The Vatican News portal (August 18, 2026) reports on the preparations of the conciliar sect’s schools in the Diocese of Bunia, Ituri Province, for the 2026–2027 academic year amid the 17th Ebola outbreak. The article centers entirely on health protocols, funding shortfalls, teacher training, vaccine trials, and appeals to the WHO, UNICEF, and the Congolese government. The diocesan coordinator, “Fr.” Willy-Rogatien Dzaringa, functions solely as a logistical manager. This report exposes the total eclipse of the supernatural mission of the Church, reducing Catholic education to a secular NGO operation focused exclusively on biological survival.
The Total Erasure of the Supernatural Order
The cited article contains not a single reference to the salvation of souls, the state of grace, the sacraments, the Holy Sacrifice of the Mass, or the Last Judgment. In the face of a deadly pestilence and chronic violence displacing children for eight years, the “priest” coordinator speaks only of “handwashing stations,” “thermoflash” thermometers, “daily reporting of health-related information,” and “vaccination campaigns” raising “great hope.” This is the heresy of naturalism condemned by Pope Pius IX in the Syllabus of Errors (Prop. 3: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil”). The Lamentabili sane exitu of St. Pius X condemns the Modernist proposition that “The Church is incapable of effectively defending evangelical ethics, because it steadfastly adheres to its views, which cannot be reconciled with modern progress” (Prop. 63). Here, the “Church” has not merely failed to defend evangelical ethics; she has abandoned the very language of the Gospel for the jargon of humanitarian logistics.
The “Priest” as NGO Bureaucrat: Abandonment of the Pastoral Office
“Fr.” Dzaringa is presented as a “diocesan coordinator” managing “focal points,” “reactivating handwashing stations,” and lobbying for “effective coordination—or, I might say, centralisation—of these various initiatives.” He acts as a functionary of the World Health Organization, not a shepherd of souls. St. Robert Bellarmine teaches that a manifest heretic “ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice). The “clergy” of the conciliar sect, by their adhesion to the Modernist anti-council (Vatican II) and the Novus Ordo Missae, have ipso facto lost all jurisdiction (Canon 188.4, 1917 Code: “Publicly defects from the Catholic faith”). They possess no authority to teach, govern, or sanctify. Their “schools” are not Catholic schools—scholae catholicae—but secular institutions wearing a stolen label. As Pope Pius XI declared in Quas Primas: “The Church, established by Christ as a perfect society, demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority.” The “diocesan coordinator” begs the secular state and the WHO for coordination and funds, inverting the divine order where the Church teaches the State its duties toward Christ the King.
Secularist Reduction of Education to Mere Biological Survival
The article’s premise is that the paramount goal is to ensure “young people do not lose a year of education.” Education for what? For eternal life or for temporal function? Pius XI in Quas Primas teaches that Christ’s reign “encompasses all men” and that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12). The Syllabus condemns the error that “Catholics may approve of the system of educating youth unconnected with Catholic faith and the power of the Church, and which regards the knowledge of merely natural things, and only, or at least primarily, the ends of earthly social life” (Prop. 48). The “Catholic schools” of Bunia, by their coordinator’s own description, are precisely this: institutions for “earthly social life” stripped of the regnum Christi. The “Association of Parents of Catholic School Pupils (APEC)” is mobilized not for the Christian formation of children, but to “reassure parents” about health measures. Salus animarum suprema lex (The salvation of souls is the supreme law) has been replaced by salus corporum suprema lex.
The Idolatry of Vaccines and International Coordination
“Fr.” Dzaringa states: “These vaccination campaigns are indeed raising great hope among the entire population… the school community is united in calling for the results of these vaccination campaigns to make it possible to bring the spread of this outbreak… effectively under control.” Hope is placed in the needle, not in the Cross. The appeal is directed to the “international community,” the WHO, UNICEF, the Congolese government—the very Masonic and secular powers condemned by the Syllabus (Props. 39, 55, 77-80) as usurpers of God’s rights. The “priest” laments that “millions of dollars had been mobilised… But in practical terms, little progress appears to have been made, and people continue to die in large numbers.” He does not call for public penance, processions, the Veni Creator, the invocation of St. Roch or St. Sebastian, the celebration of the Most Holy Sacrifice for the cessation of the scourge. He demands better “centralisation” of humanitarian aid. This is the cult of man denounced by Pius XI: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.”
Silence on the Social Kingship of Christ: The Root of the Crisis
The article mentions “chronic insecurity” since 2018, “successive waves of violence,” displaced children fleeing “renewed violence.” Not a word is spoken of these chastisements as divine punishment for sin, or of the remedy: the conversion of the Congo to the Social Kingship of Christ the King. Pius XI instituted the Feast of Christ the King precisely “to address the needs of the present times and provide a special remedy against the plague that poisons human society. And this plague is the secularism of our times, so-called laicism” (Quas Primas). The Congo, like the world, suffers because “individuals and states renounce and do not wish to recognize the reign of our Savior.” The “Church” occupying the Vatican structures—the abomination of desolation—has capitulated to this secularism. Its “priests” are silent on the Kingship of Christ; its “bishops” are administrators of death; its “pope” (Leo XIV, Robert Prevost) is the chief architect of the civitas humana without God.
Symptomatic of the Conciliar Apostasy: The Church as Humanitarian Agency
This report is not an anomaly; it is the modus operandi of the neo-church. The Lamentabili sane exitu condemned the Modernist error that “Christ did not intend to establish the Church as a community lasting for centuries on earth, as He believed in the imminent coming of the heavenly kingdom” (Prop. 52). The conciliar sect has realized this error: it has transformed the Church Militant into a humanitarian NGO managing the “imminent” needs of the body while denying the life of the soul. The “Catholic schools” in Bunia are the perfect metaphor: buildings filled with children being taught to wash hands and await vaccines, while the doors of heaven are bolted shut by the silence of hirelings who care not for the sheep (John 10:12-13). The true Church of Christ, Una, Sancta, Catholica, Apostolica, endures in the catacombs of Tradition, where valid priests offer the Unbloody Sacrifice, where children learn the Catechism of Trent, and where the Kingship of Christ is proclaimed urbi et orbi. The structures in Bunia, like those in Rome, are whited sepulchres (Matt. 23:27)—externally bearing the name “Catholic,” internally full of the bones of dead naturalism.
Non est aliud nomen sub caelo datum hominibus, in quo oporteat nos salvari. (There is no other name under heaven given to men by which we must be saved. — Acts 4:12)
Source:
DR Congo: Catholic schools prepare for new academic year amid Ebola threat (vaticannews.va)
Date: 18.08.2026