The EWTN News portal reports that the Government of Israel, through its Ministry of Foreign Affairs, has sponsored a weeklong propaganda tour for thirteen American conciliar “Catholic influencers” under the aegis of the newly minted Coalition of Catholics Against Antisemitism (CCAA), a lay-led pressure group founded in late 2023. The delegation—comprising representatives of the Ethics and Public Policy Center, the Franciscan University of Steubenville, the Family Research Council, and the EWTN media apparatus itself—was paraded through Gaza border kibbutzim, briefed by IDF officers on the Lebanese frontier, and ushered into meetings with Melkite “Archbishop” Youssef Matta and Palestinian Christians in Bethlehem. The explicit aim, voiced by Israeli officials like Tammy Ben-Haim, is to manufacture “friendship and solidarity” and to “deepen their commitment to standing against antisemitism,” which the Israeli state defines primarily as opposition to the genocidal narrative regarding its military operations in Gaza. This spectacle reveals the conciliar sect not as the Bride of Christ, but as a subcontracted public-relations agency for a Talmudic ethnostate that denies the Kingship of Christ.
The Conciliar Sect as an Instrument of Zionist Geopolitics
The article lays bare the total subordination of the post-conciliar hierarchy to the political agenda of the State of Israel. The CCAA’s “Statement of Solidarity and Action” affirms “the right of the Jewish people to live safely and securely in their ancestral homeland” and declares “modern Israel is essential to that security.” This is not Catholic theology; it is Zionist political theology. The true Church, founded on the rock of Peter, teaches that the “ancestral homeland” of the people of God is the Church itself, the Israel of God (Gal 6:16), and that the earthly Jerusalem “is in bondage with her children” (Gal 4:25), while “the Jerusalem above is free, which is our mother” (Gal 4:26). By endorsing the Zionist claim to the land as a theological imperative, the CCAA and its episcopal enablers commit the heresy of Judaizing, reviving the error of the Ebionites who bound the Gospel to the carnal circumcision and the earthly city. Pope St. Pius X, in Lamentabili Sane Exitu, condemned the proposition that “the dogmas which the Church proposes as revealed are not truths of divine origin but are a certain interpretation of religious facts” (prop. 22); here, the divine dogma of the New Covenant is replaced by a geopolitical interpretation of the Old Covenant, serving the interests of a state that formally rejects the Messiah.
The “Antisemitism” Canard: A Weapon Against the Social Kingship of Christ
The entire operation pivots on the neologism “antisemitism,” a term coined in the 19th century to racialize what the Church has always understood as perfidia Judaica—the theological obstinacy of those who, knowing the Messiah, refuse Him. The Israeli officials Arezoo Hersel-Rohila and Carole Nuriel identify the “principal antisemitic narrative” as “equating Israel’s policy in Gaza to that of the Nazis, i.e., the charge that Israel is committing genocide.” The conciliar delegates do not challenge this framing; they absorb it. Not a single voice in the delegation is reported to have proclaimed the Social Kingship of Christ over the State of Israel, or the duty of the Jewish people to convert to the Catholic Faith for their salvation. Pius XI, in Quas Primas, teaches that “the state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” and that “rulers of states… have the duty to publicly honor Christ and obey Him.” The State of Israel, founded on the rejection of Christ and the Talmudic denial of His divinity, cannot be a legitimate subject of Catholic “solidarity” in its current form; it is a power in rebellion against the King of Kings. The conciliar “influencers” are not witnesses of Christ; they are lobbyists for a regime that spits on the Cross.
The Melkite “Hierarchy”: Collaborators in the Abomination of Desolation
The meeting with “Archbishop” Youssef Matta of the Melkite Greek Catholic Church is particularly damning. Matta complains of “extortion rackets by Muslim and Jewish organized crime families” and “discrimination in government subsidies for the Church’s schools.” Monsignor Simon Khoury accuses the Israeli government of turning “a blind eye to the criminal extortion rackets faced by Christians” to advance “the displacement of the country’s non-Jewish population.” These are not the words of shepherds defending the flock through the sword of the Spirit; they are the grievances of functionaries negotiating the terms of their dhimmitude under a Jewish supremacist state. The Melkite hierarchy, in communion with the antipope in Rome, has accepted the status of a tolerated minority in a state that defines itself by the rejection of the Logos Incarnate. They seek “subsidies” and “security” from Caesar, having forgotten that “we have no king but Caesar” (Jn 19:15) is the cry of the apostate. The Syllabus of Errors (prop. 55) condemns the proposition “The Church ought to be separated from the State, and the State from the Church”; yet here the conciliar church begs the Israeli Caesar for crumbs, implicitly accepting the separation of the temporal order from the Kingship of Christ.
Invalid Clergy, Invalid Mission, Invalid Sacraments
Every “priest,” “bishop,” and “archbishop” cited in this article—Father Stephen Akers, “Archbishop” Youssef Matta, Monsignor Simon Khoury—operates within the conciliar sect whose claimants to the papacy since John XXIII have been manifest heretics, automatically deprived of jurisdiction ipso facto by the very fact of their public defection from the Faith (Canon 188.4, 1917 Code; Cum ex Apostolatus Officio; Bellarmine, De Romano Pontifice). As the Defense of Sedevacantism file demonstrates, a manifest heretic cannot be Pope, nor a bishop, nor a priest with jurisdiction. The “Diocese of Monterey,” the “Melkite Greek Catholic Church” in communion with Rome, the “Franciscan University of Steubenville”—these are structures of the abomination of desolation standing in the holy place (Mt 24:15). Their “Masses” are not the Unbloody Sacrifice of Calvary but the “table of assembly” of the New Advent; their “blessings” are curses. The article notes the delegation visited Capernaum “with St. Peter’s statue towering above them”—a grotesque irony, for the true See of Peter is vacant, and the statue guards a tomb occupied by an usurper.
Naturalistic Humanism Masquerading as Charity
The linguistic level of the article exposes the naturalistic rot: “friendship and solidarity,” “honest discussions,” “existential threats,” “bolstering goodwill,” “deepen their commitment.” There is zero supernatural language: no mention of grace, conversion, baptism, the state of grace, the Final Judgment, or the necessity of the Catholic Faith for salvation. The “Christian population” of Israel is treated as a demographic statistic (185,000, 40% Melkite) to be preserved for “goodwill toward Israel among hundreds of millions of Catholics worldwide.” This is the cult of man condemned by Pius XI: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The conciliar sect has replaced the missio ad gentes with a missio ad statum—a mission to the State of Israel. The “Franciscan University of Steubenville” and “Benedictine College” send their representatives not to preach Christ Crucified, but to witness IDF briefings and legitimize the Zionist narrative. This is the “laicism” Pius XI identified as the plague: “the denial of Christ the Lord’s reign over all nations.”
The Fatima Parallel: A Masonic Psychological Operation
The False Fatima Apparitions file details the “Masonic Operation ‘Fatima'”—a 200-year cycle (1717, 1917, 2017) of ritualistic manipulation, “mass optical manipulation,” and a “disinformation strategy” to divert attention from modernist apostasy within the Church. The current Israeli operation follows the same playbook: Stage 1: Implantation of a narrative (the “Judeo-Christian alliance”) through controlled “skepticism” (the CCAA’s “lay-led” veneer). Stage 2: Globalization of the cult (EWTN, “influencers,” social media amplification). Stage 3: Takeover by modernists (the conciliar hierarchy) to reinterpret the Faith as political support for Israel. The “Miracle of the Sun” finds its modern equivalent in the “miracle” of Catholic “influencers” standing on the Mount of Beatitudes, hearing explosions in Lebanon, and calling it “solidarity.” The name “Fatima” was a symbol of “Christian-Islamic syncretism”; the CCAA is a symbol of Christian-Zionist syncretism. Both are psychological operations against the Church, designed to replace the regnum Christi with a Masonic-Jewish world order.
Conclusion: The Only Solidarity Is Conversion
The only true “solidarity” a Catholic can offer the Jewish people—or any people—is the charity of truth: Extra Ecclesiam nulla salus. The State of Israel, like every state that refuses the Kingship of Christ, is headed for destruction unless it converts. The conciliar “influencers” who toured Gaza and Lebanon did not bring the Gospel; they brought the white flag of surrender to the Spirit of the World. They are the “laziness and timidity of the good” denounced by Pius XI in Quas Primas, who “do not want to oppose or resist too gently, as a result of which the enemies of the Church act with greater audacity and hardness.” The true Church, the Ecclesia militans persevering in the Tradition of the Fathers, the Councils, and the pre-1958 Magisterium, rejects this spectacle entirely. She knows that “peace is only possible in the kingdom of Christ” (Quas Primas), and that kingdom is not built by junkets paid for by the Ministry of Foreign Affairs of a state that crucifies the Lord anew in its rejection of Him. Viva Cristo Rey!
Source:
In fight against antisemitism, Israel steps up U.S. Catholic outreach (ewtnnews.com)
Date: 31.08.2026