The Vatican News portal reports on the publication of a new document by the so-called “International Theological Commission” (ITC), authorized by the antipope Leo XIV (Robert Prevost), entitled Caring for Our Common Home – A Responsible and Fraternal Response to the Triune God. The text, drafted between 2022 and 2025, presents the ecological crisis as the central theological question of our time, advocating for an “ecological conversion,” a “Sabbath principle” detached from divine worship, the Eucharist as an “ecological school,” and interreligious cooperation with false religions as a means to care for creation. This document constitutes a formal apostasy from the supernatural order, reducing the Holy Trinity to a cosmic energy source for planetary sustainability and substituting the Kingship of Christ over nations with a Masonic-Gnostic worship of creation.
The Theft of Theological Language for a Naturalistic Agenda
The cited article reveals the diabolical inversion at the heart of the conciliar sect’s project: the hijacking of sacred terminology — “Triune God,” “Eucharist,” “Sabbath,” “sin,” “conversion” — to serve a purely immanent, political, and pantheistic program. The document claims “the ecological question is a theological question: the way we care for Creation reveals and shapes our relationship with God.” This is the heresy of Modernism condemned by St. Pius X in Lamentabili Sane Exitu (1907), specifically the proposition that “Revelation was merely man’s self-awareness of his relationship to God” (prop. 20) and that “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement” (prop. 59). The ITC document does not proclaim the Gospel of salvation from sin and eternal death; it proclaims a “gospel” of planetary habitability.
The “Situated Anthropocentrism”: A Modernist Chimera
The document praises a “situated anthropocentrism” — an expression of the heretic Francis, adopted by the usurper Leo XIV — which places man as “stewards and servants of Creation.” This neologism is a rejection of the divine mandate given in Genesis 1:28: “Fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.” The conciliar sect replaces subduere (to subdue, to exercise dominion) with “stewardship,” a Masonic category that makes man a mere custodian of a self-sustaining nature, denying the dominium that reflects God’s own sovereignty. As Pius XI teaches in Quas Primas: “He received from the Father unlimited right over all that is created, so that all is subject to His will.” To deny this absolute dominion of Christ the King over every creature — temporal and spiritual — is to dethrone Him. The document’s “situated anthropocentrism” is nothing but the old Modernist error of immanentism, dressing the creature in the garments of the Creator.
The Eucharist Profaned: “Ecological School”
No greater blasphemy appears in the text than the designation of the Most Holy Sacrifice of the Altar as an “ecological school” promoting “a positive and proactive attitude towards nature.” The Unbloody Sacrifice of Calvary, the Actio Christi by which the Victim is offered to the Father for the propitiation of sins, is reduced to a pedagogical tool for environmental ethics. This is the culmination of the Liturgical Revolution initiated by the pseudo-Council Vatican II: the transformation of the Sacrificium into a convivium, and now into a schola ecologica. St. Pius X condemned the Modernist proposition that “The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Lamentabili, prop. 41). Here, the Sacrament of the Altar is stripped of its propitiatory, sacrificial, and supernatural essence — ex opere operato grace, the Real Presence, the renewal of the Cross — and converted into a naturalistic symbol of “interconnectedness.” This is idolatry. The “Eucharist” of the conciliar sect, fabricated by the invalid Novus Ordo Missae of the Freemason Bugnini, is not the Body of Christ but a cookie for a universalist fraternity.
The Sabbath Principle: Judaizing Without the Law, Resting Without God
The document appeals to a “Sabbath principle” — “one day a week, allows the Earth to rest in respect of its original rhythms, and humanity to give thanks to the Lord through prayer.” This is a Pharisaical caricature. The Sabbath was a sign of the Mosaic Covenant (Exodus 31:16-17), fulfilled and abrogated by the Lord’s Day (Dies Domini), which commemorates the Resurrection and the New Creation in grace. The conciliar sect’s “Sabbath” is a pagan “Earth Day” stripped of the Resurrection, the Mass obligation, and the worship of the Triune God. It teaches a “disinterested gaze, freed from the appetite to possess, dominate or attack” — a Stoic-Buddhist detachment, not the Christian contemptus mundi rooted in the hope of Heaven. As the Syllabus of Pius IX condemns: “The civil government… has the right to make enactments regarding the administration of the divine sacraments, and the dispositions necessary for receiving them” (Error 44). Here, the pseudo-magisterium legislates a new “sacrament” of ecology.
Interreligious Cooperation: The Sin of Indifferentism Elevated to Dogma
The third chapter explicitly calls for interreligious cooperation with “Judaism, Islam, Hinduism, Buddhism, Confucianism, African religions, and the Indigenous religions of the Americas and Oceania” based on “the interconnectedness of everything that exists, the duty to respect all living beings, and human responsibility.” This is the formal condemnation of the First Commandment. Pius IX in the Syllabus anathematized: “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Error 16) and “Protestantism is nothing more than another form of the same true Christian religion” (Error 18). The ITC document goes further: it makes common worship of demons (cf. 1 Cor 10:20) a theological duty for “the flourishing of life and communion with the Transcendent.” The “Transcendent” of the Hindus, Buddhists, and Muslims is not the Holy Trinity. To say the doors are open for cooperation “from the standpoint of the Christian faith” is a lie; it is the standpoint of the Masonic “Great Architect”. The document implements the Masonic program exposed in the False Fatima Apparitions file: “The name ‘Fatima’: a symbol of Christian-Islamic syncretism” and “Stage 3 (1958-2000): Takeover of the narrative by modernists… ecumenical reinterpretation.”
Silence on Sin, Grace, and the Last End: The Theological Vacuum
Nowhere in the document — nor in the Vatican News summary — do the words “grace,” “faith,” “supernatural virtue,” “eternal life,” “hell,” “judgment,” “Redemption,” “Incarnation,” or “Immaculate Conception” appear as operative categories. The only “sin” mentioned is “sin against Creation and against the Creator,” a neologism designed to replace the theological definition of sin (aversio a Deo, conversio ad creaturam) with a purely horizontal, ecological offense. The “cry of the poor” is absolutized, but the cry of the souls in Purgatory, the cry of the martyrs under the altar (Apoc 6:10), the cry of the Holy Innocents slaughtered by abortion (promoted by the very “states” the document asks to act) — these are silenced. The “preferential option for the poor” is stripped of its supernatural finality (evangelization, baptism, salvation) and turned into a socialist redistribution program (“universal destination of goods… private property is not an absolute right”), echoing the condemned errors of Socialism and Communism (Syllabus, Section IV).
The “Urgency” of the Planet vs. The Urgency of Salvation
The document screams “unprecedented ecological crisis,” “urgent action,” “sustainability of the planet,” “habitability of the Common Home.” This apocalyptic tone is a counterfeit eschatology. The true urgency, known to every Catholic before 1958, is the salvation of souls. As Pius XI wrote in Quas Primas: “There is no other name under heaven given to men by which we must be saved” (Acts 4:12). The conciliar sect has no faith in the Second Coming, only in the “tipping points” of climate models. Their “hope” is “God, who makes all things new” (Apoc 21:5) — but divorced from the Parousia, the General Judgment, and the novus caeli et nova terra of righteousness. It is the hope of the Antichrist’s kingdom: a perfected natural order without the Cross.
The Canonical Nullity of the Source
The document emanates from the “International Theological Commission” — a body created by Paul VI (Montini) in 1969, staffed by periti of the pseudo-Council, and authorized by “Pope Leo XIV” (Robert Prevost). As demonstrated in the Defense of Sedevacantism file, a manifest heretic loses the papacy ipso facto (Bellarmine, De Romano Pontifice; Wernz-Vidal, Ius Canonicum; Canon 188.4, 1917 Code; Cum ex Apostolatus Officio of Paul IV). The line of usurpers from John XXIII (Roncalli) to Leo XIV (Prevost) has publicly professed the heresies of religious liberty, ecumenism, collegiality, and the new Mass — all condemned by the perennial Magisterium. Therefore, this “ITC” has zero authority. It is a theological committee of a paramasonic structure occupying the Vatican, producing waste paper binding no Catholic conscience. As Pope Celestine I wrote of Nestorius: “he could not remove anyone by sentence who himself had already shown that he must be removed” (Defense of Sedevacantism file). The “authorization” of Leo XIV is the authorization of a private layman masquerading as the Vicar of Christ.
Symptomatic Diagnosis: The Religion of the Antichrist
This document is not a “pastoral misstep.” It is the necessary fruit of the conciliar revolution. Gaudium et Spes (1965) turned the Church toward the world; Laudato Si’ (2015) baptized the UN Agenda 2030; this ITC text codifies the new religion: Creed = Climate Consensus; Sacraments = Sustainable Development Goals; Commandments = Carbon Neutrality; Eschatology = Planetary Survival. The “Trinitarian imprint” on creation is invoked not to lead souls to the Beatific Vision, but to sacralize the material world — the definition of pantheism (Syllabus, Error 1). The “cry of the Earth” is the voice of the Goddess Gaia, the demonic counterpart to the Holy Ghost.
No Catholic may read this document without horror. It is a monumentum apostasiae. The true Church, the Ecclesia militans persevering in the catacombs of Tradition, the Mass of Trent, and the Social Kingship of Christ, rejects this abomination of desolation standing in the holy place. “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed” (Pius XI, Quas Primas, citing Ubi Arcano). The conciliar sect has completed the removal. Its “theology” is the theology of the Antichrist.
Source:
Care for Creation is a theological question (vaticannews.va)
Date: 02.09.2026