The Vatican News portal reports on 1 September 2026 that the usurper antipope Leo XIV (Robert Prevost) celebrated a Novus Ordo service at the so-called “Laudato Si’ Village” in Castel Gandolfo to mark the “World Day of Prayer for the Care of Creation.” The homily exhorted the faithful to “ecological conversion,” “universal fraternity,” and the transformation of “instruments of destruction into instruments that sustain life,” citing the Masonic-inspired prophecy of beating swords into ploughshares as a theme for environmental activism. This liturgical spectacle, staged in a garden dedicated to the heretical encyclical *Laudato Si’*, constitutes a public manifestation of the neo-church’s definitive apostasy: the substitution of the regnum Christi (Kingdom of Christ) for a naturalistic, pantheistic “care for creation” devoid of the Cross, the Sacraments, and the Social Reign of Christ the King.
The Liturgical Stagecraft of the Abomination of Desolation
The choice of venue—the “Laudato Si’ Village”—is not incidental; it is programmatic. This physical structure, erected by the antipope Francis (Jorge Bergoglio), serves as a permanent monument to the neo-church’s new gospel: the worship of the creature rather than the Creator (Rom 1:25). By celebrating the Novus Ordo “Mass” there, Leo XIV canonizes the eco-encyclical *Laudato Si’* as the de facto magisterium of the conciliar sect, superseding the immutable doctrine of the Church. The “Season of Creation” (1 September – 4 October) is a liturgical novelty unknown to the Lex Orandi of the Roman Rite for two millennia. It is an invention of the “Church of the New Advent,” designed to displace the traditional liturgical cycle which culminates in the Feast of Christ the King (instituted by Pius XI in Quas Primas to assert “the peace of Christ in the Kingdom of Christ”) and the solemnity of All Saints. The neo-church replaces the King of Kings with “Mother Earth.”
Linguistic Engineering: “Ecological Conversion” as Counterfeit Metanoia
The central category of the homily—”ecological conversion”—is a semantic fraud of diabolical precision. In Catholic theology, conversio (metanoia) signifies a radical turning from sin to God through grace, effected by the Sacraments of Penance and the Eucharist, oriented toward eternal salvation. Leo XIV redefines it as a sociological shift in “humanity’s relationship with the world.” He speaks of “listening to the melodious voice of creation” and placing “noises generated by human activity” in “silent mode.” This is not the language of the Cura Animarum (care of souls); it is the vocabulary of New Age pantheism and Masonic ecology. The “voice of creation” replaces the Vox Domini (Voice of the Lord) in Scripture and Tradition. The “harmony of creation” is invoked without reference to the Harmonia Caelestis broken by Original Sin and restored only by the Blood of the Lamb. This is naturalismus purus (pure naturalism), condemned by Pius IX in the Syllabus Errorum (Prop. 3: “Human reason… is the sole arbiter of truth… it suffices… to secure the welfare of men and of nations”).
Theological Bankruptcy: The “Universal Fraternity” of the Synagogue of Satan
Leo XIV explicitly links “care for creation” to “universal fraternity,” invoking Saint Francis of Assisi. This is the Masonic Liberté, Égalité, Fraternité baptized in holy water. Pius XI, in Quas Primas, teaches that true peace and fraternity exist only in the Regnum Christi: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed… the entire human society had to be shaken.” The “fraternity” of the neo-church is a fraternity without paternity—without God the Father, without the Divine Kingship of Christ, without the Holy Ghost. It is the fraternity of the Tower of Babel, rebuilt by the “paramasonic structure” occupying the Vatican. The Syllabus condemns the error that “The Church ought to be separated from the State, and the State from the Church” (Prop. 55); the neo-church goes further: it submerges the Church into the State, into the UN Agenda 2030, into the “global village,” reducing the Ecclesia Militans to an NGO for sustainable development.
The “Swords into Ploughshares” Heresy: Politicizing the Eschaton
The antipope’s invocation of Isaiah 2:4 (“beat swords into ploughshares”) as a mandate for ecological activism is a classic modernist perversion of eschatology. The Prophet speaks of the Messianic Kingdom established by Christ the King, where “He shall judge the Gentiles, and rebuke many people”. This peace is the fruit of justitia (justice) and pax Christi in regno Christi (peace of Christ in the Kingdom of Christ), not the result of human “redirection of destruction toward life.” Leo XIV declares: “It is not yet too late… What has been used for destruction can be redirected toward life.” This is Pelagianism applied to ecology: man saves himself and the planet by his own technological and political effort. It denies the mysterium iniquitatis (mystery of iniquity) and the necessity of the Cross. It ignores the warning of St. Pius X in Pascendi Dominici Gregis and Lamentabili Sane Exitu against the modernist error that “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement” (Prop. 59). The “movement” here is the Green Agenda.
Symptomatic Analysis: The Neo-Church as the “Abomination of Desolation”
This event reveals the systemic nature of the post-conciliar apostasy.
- Silence on the Supernatural: Not a word on sin, grace, the Mass as Propitiatory Sacrifice, the Real Presence, the Last Judgment, Hell, or the necessity of the Catholic Faith for salvation (Extra Ecclesiam Nulla Salus). The “World Day of Prayer” is addressed to a generic “humanity,” not to the Fideles called to convert and believe the Gospel.
- Idolatry of the “Poor”: The “care of the poor” is detached from Caritas Christi urget nos (2 Cor 5:14) and the spiritual works of mercy. It becomes a purely horizontal, materialistic distributionism—the “preferential option for the poor” of Liberation Theology (condemned by the CDF under John Paul II, yet now the central praxis of the neo-church).
- Invalid “Mass” as Theater: The Novus Ordo Missae, fabricated by the Freemason Bugnini and promulgated by the antipope Paul VI (Montini), is not the Unbloody Sacrifice of Calvary but a “memorial meal” of the assembly. Celebrating it in a garden for “creation” completes its Protestantization and paganization. As the Defense of Sedevacantism file demonstrates, a manifest heretic (Leo XIV, by his adherence to Vatican II, religious liberty, and eco-pantheism) ipso facto loses all jurisdiction (Canon 188.4, 1917 Code; Bellarmine, De Romano Pontifice). He cannot offer the True Sacrifice.
- The “Two Popes” Illusion: The neo-church media (Vatican News) presents this as “Pope Leo XIV mass homily.” True Catholics recognize the Sedes Vacans since 1958 (or 1963). The line of usurpers—John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis, Leo XIV—are not Popes but architects of the “Church of the New Advent,” the abominatio desolationis standing in the Holy Place (Mt 24:15).
The Fatima Connection: The Masonic “Ecological” Operation
The False Fatima Apparitions file exposes the “Miracle of the Sun” as a “mass optical manipulation” and the Fatima message as a “Masonic psychological operation” diverting attention from the “modernist apostasy within the Church.” The current “Laudato Si'” agenda is Stage 4 of that operation: the “ecumenical reinterpretation” and “globalization of the cult” of the Earth. The “consecration of Russia” demanded by Fatima devotees finds its parody in the “consecration of the world to the Immaculate Heart” performed by the antipopes, which has yielded only the triumph of Modernism. The “Season of Creation” ending on the feast of St. Francis (4 October) mimics the Fatima timeline (May–October), replacing the Rosary (weapon against heresy) with “contemplation of creation” (weapon for pantheism).
Conclusion: No King But Caesar (Green Version)
Leo XIV’s homily is the manifesto of the Antichurch: Non habemus regem nisi Caesarem (We have no king but Caesar – Jn 19:15), where “Caesar” is now the Globalist Technocracy clad in green vestments. The “Laudato Si’ Village” is the high place of the new idolatry. True Catholics, adhering to the Sedes Vacans and the immutable Tradition of the Church before 1958, must reject this eco-pantheism entirely. Our duty is not “ecological conversion” but Conversio ad Dominum—conversion to the Lord Jesus Christ, King of all nations, whose Social Reign alone orders creation to its true end: the glory of God and the salvation of souls. “You are Christ the King of glory!” (Quas Primas). Not the king of compost.
Source:
Pope Leo: ‘It is not yet too late’ to turn destruction into life (vaticannews.va)
Date: 01.09.2026