The Pillar portal (August 31, 2026) reports on the aftermath of a gang massacre in Kenscoff, Haiti, where armed assailants slaughtered 47 and kidnapped 50. The article centers on the lamentations of a conciliar presbyter, Yves Carlos Romulus, who admits the impotence of his sect: “We cannot do much except denounce what is happening, condemn it, and pray.” His solution is a plea to the “international community” and “those in authority.” The antipope Leo XIV (Robert Prevost) echoes this naturalistic appeal during his Angelus, calling on civil powers to “make a concrete commitment to ensuring the safety of the population.” Nowhere is the Social Kingship of Christ invoked; nowhere is the necessity of the Church’s divine mission to conquer souls for the Kingdom proclaimed. This silence is not an oversight—it is the very essence of the conciliar apostasy: a false church reduced to a humanitarian NGO begging Caesar for crumbs while the rights of God are trampled.
The Naturalistic Reduction of the Priestly Mission to Humanitarian Begging
The conciliar presbyter Romulus embodies the alter Christus of the neo-church: a functionary of social work, stripped of supernatural authority. His confession—“We cannot do much except denounce what is happening, condemn it, and pray”—is a blasphemous capitulation to the gates of hell. A true priest of the Most High, armed with the potestas ordinis and potestas jurisdictionis from the true Church, knows that the primary remedy for societal collapse is the restoration of the reign of Christ the King over individuals, families, and nations. As Pius XI thundered in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” Romulus does not call Haiti to convert to the one true Faith; he begs the Masonic United Nations and the globalist powers—the very architects of the chaos—to impose order. This is the laicismus condemned by Pius XI: “the secularism of our times… its errors and wicked endeavors… began with the denial of Christ the Lord’s reign over all nations.”
The Antipope’s Complicity in the Secularist Order
Robert Prevost, the usurper styling himself “Leo XIV,” performs his assigned role in the paramasonic theater perfectly. His Angelus address—“sincere appeal to all those in authority to make a concrete commitment to ensuring the safety of the population”—is a formal recognition of the legitimacy of the secularist state as the sole arbiter of temporal peace. He does not remind “those in authority” that their power comes a Deo (Rom 13:1) and that they are bound to “publicly honor Christ and obey Him” (Quas Primas). He does not warn them of the “final judgment, in which Christ… will very severely avenge these insults.” Instead, he speaks the language of the Civitas Terrena, utterly severed from the Civitas Dei. This is the inevitable fruit of the conciliar heresy of religious liberty (condemned by Pius IX in the Syllabus, Error 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State”) and the false ecumenism that treats the Church as one voice among many in a pluralist chorus. A manifest heretic who denies the Social Kingship of Christ loses his office ipso facto (St. Robert Bellarmine, De Romano Pontifice; Canon 188.4, 1917 Code; Cum ex Apostolatus Officio). Prevost’s “appeal” is the whimper of a private individual, devoid of any binding authority.
The Protestant Refuge: Indifferentism in Action
The article notes with tacit approval that “dozens of people attempted to find safety during the attack in a Protestant church.” The assailants dragged them out and slaughtered them. The conciliar narrative presents this as a tragedy of shared victimhood, obliterating the doctrinal abyss between the true Church and heretical sects. Pius IX condemned the proposition: “Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church” (Syllabus, Error 18). The conciliar sect’s silence on the false religion of the refuge is not “pastoral sensitivity”—it is apostasy from the divine mandate Extra Ecclesiam nulla salus. The victims needed not a building, but the Ark of Salvation. The pseudo-priest Romulus, who lived in Kenscoff for a decade, apparently never established the Regnum Christi there in any meaningful sense; he offers only flight and NGOs.
The Silence on Christ the King: The Gravest Omission
Read the article again. Search for “Christ the King,” “Social Kingship,” “conversion,” “state of grace,” “sacraments,” “divine judgment,” “eternal life.” They are entirely absent. The vocabulary is exclusively secular: “international community,” “security forces,” “humanitarian crisis,” “displaced persons,” “UN statistics,” “government,” “authority.” This is the lingua franca of the City of Man. The conciliar sect has abdicated its divine mission to teach, govern, and sanctify (Quas Primas: “the Church… demands for itself by a right belonging to it… full freedom and independence from secular authority”). In its place, it offers a caricature of the corporal works of mercy, severed from the spiritual works and the supernatural end. “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” (St. Augustine, cited in Quas Primas). But Haiti is not an association of men; it is a nation abandoned by the false shepherds of the neo-church to the wolves of Masonic chaos.
The Systemic Apostasy of the Conciliar Sect
This event is not an anomaly; it is the logical terminus of the conciliar revolution. The “priest” Romulus is a product of the novus ordo formation—devoid of the sacerdotium oriented to the Sacrificium, trained in “ministry” and “accompaniment.” His “trauma” from fleeing gunfire is presented as a credential, not a failure of the munus regendi. The antipope’s “condemnation” is a press release. The “Catholic Church” cited by The Pillar is the conciliar sect occupying the visible structures, a synagoga Satanae (Apoc 2:9) that has “removed Jesus Christ and His most holy law from their customs, from private, family, and public life” (Quas Primas). The gangs (Viv Ansanm) are but the execrators of the disorder sown by the Masonic principles the conciliar sect embraced at Vatican II: liberté, égalité, fraternité without Christ. There is no peace in the kingdom of Satan. “Pax Christi in regno Christi.” Until the true Church—the remnant faithful to the integral Tradition, served by valid bishops and priests—reasserts the Kingship of Christ over Haiti and all nations, the massacres will continue, and the false clergy will continue to beg Caesar for the peace only God can give.
Source:
Haitian priest pleads for international help after massacre kills 47 (pillarcatholic.com)
Date: 31.08.2026