Bergoglian Spectacle Masquerades as Pastoral Innovation in Indianapolis
Catholic News Agency reports that antipope Leo XIV (Robert Prevost) will conduct a “historic live digital conversation” with American teenagers at the National Catholic Youth Conference (NCYC) in Indianapolis on November 21, 2025. The event, organized by the National Federation for Catholic Youth Ministry, will be broadcast globally through EWTN platforms. Five selected teenagers will dialogue directly with the Vatican usurper during this 10:15 a.m. ET event at Lucas Oil Stadium. This modernist spectacle exemplifies the conciliar sect’s abandonment of supernatural religion for technological theatrics.
Technological Exhibitionism Replaces Sacramental Economy
The article’s breathless emphasis on the “historic live digital encounter” exposes the conciliar sect’s fundamental heresy: the reduction of the Church’s divine mission to communication techniques rather than the administration of sanctifying grace. Pius XI’s encyclical Quas primas (1925) establishes Christ’s eternal kingship as the only legitimate foundation for engaging youth: “The faithful… must be convinced that they cannot answer the call of their divine vocation… unless they take an active part in the restoration of the social reign of Our Lord” (§33). By contrast, this digital circus reduces the Vicar of Christ’s role to that of a televised motivational speaker.
The planned dialogue embodies the condemned modernist error that “truth changes with man, because it develops with him, in him, and through him” (Lamentabili Sane, §58). Rather than catechizing youth in immutable truths, this format suggests doctrinal content should emerge from adolescent sensibilities – a direct violation of the Syllabus of Errors’ condemnation of those who claim “human reason is the sole arbiter of truth” (§3).
Omission of Supernatural Realities Reveals Naturalistic Apostasy
Analysis of the article’s language reveals systematic suppression of Catholic eschatology. The term “live digital conversation” replaces the traditional understanding of communio in sacris, while the stadium venue evokes entertainment spectacles rather than sacred space. Noticeable absences include:
- No mention of sacramental preparation (confession, Mass attendance)
- Zero reference to doctrinal content or catechetical formation
- Omission of the Blessed Virgin Mary’s role in youth sanctification
This reflects the conciliar sect’s adoption of the condemned proposition that “the Church is incapable of effectively defending evangelical ethics because it steadfastly adheres to views which cannot be reconciled with modern progress” (Lamentabili Sane, §63). The article’s description of NCYC as combining “prayer, community, evangelization, catechesis, and service” deliberately avoids specifying whether this catechesis adheres to pre-conciliar doctrinal formulations or modernist reinterpretations.
Ecclesiological Subversion Through False Dialogue
The selection process whereby “more than 40 teens have participated in the dialogue planning” implements the revolutionary ecclesiology condemned by St. Pius X: “The Church listening cooperates… with the Church teaching in defining truths” (Lamentabili Sane, §6). This inversion of hierarchical authority culminates in the blasphemous spectacle of teenagers – lacking theological formation – dictating the agenda for an alleged successor of Peter.
The article’s reference to “Mia Smothers” anticipating her “opportunity of a lifetime” to speak with the antipope exemplifies the conciliar sect’s democratization of divine authority. Contrast this with the authentic Catholic position expressed by Pius VI in Auctorem fidei (1794): “The proposition which establishes… an imagined active subjection of the Church’s teaching office to the faithful, is heretical.”
Symptomatic of Conciliar Revolution’s Final Apostasy
This event constitutes not mere pastoral adaptation but systematic implementation of Modernist principles condemned in se:
- The stadium venue enacts the heresy that “marriage could become a sacrament… relatively late” (Lamentabili Sane, §51), suggesting sacred spaces are interchangeable with profane entertainment venues.
- EWTN’s broadcast partnership confirms the conciliar sect’s embrace of “dialogue” condemned by Pius IX’s Syllabus (§77-80).
- The teenage interlocutors embody the modernist tenet that “Christian doctrine was initially Jewish… then Pauline… then Greek and universal” (Lamentabili Sane, §60), suggesting doctrinal development depends on demographic variables.
As St. Pius X warned in Pascendi Dominici Gregis, “The Modernists substitute for the divine magisterium the workings of the individual conscience” (§36). This digital encounter operationalizes that heresy by replacing the Church’s teaching authority with adolescent emotionalism mediated through technology.
Theological and Historical Consequences
The event’s timing during the 100th anniversary of Quas Primas (1925-2025) constitutes diabolical inversion. Where Pius XI established Christ’s social kingship, the conciliar sect enthrones technological novelty and human dialogue. The
“faithful across the globe can tune in”
promise implements the religious indifferentism condemned by Gregory XVI’s Mirari Vos (1832) and Pius IX’s Syllabus (§15-18).
There is also no warning that receiving “Communion” in this profane setting – where the Mass has been reduced to a communal meal – constitutes sacrilegious participation in invalid rites. The article’s promotion of EWTN’s broadcast implicates the network in the conciliar sect’s apostasy, despite their pretense of traditionalism.
Source:
How to watch Pope Leo XIV’s historic live digital encounter with American youth (catholicnewsagency.com)
Date: 20.11.2025