Vatican Governance Reforms: Usurpation of Divine Order in the Name of Modernist Apostasy
The VaticanNews portal (November 21, 2025) reports that antipope Leo XIV issued a motu proprio abrogating Article 8 of the Fundamental Law of Vatican City State. This change permits non-cardinals—including laymen and women—to preside over the Pontifical Commission, a role currently held by Sister Raffaella Petrini. The article frames this as a response to “complex and pressing governance needs,” consolidating a reform initiated by Bergoglio (Francis). Such innovations epitomize the conciliar sect’s systematic dismantling of Catholic ecclesiology.
Subversion of Hierarchical Order: Women in Governance
The appointment of a female religious sister to exercise “legislative and administrative authority” directly violates Lex Orandi, Lex Credendi (the law of prayer is the law of belief). The Church’s immutable tradition reserves governance roles requiring jurisdiction to clerics, as affirmed by Pope Leo XIII: “The Church is a society unequal by divine institution” (Satis Cognitum, 1896). St. Paul’s prohibition—“Mulieres in ecclesia taceant” (Let women keep silent in the church, 1 Cor 14:34)—is not a cultural relic but a theological principle. The 1917 Code of Canon Law (Can. 968 §1) reserves all jurisdictional power to ordained men. Elevating a nun to govern Vatican City State constitutes blasphemous parody, reducing the Church to a secular NGO.
Democratization as Apostasy: The Heresy of “Co-Responsibility”
The motu proprio justifies this upheaval by invoking “co-responsibility within the communio” and Bergoglio’s Praedicate Evangelium. This language masks a radical democratization condemned by Pope St. Pius X: “Modernists hold that authority in the Church… originates from the community” (Pascendi Dominici Gregis, 1907). True Catholic governance flows from Christ to Peter to bishops, not from nebulous “shared responsibility.” Pius XI’s Quas Primas (1925) declares Christ’s kingship over all nations, demanding societies submit to His laws—not adapt them to “complex governance needs.” By erasing the cardinalate’s unique role, the conciliar sect enacts the Freemasonic dream of a desacralized Church.
Naturalism Over Supernatural Order
The article’s focus on bureaucratic efficiency (“increasingly complex and pressing governance needs”) exposes the conciliar sect’s naturalism. Pius IX’s Syllabus of Errors condemns the proposition that “the Church ought to adapt herself to modern civilization” (Error 80). Vatican City State exists to serve the papacy’s spiritual mission, not worldly administration. Yet this reform—like the 2023 Fundamental Law—prioritizes managerial pragmatism, silencing any mention of the Social Kingship of Christ or the duty to uphold divine law. The omission is deliberate: the conciliar sect worships human expediency, not eternal truth.
Theological and Canonical Nullity
Antipope Leo XIV’s motu proprio lacks all validity. As the Holy Office decreed in 1958: “No authority, not even the Roman Pontiff, may change the divine constitution of the Church” (Acta Apostolicae Sedis 50, 1958, p. 601). The attempt to grant laypersons jurisdiction mocks Canon 118: “Only clerics can obtain offices for which the care of souls is required.” Moreover, Sister Petrini’s role imitates the heresy condemned in Pius X’s Lamentabili (Proposition 50): that priesthood emerged from “community leaders” rather than divine institution.
Apostate Continuity: From Bergoglio to Leo XIV
The article admits this reform “consolidates a change wanted by Francis.” Bergoglio’s destruction of the cardinalate—reducing it to a decorative title—aligns with his 2022 apostolic constitution Praedicate Evangelium, which subordinates the Church to secular “synodal” governance. This motu proprio completes the revolution: Vatican City State, once a symbol of Christ’s temporal reign, now parrots UN-style gender quotas. The “first woman president” rhetoric echoes Freemasonic feminism, condemned by Leo XIII as “a revolt against God” (Humanum Genus, 1884).
Conclusion: The Abomination of Desolation
Antipope Leo XIV’s governance reform is not administrative but doctrinal apostasy. It institutionalizes the conciliar sect’s rejection of regnum Christi (the reign of Christ) in favor of human sovereignty. As Pius XI warned: “When nations renounce the reign of Christ, they plunge into ruin” (Quas Primas). Those pretending to govern Vatican City today are usurpers enacting Satan’s parody—a “church” where laywomen legislate, cardinals are obsolete, and Christ is dethroned. The faithful must flee this abomination and cling to the true Church: the remnant keeping the Catholic Faith intact.
Source:
Pope Leo consolidates governance reform for Vatican City Commission (vaticannews.va)
Date: 21.11.2025