Ecological Panic Replaces Penance in Conciliar Sect’s Pseudo-Morality
The VaticanNews portal (November 21, 2025) promotes Antonio Korkuvi, a Ghanaian delegate at COP30, who demands climate reparations under the guise of implementing Bergoglio’s Laudato si’ and Laudate Deum. The article frames Africa’s alleged climate suffering as requiring “ecological conversion”, prioritizing materialist environmentalism over the Church’s true mission of salvation.
Naturalism Displaces Supernatural Order
The featured narrative commits a fundamental inversion condemned by Pius XI: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas, 19). Instead of proclaiming Christ’s reign over creation, Korkuvi reduces Catholic morality to coastal erosion statistics – a textbook example of modernism’s immanentization of eschatology.
“People lose their homes, their land – everything that ties them to their history… When the sea takes that away, it takes a part of who they are.”
This sentimental naturalism ignores the Church’s perennial teaching that terra est damnata (Genesis 3:17) – the earth’s corruption stems from original sin, not carbon emissions. The Council of Trent infallibly defined that temporal calamities serve as “salutary warnings by which God admonishes us to do penance” (Session XIV, Chapter V). Nowhere does the “climate delegate” mention reparation for sin, the necessity of baptism, or the Four Last Things.
Conciliar Documents as Vehicles of Apostasy
The article weaponizes Bergoglio’s writings as “moral compasses”, despite Pius XII’s condemnation of such equivalence: “Nor must it be thought that what is expounded in Encyclical Letters does not of itself demand consent… [They] exercise the ordinary magisterium” (Humani Generis, 20). By contrast, Laudato si’ – cited here as doctrinal authority – contains explicit heresies:
1. Equates man’s dominion over nature with animals’ “interaction with their environment” (§81) – denied by Leo XIII’s Rerum Novarum (§6)
2. Claims “other creatures have their own value independent of human usefulness” (§69) – condemned in Syllabus of Errors (§58)
3. Demands “ecological conversion” (§217) – replacing conversion to Christ with pagan nature-worship
The “handsoff Africa” rhetoric cited from Bergoglio’s Congo speech continues Vittoria’s anti-colonial Marxist narrative, ignoring Africa’s true martyrdom: 150,000 Catholics slaughtered by Islamists annually (Fides Agency 2024 reports) while the conciliar sect obsesses over imaginary “climate refugees”.
Structural Heresy of Climate Justice
Korkuvi’s demand that “Global North provide finance” reveals the economic gnosticism underpinning conciliar environmentalism. Pius XI explicitly condemned such wealth redistribution schemes:
“No one can be at the same time a sincere Catholic and a true socialist” (Quadragesimo Anno, 120)
The article’s climax – calling for “conversion” to ecology rather than to Christ – constitutes apostasy. True Catholic missionaries brought sacraments, schools and hospitals; this new climate priesthood brings grant applications and victimhood narratives. As St. Pius X warned:
“The Modernist apologist… insists on the necessity of the Church conforming to modern civilization. The arguments of his apologists are easily reduced to this form: the Church must adjust to human consciousness” (Pascendi Dominici Gregis, 38)
The absence of any reference to the Immaculate Heart’s triumph over communism (Pius XI, Divini Redemptoris) or the Social Reign of Christ the King exposes this COP30 initiative as pure naturalism – a Masonic distraction from the Church’s true counter-revolutionary mission.
Omission as Dogma
Nowhere does the article mention:
– The 1.2 million African children slaughtered annually by abortion (WHO 2025)
– Islamic persecution destroying Christian villages across Ghana
– The sacrilegious “Amazonian rites” performed at COP30’s interfaith events
This silence proves Benedict XV’s warning: “There are many who… expend all their energy in the betterment of the human race but in no way concern themselves with the eternal salvation of their neighbors” (Humani Generis, 1). When the sea swallows coastlines, true Catholics build arks of penance – not demand pagan sacrifices to the climate Moloch.
Source:
Africa’s cry for Climate Justice: Young Catholic delegate at COP30 (vaticannews.va)
Date: 21.11.2025