The EWTN News portal (ACI Prensa) reports that on August 10, 2026, a “priest” of the conciliar sect in Palmira, Colombia, one Father Oscar Aguirre Calderón, abandoned his “church” during an earthquake while clutching a ciborium from the Novus Ordo “Mass,” subsequently boasting of the “blessing” of preserving the “Blessed Sacrament” and noting the damage to a chapel dedicated to the false apparition of Fatima. This spectacle of naturalistic pragmatism masquerading as piety epitomizes the spiritual bankruptcy of the post-conciliar abomination.
The Invalid “Consecration” and the Idol of Bread
The article states that the “priest” had “just consecrated the body and blood of Christ and was distributing the Eucharist” when the tremor struck. From the perspective of integral Catholic faith, this assertion is a blasphemous fiction. The Novus Ordo Missae, fabricated by the Freemason Bugnini and promulgated by the antipope Paul VI in 1969, lacks the forma and intentio required for the Sacrificium Prophetiae. The words of institution have been truncated and embedded in a Protestantized “Institution Narrative” oriented toward a “memorial” rather than the Unbloody Sacrifice of Calvary. As Pope Pius XII taught in Mediator Dei, the Sacrifice is the actus supremus of the Priesthood; where the rite denies the propitiatory nature of the Mass, the priesthood is nullified ex defectu formae. Consequently, the species in that ciborium remained mere bread—panis tantum—and the “priest” carried not the Corpus Domini but a symbol of the conciliar sect’s apostasy. The faithful were not guided to safety with the Lord of Hosts; they were led out by a hireling clutching the detritus of a invalid rite.
Linguistic Engineering: Sanitizing the Abomination
The report’s vocabulary is meticulously crafted to normalize the counterfeit. Terms like “Blessed Sacrament,” “Eucharist,” “consecrated hosts,” and “Communion” are deployed without qualification, projecting Catholic ontology onto modernist simulacra. The “priest” is said to have “calmly exiting the church with the faithful, taking the Blessed Sacrament with him.” This rhetoric mirrors the hermeneutic of continuity lie: it suggests the conciliar liturgy is substantially identical to the Missale Romanum of St. Pius V. The phrase “Our Father, pray for us all; help us, Lord, holy and mighty God”—a spontaneous, banal ejaculation replacing the Orate Fratres or the Placeat—exposes the lex orandi of the new religion: anthropocentric, improvised, devoid of the sacral language that guards the Mystery. The tone is journalistic hagiography, celebrating presence of mind rather than the virtus religionis that would compel a true priest to remain at the altar usque ad effusionem sanguinis if the Real Presence were truly there.
The Fatima Idol: Masonic Signature in the Rubble
The article casually notes: “In the area of the Chapel of Our Lady of Fatima and the Just Judge, some bricks fell and smashed through the ceiling and damaged everything there.” This is not incidental detail; it is the demonic fingerprint on the conciliar edifice. The provided documentation demonstrates conclusively that the Fatima apparitions are a Masonic psychological operation—ritualistic dates (1717, 1917, 2017), the “Miracle of the Sun” as mass autosuggestion, a message contradicting Catholic ecclesiology (“conversion of Russia” without specification of the Catholic Church), and the isolation of Lucia to control the narrative. A chapel dedicated to this false idol within a “Catholic” church is idololatria pure and simple. The collapse of that specific chapel is a divine signum: Deus non irridetur. The conciliar sect enshrines the very operation designed to divert attention from the apostasia modernistica within, as St. Pius X warned in Pascendi Dominici Gregis against the synthesis of all heresies.
Theological Bankruptcy: Naturalism Masquerading as Providence
The “priest” concludes: “Thank God no one was harmed; there were no injuries and no fatalities, thank God… we are all safe.” This is the summum bonum of the conciliar religion: biological survival. There is zero reference to the state of grace, the danger of sudden death without the Sacramenta Vera, the Particular Judgment, or the Four Last Things. The “Mass” was interrupted not by a supernatural crisis but by a seismic event, and the “priest” treated the invalid species as a talisman for physical safety. This is naturalismus elevated to liturgical principle. Pius XI in Quas Primas declared: “Pax Christi in Regno Christi”—peace is only possible in the Kingdom of Christ, which demands the Social Reign of Christ the King over nations, laws, and liturgies. The conciliar sect, by contrast, has enthroned Homo as the measure of all things (Gaudium et Spes), reducing the liturgy to a coetus fidelium celebrating itself. The earthquake exposed the vacuum: no Sacrificium, no Sacerdos, no Deus—only a bureaucratic functionary managing a crowd.
Symptomatic Level: The Conciliar Church as Abominatio Desolationis
This incident is a microcosm of the post-1958 apostasy. The “Diocese of Palmira” (a jurisdictional fiction of the usurpers), the “priest” ordained in the invalid Pontificale Romanum of 1968, the Novus Ordo “Mass,” the Fatima chapel, the EWTN/ACI Prensa propaganda apparatus—all form a seamless garment of counterfeit. The article mentions “Pope Leo XIV expresses sorrow for the victims” in related links, confirming allegiance to the current antipope, Robert Prevost, the latest in the line of usurpers beginning with John XXIII. The faithful in that building were not ovem Christi but victims of a secta paramasonica that has usurped the visible structures. As the Syllabus of Pius IX condemns: “The Church is not a true and perfect society… it appertains to the civil power to define what are the rights of the Church” (Error 19). Here, the civil power (seismic reality) dictated the “liturgy,” and the conciliar “priest” obeyed, fleeing the altar—a metaphor for the past sixty years.
Canon 188.4 and the Vacant See
The 1917 Code, Canon 188.4, states: “Every office becomes vacant by the mere fact and without any declaration… if the cleric: 4. Publicly defects from the Catholic faith.” The “priest” Aguirre, by celebrating the Novus Ordo, venerating the false Fatima idol, and submitting to the antipope, has publice defecit a fide Catholica. He holds no office; he is a layman in vestments. The “Blessed Sacrament” he carried was not Res Sacramenti but panis materialis. The faithful who followed him followed a blind guide into the ditch (Mt 15:14). The only remedy is the return to the Traditio integra: the Mass of Trent, the true Papacy, the rejection of all conciliar novelties—including the Masonic Fatima operation—and the recognition that the Chair of Peter has been vacant since 1958. Extra Ecclesiam nulla salus—and the conciliar sect is not the Church.
TAGS: Antichurch, Novus Ordo, Invalid Mass, Fatima Hoax, Masonic Infiltration, Sedevacantism, Colombia, EWTN, Apostasy, True Catholic Faith
Source:
Priest takes Blessed Sacrament and flees church with faithful during earthquake in Colombia (ewtnnews.com)
Date: 13.08.2026