting papal primacy, and the New Mass. By the ipso facto principle of divine and canon law (Canon 188.4: “Publicly defects from the Catholic faith”; Bellarmine: “A manifest heretic… ceases to be Pope… by their own judgment… cut off from the body of the Church without excommunication” [Titus 3:10-11]), he lost all jurisdiction before his “election.” As Pope Celestine I declared of Nestorius: “He could not remove anyone by sentence who himself had already shown that he must be removed.” The “Mass” he offers is a sacrilegious simulation; his “blessing” is a curse. The youths at Assisi were not gathered by the Vicar of Christ but by the precursor of Antichrist in the abomination of desolation (Matt. 24:15).
The Fatima Connection: The Masonic Script Unfolds
The choice of Assisi — the city of the false “spirit of Assisi” (John Paul II’s 1986 pan-religious scandal) — and the language of “fraternity” and “new saints” aligns perfectly with the Masonic Operation “Fatima” documented in the theological dossier: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation… The name ‘Fatima’: a symbol of Christian-Islamic syncretism.” The antipope’s call to “embrace Sister Poverty” while ignoring the Kingship of Christ is the Jansenist rigorism of the false Fatima seers (mortifications, self-harm) weaponized for the paramasonic structure’s globalist agenda. The “miracle of the sun” was “mass optical manipulation… and mass panic and autosuggestion”; the Assisi spectacle is its 2026 reprise: emotional manipulation substituting for grace.
Conclusion: The Only Path is the Integral Faith of the Catacombs
The article from EWTN News — the propaganda arm of the neo-church — documents not a Catholic event but a Satanic parody. The true Church of Christ endures in the catacombs, among bishops and priests retaining valid orders (pre-1968) and the faithful clinging to the Tridentine Mass, the Catechism of St. Pius X, and the Syllabus of Errors. As Pius XI commanded in Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate.” The antipope Leo XIV and his “youth meeting” are the antithesis of this Kingship. Non praevalebunt (Matt. 16:18). The gates of hell shall not prevail against the true Church, however small her visible remnant.
Source:
Pope Leo XIV to Assisi youth: ‘Europe and the whole world are looking to you to be new saints’ (ewtnnews.com)
Date: 06.08.2026