The ncregister.com portal reports that the conciliar “archbishop” of Santiago, Chile, Fernando Chomali, has appropriated the juvenile internet slang “aura farming” — defined by Merriam-Webster as “the act of doing something to look cool, impressive, stylish” — to rebrand the Christian life as a quest for social media validation. Chomali declares this digital narcissism a “desperate cry” to be “seen, heard, valued,” and proposes that the “best way to aura farm is to approach life with hope and joy,” reducing the imitatio Christi to a therapeutic technique for “building a more just country.” He caps this grotesquerie by praising a Franciscan soup kitchen as “Purely aura farming with Christ.” This spectacle confirms that the conciliar hierarchy has definitively abandoned the regnum Christi for the regnum hominis, substituting the Cross for the camera.
The Linguistic Prostitution of the Sacred
The very vocabulary deployed by this “cardinal” manifests the haeresis immanentae (heresy of immanence) condemned by St. Pius X in Pascendi Dominici Gregis. To speak of “farming aura” is to adopt the metaphysics of the video game: the soul as avatar, grace as experience points, sanctity as a leaderboard metric. This is not inculturation; it is capitulation. The Syllabus of Errors (1864) anathematizes the proposition that “the Church ought to be separated from the State, and the State from the Church” (Error 55); here, the Church is separated from Christ and wedded to the algorithm. Chomali’s phrase “Purely aura farming with Christ” is blasphemous on its face: it makes the Divine Redeemer a prop in a performance of digital vanity. Non est hic Deus noster (This is not our God).
Theological Bankruptcy: The Reduction of Redemption to Social Work
Nowhere in Chomali’s exhortations does one find mention of gratia sanctificans, the Sacramentum Poenitentiae, the Sacrificium Missae, the Novissima (Death, Judgment, Heaven, Hell), or the regnum Dei as justitia, pax, et gaudium in Spiritu Sancto (Rom 14:17). Instead, we find the gospel of the “just country” — the Masonic chimera of a secular city built without God. Pius XI, in Quas Primas (1925), teaches with absolute clarity: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The “cardinal” inverts this: he invites youth to “build a more just country” without the Social Reign of Christ the King, which is the sine qua non of any true justice. This is the laicism Pius XI identifies as “the plague that poisons human society,” now preached from the “archiepiscopal” pulpit.
The “Franciscans of Recoleta” are praised for “lunch served with love,” but the Corpus Christi is absent. Caritas without Veritas is not charity; it is philanthropy. St. Paul warns: “Si manducaveritis panem hunc et biberitis calicem Domini indigni, reos eritis corporis et sanguinis Domini” (1 Cor 11:27). A soup kitchen that does not flow from the Unbloody Sacrifice of Calvary and lead souls to the Confessionale is a Masonic counterfeit, “a table of assembly” masquerading as the Lord’s Supper.
The Conciliar “Clergy” as Architects of Apostasy
Chomali is not an anomaly; he is the logical fruit of the conciliar revolution. The Defense of Sedevacantism file demonstrates that a manifest heretic loses the papacy ipso facto (Bellarmine, De Romano Pontifice). The line of usurpers beginning with John XXIII has produced a hierarchy that no longer teaches de fide but curates “trending” topics. The “cardinal” uses X (formerly Twitter) as his magisterium, Merriam-Webster as his theological dictionary, and TikTok as his catechumenate. This is the democratization of the Church condemned by the Syllabus (Error 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State”) and by Lamentabili Sane Exitu (Prop. 59: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples”).
The silence on sin, hell, and the necessity of the Church for salvation is the loudest sermon. Extra Ecclesiam nulla salus is replaced by extra algorithm nulla visibilitas. The “therian” comparison — youth identifying as animals — is met not with the Catechism of Trent on the dignity of man made ad imaginem Dei, but with sociological empathy. “Many young people feel lonely! And, regrettably, little is said about that” — this is the pastoral theology of the hireling, not the Good Shepherd who lays down His life for the sheep (Jn 10:11). The remedy for loneliness is not “aura” but the Indwelling of the Trinity in the state of grace.
Symptomatic Diagnosis: The “Church of the New Advent” as Paramasonic Theater
The False Fatima Apparitions file exposes the Masonic strategy of “disinformation” through “globalization of the cult and control of the narrative.” Chomali’s performance is Stage 4 of that operation: the total absorption of Catholic identity into the secular spectacle. The “aura” is the shekinah of the New Age; “farming” is the Pelagian illusion that grace is merited by human performance metrics. The conciliar sect’s “canonizations” of false “saints” (John Paul II, Faustina Kowalska, Maximilian Kolbe) parallel this “canonization” of internet slang. Both serve the cult of man denounced by Pius XI: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” — but only when that association is ordered to Christ the King.
The “cardinal” says: “I love the Church and am happy to have given my life to it!” Which church? The Ecclesia Catholica of the Tridentine Mass, the Syllabus, Quas Primas, and Pascendi? Or the “Church of the New Advent” occupying the Vatican, whose “liturgy” is a Protestantized meal, whose “magisterium” is a Twitter feed, and whose “mission” is “aura farming”? Fructibus eorum cognoscetis eos (Mt 7:20). The fruit is apostasy; the tree is rotten.
Conclusion: The Only Remedy is the Integral Faith
No “rebranding” of the Gospel can save the conciliar sect, for it has no mission to save — it is the abomination of desolation standing in the holy place (Mt 24:15). True Catholics, adhering to the Sede Vacante position grounded in Bellarmine’s theology and Canon 188.4 of the 1917 Code, recognize that the See of Peter has been vacant since 1958. The “cardinals,” “bishops,” and “priests” of the new religion are functionaries of a paramasonic structure. The youth of Chile do not need “aura farming with Christ”; they need the Traditional Latin Mass, the Catechism of St. Pius X, the Rosary, and the Social Reign of Christ the King proclaimed without compromise. Instaurare omnia in Christo (Eph 1:10) — not in the algorithm.
Source:
Cardinal Invites Young People to ‘Farm Aura’ With Christ (ncregister.com)
Date: 31.08.2026