The EWTN News portal, via its National Catholic Register outlet, reports on the activities of “Catholic Charities of the Diocese of Gary” in the wake of severe storms and prolonged power outages in northwest Indiana. The article details the distribution of food, coordination with a “Christian church” and a secular food bank, financial assistance appeals, and a donation from the Chicago Bears professional football team. “Bishop” Robert McClory and “Fathers” Declan McNicholas and Jayababu Nuthulapati are cited offering messages of “solidarity” and “Christian witness.” The piece concludes with a request for a backup generator for the parish food pantry. This report exposes the complete reduction of the Church’s supernatural mission to mere naturalistic humanitarianism, operated by usurpers of ecclesiastical office within the conciliar sect, devoid of sacramental reality and the salvation of souls.
The Usurpation of Ecclesiastical Authority and the Nullity of the “Diocese of Gary”
The article centers on the “Diocese of Gary,” led by “Bishop” Robert McClory. From the perspective of integral Catholic doctrine, the See of Peter has been vacant since the death of Pope Pius XII in 1958. John XXIII and all subsequent claimants—including Paul VI, John Paul I, John Paul II, Benedict XVI, Francis, and the current usurper Leo XIV (Robert Prevost)—are manifest heretics who, by their public adhesion to the Modernist Vatican II Council and its heretical teachings (religious liberty, ecumenism, collegiality, new mass), have automatically lost all jurisdiction ipso facto according to the principles elucidated by St. Robert Bellarmine (De Romano Pontifice) and Canon 188.4 of the 1917 Code. As Bellarmine teaches: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member”. Consequently, McClory, appointed by the antipope Francis, holds no canonical mission. He is a layman masquerading as a bishop. The “Diocese of Gary” is a fictional administrative unit of the conciliar sect, a paramasonic structure occupying the visible patrimony of the Church. Its “charities” are the works of an NGO, not the opus Dei of the Bride of Christ.
The “Priests” of the New Rite: Invalid Orders and Simulated Sacraments
The article names “Father” Declan McNicholas and “Father” Jayababu Nuthulapati as “rector of the Cathedral” and “pastor.” These men were likely “ordained” in the post-1968 Pauline rite of episcopal consecration and priestly ordination, which is doubtfully valid at best, and certainly invalid in its typical form due to the defect of form and intention introduced by the Modernist reform. Pope Leo XIII in Apostolicae Curae (1896) declared Anglican orders “absolutely null and utterly void” due to defect of form and intention; the Novus Ordo rites suffer from the same substantial defects, stripping the rites of their sacrificial and hierarchical significance. Even if validly ordained sub conditione by a traditional bishop (which is not alleged), they exercise no jurisdiction in the true Church. They are functionaries of the abomination of desolation standing in the holy place (Matt. 24:15). Their “Mass” is the Novus Ordo Missae, a Protestantized “memorial supper” fabricated by the Freemason Bugnini, which denies the propitiatory Sacrifice of Calvary and the Real Presence ex opere operato. To call their ministry “Christian witness” is a blasphemy against the true priesthood of Christ.
Reduction of Supernatural Charity to Naturalistic Philanthropy
The entire narrative revolves around “food pantry,” “nonperishable food,” “financial assistance,” “rent,” “building supplies,” “backup generator.” There is not a single mention of the Sacraments, the state of grace, conversion, the Holy Sacrifice of the Mass, Extreme Unction for the dying, or the salvation of immortal souls. This is the quintessence of the Modernist heresy condemned by St. Pius X in Pascendi Dominici Gregis (1907): the transposition of the supernatural order into the natural, the “divinization of the human” and the “humanization of the divine.” The “charity” on display is philanthropia, not caritas. True charity, as defined by St. Thomas Aquinas (ST II-II, q. 23), is “amicitia quaedam hominis ad Deum”—a friendship of man for God—infused by the Holy Ghost, ordering all acts to the supernatural end. The conciliar sect’s “charity” orders all acts to temporal comfort and material survival. It is the “charity” of the Freemasons and the Red Cross, baptized with a Christian veneer. Pius XI in Quas Primas (1925) thundered: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed.” Here, Christ the King is removed from “charity,” leaving only the “kingdom of man.”
Ecumenical and Secular Syncretism: “Christian Church” and Secular Food Bank
The article casually notes: “a nearby Christian church that still had power offered to keep 100 containers of milk cold, while the local secular food bank was able to keep the meat frozen.” This is practical ecumenism and religious indifferentism, condemned by Pius IX in the Syllabus of Errors (Prop. 16, 17, 18) and Pius XI in Mortalium Animos (1928). The “Christian church” is a heretical or schismatic assembly; the “secular food bank” is a worldly institution. Collaboration with them on equal footing implies the equality of the true Church (which the conciliar sect is not) with false religions and secular humanism. It realizes the Masonic goal of a “universal religion” based on naturalistic works. The donation from the Chicago Bears—a professional sports franchise, a temple of the modern cult of the body and mammon—further seals the worldly character of this enterprise. “What fellowship hath light with darkness?” (2 Cor. 6:14).
The Language of “Solidarity” and “Christian Witness”: Masonic Newspeak
“Bishop” McClory speaks of “solidarity coming together with our neighbors,” “Christian witness to shine forth,” “bear each other’s burdens.” This vocabulary is pure Modernist newspeak. “Solidarity” (solidarność) is a Masonic/Socialist category, substituting for the theological virtue of Charity. It implies a horizontal bond between men prescinding from God. “Christian witness” in the conciliar lexicon means social activism, not the martyrdom (witness unto blood) or the confession of the integral Faith before men. The article’s tone is bureaucratic, therapeutic, and immanentist. It reads like a press release from a secular NGO. There is no sensus supernaturalis, no reference to the Quattuor Novissima (Death, Judgment, Hell, Heaven). This silence is the gravest accusation. As St. Augustine teaches: “Qui non diligit, non credit” (He who does not love, does not believe). The love shown is not the love of God poured into hearts (Rom. 5:5), but human sentimentality.
The Knights of Columbus: A Masonic Infiltration in the Neo-Church
The article mentions “local Knights of Columbus councils” stepping up. The Knights of Columbus, while founded with Catholic intentions, have long been a vehicle for Americanism and Masonic infiltration into the Church’s temporal affairs. Their “charity” mirrors the sect’s: naturalistic, focused on “patriotism” and “community” rather than the Social Reign of Christ the King. In the conciliar sect, they serve as a lay auxiliary of the neo-church hierarchy, legitimizing the usurpers’ structures. Their presence here is a symptom of the ecclesiology of the people of God (Vatican II, Lumen Gentium), which dissolves the hierarchical Church into a democratic “community of believers.”
Symptomatic Analysis: The Fruit of the Conciliar Revolution
This event is not an anomaly; it is the necessary fruit of Vatican II. The Council’s Gaudium et Spes turned the Church’s gaze toward the “world,” making “service to man” the primary paradigm. The “Church of the New Advent” (Paul VI, 1968) replaced the Church Militant. The “Diocese of Gary” operates exactly as the Council demanded: a “Church for the world,” indistinguishable from the world. The power outage is a chastisement from God (Amos 4:6-11), calling sinners to repentance. The conciliar sect responds with generators and grocery bags, silencing the prophetic voice. “Woe to you who call evil good, and good evil” (Isa. 5:20). They call this “charity”; God calls it idolatry of the creature (Rom. 1:25).
Conclusion: No Salvation in the Structures of the Antichurch
The faithful in Gary—and everywhere—must understand: no grace flows from these false ministers through these false rites in this false structure. “Extra Ecclesiam nulla salus” remains the dogmatic truth. The “Catholic Charities” of the conciliar sect are a counterfeit of the Church’s works of mercy, designed to pacify the laity and fund the revolution. True charity demands the Traditional Latin Mass, the true Sacraments, the integral Faith, and submission to valid bishops and priests who reject the Modernist usurpation. Let the Catholics of Indiana seek the Mass of All Time offered by priests of the true resistance, where the Unbloody Sacrifice of Calvary pleads for mercy, and where charity begins with the salvation of the soul. “Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you” (Matt. 6:33). The conciliar sect seeks the things of earth; it has lost the Kingdom of Heaven.
Source:
Catholic Charities steps up amid prolonged power outages in Indiana (ewtnnews.com)
Date: 27.08.2026