The EWTN News portal reports on the planned November 2026 visit of antipope Leo XIV (Robert Prevost) to Chiclayo, Peru, where he previously exercised his episcopal ministry within the conciliar structures. The itinerary includes the Chiclayo Cathedral, the Sanctuary of Our Lady of Peace, the conciliar Santo Toribio de Mogrovejo Catholic University, and a mass gathering at the Reque Industrial Park. “Cardinal” Carlos Castillo, “bishop” Carlos García Camader, and President Keiko Fujimori express sentimental enthusiasm, framing the visit as a moment of “unity,” “hope,” and “peace” amid social crises. This spectacle reveals the thoroughly naturalistic, Masonic character of the neo-church’s propaganda, devoid of any supernatural Catholic purpose.
The Usurper’s Itinerary: A Masonic Pilgrimage of Propaganda
The article details the antipope’s scheduled appearances at locations that epitomize the conciliar revolution’s architectural and institutional rupture with Tradition. The “Chiclayo Cathedral” has been stripped of its sacrificial orientation, transformed into a horizontal assembly hall where the Missa Nova — a Protestantized memorial service — replaces the Unbloody Sacrifice of Calvary. The “Sanctuary of Our Lady of Peace” represents the neo-church’s mariolatry divorced from the Co-Redemptrix doctrine, serving as a focal point for interreligious syncretism. The “Santo Toribio de Mogrovejo Catholic University” is a conciliar seminary of Modernism, where the Lamentabili sane exitu condemned errors — evolution of dogma, historical-critical method, denial of Christ’s divine consciousness — are taught as orthodoxy. The choice of the Reque Industrial Park for the main gathering is telling: a secular, commercial venue for a mass spectacle, mirroring the Masonic “Fatima” operation’s strategy of mass psychological manipulation through outdoor rallies. As the False Fatima Apparitions document exposes: “Stage 2 (1940-1958): Globalization of the cult and control of the narrative through Lucia’s isolation.” Here, the narrative is controlled through media orchestration by EWTN and Vatican News, organs of the paramasonic structure occupying the Vatican.
Naturalistic Language: The Vocabulary of the Synagogue of Satan
The article’s rhetoric is a textbook of Modernist newspeak, stripped of all supernatural density. The Peruvian Episcopal Conference (CEP) speaks of “renew our faith, strengthen hope, and walk united as a Church in the service of the Gospel” — a triad emptied of dogmatic content. Quas Primas teaches that Christ’s Kingship demands public veneration and obedience from states, not vague “service of the Gospel.” “Cardinal” Castillo invokes “a peace that is both unarmed and disarming” — a Masonic pacifist slogan contradicting the Syllabus of Errors condemnation of “the principle of non-intervention” (Error 62) and the Church’s duty to combat error by coercion if necessary. President Fujimori’s “open hearts,” “profound joy,” “excitement,” and “message of hope” are pure sentimentalism, the cult of man that Pius XI condemned as “laicism, its errors and wicked endeavors.” The phrase “people of goodwill” — used by the bishops — is a Masonic shibboleth replacing Catholic faithful, implying salvation outside the Church, condemned by Pius IX (Error 16: “Man may, in the observance of any religion whatever, find the way of eternal salvation”). The article’s silence on conversion, penance, the Social Kingship of Christ, the necessity of the Sacraments, the reality of Hell is not omission but profession of faith: the neo-church believes in nothing but temporal welfare.
Collaboration of Civil Power: The Syllabus Condemned in Action
President Keiko Fujimori’s official endorsement — “we await you with open hearts to welcome you back to your home, Peru” — manifests the Syllabus Error 55 (“The Church ought to be separated from the State, and the State from the Church”) in its inverted, revolutionary form: the State embraces the counterfeit church to legitimize its own authority. Error 39 (“The State… is endowed with a certain right not circumscribed by any limits”) is realized as the Peruvian state claims the right to host and celebrate the antipope, while Error 42 (“In the case of conflicting laws enacted by the two powers, the civil law prevails”) operates de facto: the conciliar hierarchy submits to state protocol. “Cardinal” Castillo’s hope that the visit fosters “reflection” on “insecurity, violence, and social difficulties” reduces the Church to an NGO for social stability. Quas Primas declares: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The antipope’s visit consecrates this destruction. The Defense of Sedevacantism demonstrates that a manifest heretic loses office ipso facto; Robert Prevost, by adhering to the Vatican II heresies (religious liberty, ecumenism, collegiality), is not Pope. His reception by a Catholic head of state would be a crime against the First Commandment and the Kingship of Christ.
Absence of the Supernatural: The Grave Silence on Christ the King
Nowhere does the article mention the Feast of Christ the King, instituted by Pius XI precisely “to address the needs of the present times and provide a special remedy against the plague that poisons human society” — secularism. The visit occurs in November, the month of the Kingship feast (last Sunday of October in the true calendar), yet the antipope brings not the Social Reign of Christ but the “fraternity” of Fratelli Tutti. Quas Primas states: “The annual celebration of this solemnity will also remind states that not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him.” Instead, Peru’s rulers honor the usurper. The “Corpus Christi procession” photo caption (2019) shows Prevost carrying the Blessed Sacrament in a conciliar rite — but without the Canon, without the Roman Missal of St. Pius V, without the intentio faciendi quod facit Ecclesia. It is a Eucharistic parade, not a Eucharistic procession. The Lamentabili sane exitu condemns the Modernist error: “The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Prop. 41). This is the neo-church’s “sacramental theology”: symbolism without reality.
The Neo-Church’s False Unity: Ecumenism and Religious Liberty Condemned by Pius IX and Pius X
The article’s refrain of “unity,” “walk united,” “spirit of unity” exposes the ecumenical heresy. Pius IX condemns: “Protestantism is nothing more than another form of the same true Christian religion” (Error 18). The neo-church extends this to all religions. The visit’s venues — a “Catholic University” that teaches religious pluralism, a “Sanctuary” open to all faiths — instantiate the Syllabus Error 15 (“Every man is free to embrace and profess that religion which… he shall consider true”). “Cardinal” Castillo’s “Christian and Catholic experience” is the Modernist vital immanence condemned in Lamentabili Prop. 20: “Revelation was merely man’s self-awareness of his relationship to God.” The antipope comes not as Vicar of Christ but as “pilgrim of hope,” a humanitarian logo. The Defense of Sedevacantism cites Bellarmine: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member.” Prevost, by professing the conciliar faith, is outside the Church. His “apostolic journey” is a mission of the synagogue of Satan, as Leo XIII named Freemasonry in the Syllabus appendix: “the frauds and machinations of these sects… the synagogue of Satan, which gathers its troops against the Church of Christ.”
Conclusion: A Spectacle of the Abomination of Desolation
The Chiclayo visit is a staged propaganda event for the abomination of desolation standing in the holy place (Matt. 24:15). The faithful of Peru are summoned not to the Immemorial Mass and the Catechism of Trent, but to acclaim a usurper who validates the revolution of 1958. No call to convert from the errors of Vatican II, no warning against the invalid Novus Ordo “sacraments,” no condemnation of the Masonic infiltration documented in the False Fatima Apparitions analysis. Only bread and circuses for a Church that has ceased to be Catholic. Non possumus. The true Church endures in the catacombs, celebrating the Mass of Ages, awaiting the restoration of the Social Kingship of Christ, while the neo-church parades its antipope through the streets of a once-Catholic nation, hailed by a Masonic president and her apostate hierarchy. Viva Cristo Rey.
Source:
Chiclayo, Peru, prepares for papal visit (ewtnnews.com)
Date: 06.08.2026